1 PBA O' mitata, taro' alap a'ome ei a' raham ho, a' ra sura' pah om dimi, med eleme bolang a' ra pali' mate ta. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBA Fede' horo ei ba, Lahtal o' dup ho utaro': luling lol ho, lampu ai, meja, med roti a' de ei a' ra homi, sari hoo o' ubang hee, eleme bolang. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBA Napah habu mate haleng puin bang om ha' o' mi alo a' mot mi ho, dup o' ha taden a'ra homi, o' ubang hee, bang om somi bolang, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBA sari eleme homi, dor kaai nu a' ra homi, sari dor hoo name masfe a' ten honie ta na manem a' pew ei, med Paha' taro' o' pati' ho masfe name a' ten hodi a' ra homi. Sari pati' om ho, mako mas nu roti mi eh, Harun o' dopang ba u hali ho, med foi halal pa' alo ba paha' tahul ho, a'ra mi eh. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBA E' mota ho, name a' fitang ta lel madal pir alo Tel no' ham ho bu' ang eh, sobo fed hoo, umateng a' no' lel barpi feho, o' sel mi dai. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBA Barpi utaro' oh an no' honi hee, imam hinung mid dup om o' aai nang ho lemid honie, a' ome Lahtal a' ra ham ho ubaleta sei masing. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBA Honi sobo, sei lal imam mate horo solo mid dup om o' mi alo ho lemid no', sari hodi, tun nu hee minu sobo, foi a' ra huil mid dup om ho lemid, honie a' bole Lahtal en, sariho med so bo' mate e' re eng, sobo med doc tofang ba sibung a' lol serang buhuin panen am hodi e' re eng. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBA Roh Bolang utara mateng ubangho, bang om bolang dai a' ra eh honi hee, se' bur bang om somi bolang lemid ei ho, e' sari during dai, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBA sari na hoo, zamang fed o' upapain. Na ernu ba a' lorang a' bole nun hodi e' puin name a' ome ernu om ho ano' no' a' no' an nene, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBA fede' na' de sei na fe a' ra hamow, med bo' mate doc ulam o' panen a' ten sam mong sel habar ho'ma o' sel ho mimeng. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBA Sobo, Kristus ho' Sano' Imam Mate med nano' ernu ho' eh ho e' re eng honi hee, Sa E' leme Bolang mimate med so mino' ham horo lol mid; sari hoo nameno' a' tang so ukaresang nene, med e' a' ten a' home nu nene. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBA Sa mid Bang om So mi bolang lemid minu sam so em a' meng, Sa e' nub a' bib o' foi puin mid nene sobo, Sa So foi horo a' ra huil mid,honie puin tiling mana so em ho med. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBA Mang fede' sapi lote med a' bib lote o' fui tabi', med sapi ow ai o' maru med name doc a' hal e' re eng ho puin so bo' mate a' no' bolang no', BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBA foil mita honi hee Kristus O' fui, sariho ai ba Roh so em lol So Bo' a' lorang a' no' min tabang bolang med Lahtal en, honi puin panen a' ten o' a' ai ba iom mi ho a' no' bolang honie, i Lahtal ba fetang asel horo ubaleta. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBA Asel horo ei soba, Kristus Sano' paha' habar ho o' sabanta honie, supi ba Lahtal o' lofe am ho, sei kafac so em ba Sa u paha' am ho med; fede' min ba ang nu a' ra, puin supi o' tetang hasu ba supi paha' a' ai nang homi panen ho mana a' hi' am. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBA Mang fede' namenu so na ernu abole namenu en o' sura' a' ra, honi hee min uil a' ra ai sura' panen homi. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBA Fede' na a' lorang o' sura' ho name o' a' tino' bit mang fede' ai sura' panen ho min am; sobo ai sura' panen ho dai fetang eh hee, sari sura' ho o' kufa' a' ai. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBA Horo soba, taro' nife paha' a'ai nang ho a' no' lame sah, fede' fui e' uher nene. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBA Fede, parenta ernu ba Taurat o' hukung om mi ho Musa med Israel hinung a' ra mateng no' hee, Sa sapi ai md a' bib ai o' fui med sei a' ra ta' unung. No' hee sa napah ten med ti a' bale to' ang fe puin fui ho med Sura' Taurat u a' lil, med serang buhuin nun sobarpi, BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBA sa ubang ho, "Ho'oro paha' ho o' fui ba Lahtal u iri parenta honie, i a' lol a' ta ain. BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBA Musa di sari na horo panen, Dup Bolang med o' na ernu ba a'ome om mi hee puin ukaresang ei ho, sobarpi Sa fui med u a' lil. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBA Taurat o' hukung a' ta ain hee, na ernu e' dai sobarpi fui puin a' no' bolang, sobo fui uher nene honi hee o' ampo a' ai. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBA Honife, na ernu ba mang fede' Sorga o' lalaman honi nun ho, u'il u'il sari na hoo puin a' no' bolang, sobo na ernu tong Sorga miho, min tabang so mino' fe puin a' no' bolang. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBA Kristus di So Bo' ho a' lorang ta lame lol nene, mang fede' imam mate ba u'il mid Bang om so mi Bolang lemid tun a' ri an, sa fui a' ra huil mid sobo, e' ei fui nene. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBA Mang fede' honi so hee, pali' mate mang a' ten honi hee, Kristus u'il maar mahip a' hol ta lame lol. Honi sobo, Kristus So Bo' mate utub minu'le sam so em zamang o' a' muj hoo mi, Sa So Bo' fe a' lorang puin doc tofang ho luh. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.