God’s Righteous Judgment (Psalm 75:1–10)
1 TNT Therfore arte thou inexcusable o man whosoever thou be that iudgest. For in thee same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest even the same selfe thinges. BSB BSB: You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
2 TNT But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. BSB BSB: And we know that God’s judgment against those who do such things is based on truth.
3 TNT Thinkest thou this O thou man that iudgest them which do soche thinges and yet doest even the very same that thou shalt escape the iudgement of God? BSB BSB: So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
4 TNT Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? BSB BSB: Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
5 TNT But thou after thyne harde herte that cannot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened the rightewes iudgement of god BSB BSB: But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
7 TNT that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. BSB BSB: To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
8 TNT But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath BSB BSB: But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
9 TNT tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. BSB BSB: There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
10 TNT To every man that doth good shall come prayse honoure and peace to the Iewe fyrst and also to the gentyll. BSB BSB: but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
11 TNT For ther is no parcialyte with god. BSB BSB: For God does not show favoritism.
12 TNT But whosoever hath synned with out lawe shall perisshe with out lawe. And as many as haue synned vnder the lawe shalbe iudged by the lawe. BSB BSB: All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
13 TNT For before god they are not ryghteous which heare the lawe: but the doers of the lawe shalbe iustified. BSB BSB: For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
15 TNT which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge BSB BSB: So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
16 TNT at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. BSB BSB: on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
The Jews and the Law 17 TNT Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God BSB BSB: Now you, if you call yourself a Jew; if you rely on the law and boast in God;
18 TNT and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: BSB BSB: if you know His will and approve of what is superior because you are instructed by the law;
19 TNT and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes BSB BSB: if you are convinced that you are a guide for the blind, a light for those in darkness,
20 TNT an informer of them which lacke discrecion a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. BSB BSB: an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
21 TNT But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. BSB BSB: you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 TNT Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. BSB BSB: You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 TNT Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. BSB BSB: You who boast in the law, do you dishonor God by breaking the law?
24 TNT For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. BSB BSB: As it is written: “God’s name is blasphemed among the Gentiles because of you.”
25 TNT Circumcision verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. BSB BSB: Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
26 TNT Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? BSB BSB: If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
27 TNT And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? BSB BSB: The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 TNT For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. BSB BSB: A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
29 TNT But he is a Iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god. BSB BSB: No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
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