God Remains Faithful 2 TNT Surely very moche. Fyrst vnto them was committed the worde of God BSB BSB: Much in every way. First of all, they have been entrusted with the very words of God.
3 TNT What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte? BSB BSB: What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
4 TNT God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged. BSB BSB: Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
5 TNT Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of men. BSB BSB: But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
6 TNT God forbid. For how then shall God iudge the worlde? BSB BSB: Certainly not! In that case, how could God judge the world?
7 TNT Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner? BSB BSB: However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
8 TNT and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste. BSB BSB: Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
There Is No One Righteous (Psalm 14:1–7; Psalm 53:1–6; Isaiah 59:1–17)
9 TNT What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne BSB BSB: What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
10 TNT as it is writte: There is none righteous no not one: BSB BSB: As it is written: “There is no one righteous, not even one.
11 TNT There is none that vnderstondith there is none that seketh after God BSB BSB: There is no one who understands, no one who seeks God.
12 TNT they are all gone out of the waye they are all made vnprofytable ther is none that doeth good no not one. BSB BSB: All have turned away, they have together become worthless; there is no one who does good, not even one.”
13 TNT Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. BSB BSB: “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
14 TNT Whose mouthes are full of coursynge and bitternes. BSB BSB: “Their mouths are full of cursing and bitterness.”
15 TNT Their fete are swyfte to sheed bloud. BSB BSB: “Their feet are swift to shed blood;
16 TNT Destruccion and wretchednes are in their wayes. BSB BSB: ruin and misery lie in their wake,
17 TNT And the waye of peace they have not knowen. BSB BSB: and the way of peace they have not known.”
18 TNT There is no feare of God before their eyes. BSB BSB: “There is no fear of God before their eyes.”
19 TNT Ye and we knowe that whatsoever the lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god because that by the dedes of the lawe shall no flesshe be iustified in the sight of God. BSB BSB: Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20 TNT For by the lawe commeth the knowledge of synne. BSB BSB: Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Righteousness through Faith in Christ (Philippians 3:1–11)
22 TNT The rightewesnes no dout which is good before God cometh by the fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no difference: BSB BSB: And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
24 TNT but are iustified frely by his grace through the redempcion that is in Christ Iesu BSB BSB: and are justified freely by His grace through the redemption that is in Christ Jesus.
26 TNT to shewe at this tyme the rightewesnes that is alowed of him that he myght be counted iuste and a iustifiar of him which belevith on Iesus. BSB BSB: He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
29 TNT Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes even of the Gentyles also. BSB BSB: Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
30 TNT For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth. BSB BSB: since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Select verses for actions: Enter goes to them and Escape comes back.