Judging Others (Luke 6:37–42; Romans 14:1–12)
2 TNT For as ye iudge so shall ye be iudged. And with what mesure ye mete with the same shall it be mesured to you agayne. BSB BSB: For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.
3 TNT Why seist thou a moote in thy brothers eye and perceavest not the beame that ys yn thyne awne eye. BSB BSB: Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?
4 TNT Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. BSB BSB: How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
5 TNT ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye. BSB BSB: You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
6 TNT Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and the other tourne agayne and all to rent you. BSB BSB: Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Ask, Seek, Knock (Luke 11:5–13)
7 TNT Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you. BSB BSB: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
8 TNT For whosoever axeth receaveth and he that seketh fyndeth and to hym that knocketh it shalbe opened. BSB BSB: For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9 TNT Ys there eny man amonge you which if his sonne axed hym bread wolde offer him astone? BSB BSB: Which of you, if his son asks for bread, will give him a stone?
10 TNT Or if he axed fysshe wolde he proffer hym a serpet? BSB BSB: Or if he asks for a fish, will give him a snake?
11 TNT yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heven geve good thynges to them that axe hym? BSB BSB: So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
12 TNT Therfore whatsoever the wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes. BSB BSB: In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
The Narrow Gate (Luke 13:22–30)
13 TNT Enter in at the strayte gate: for wyde is the gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat. BSB BSB: Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
14 TNT But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it. BSB BSB: But small is the gate and narrow the way that leads to life, and only a few find it.
A Tree and Its Fruit (Luke 6:43–45)
15 TNT Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves. BSB BSB: Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
17 TNT Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute. BSB BSB: Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
18 TNT A good tree cannot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute. BSB BSB: A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
19 TNT Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre. BSB BSB: Every tree that does not bear good fruit is cut down and thrown into the fire.
20 TNT Wherfore by their frutes ye shall knowe them. BSB BSB: So then, by their fruit you will recognize them.
22 TNT Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles? BSB BSB: Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
23 TNT And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite. BSB BSB: Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
The House on the Rock (Luke 6:46–49)
24 TNT Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke: BSB BSB: Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
25 TNT and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke. BSB BSB: The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
26 TNT And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apon the sonde: BSB BSB: But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.
27 TNT and abundaunce of rayne descended and the fluddes came and the wyndes blewe and beet vpon that housse and it fell and great was the fall of it. BSB BSB: The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”
The Authority of Jesus 28 TNT And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne. BSB BSB: When Jesus had finished saying these things, the crowds were astonished at His teaching,
29 TNT For he taught them as one havynge power and not as the Scribes. BSB BSB: because He taught as one who had authority, and not as their scribes.