2 PBDD Alie, reo kotau sesnu murig Yesus kuman wadai alie kayangk se najis, sesio kayangk doho wa bui. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBDD Ena, ulunt-ulunt Farisi alie awis ulunt Yahudi doho anta kuman jaka kayangak reo doho wa bi ampe ba siku kayangk koe tradis itak moyang sereo kurut. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBDD Alie, jaka ulunt-ulunt Yahudi sio awi tanjak wadah umum, reo doho anta kuman sebalum mbui kayangk. Alie na'ant deo tradisi laintne se reo trima agin wa kurut, sarapembui cangker-cangker, kendi-kendi, alie bejana tembaga. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBDD Kemudian, Ulunt-ulunt Farisi alie ahli-ahli Taurat mihirik ampe Yesus, "Nyonemoko murid-murid-Ko doho wulump nurut tradisi itak moyang, tetapi malah kuman wadai alie kanyangk najis?" BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBDD Yesus montuh ampe reo,"Yesaya bernubuat alie bujur tentang iko se munafik, sara se tetulis: 'Bangsa sina menghormati Aku alie wiwi reo, tetapi ate reo oro ante Aku. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBDD Reo menyembah-Ku alie sia-sia koe ngajar ajaran suyuan-suyuan se wa ulah oleh meresia BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBDD Sambil dohopeduli suyuan Allah, iko ngurut miet tradisi meresia. BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBDD Ena, Musa montuh, "Hormatilah umako alie ineko", alie,' isepoh se lou se ngutuk umane atau inene harus wa hukum mate,' BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBDD Namun, iko montuh jaka erai ulunt montuh ampe umane atau inene, Nyone ka keuntungan se anta iko kahalu anteku adalah kurban, sesio pesembahan,' BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBDD Lali iko doho mao ngizinkan isengakukan nyone pun agin umane atau inne, BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBDD Alie semayo iko ukahmbatalkanFirman Allah akie tradisiko se ukag tuyun-temuyun. Ali iko ngelakuakn deo hal mao sara sina." BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBDD Doho na'ant sesuatu pun ante kual meresia se sinop ampe suangk kompune kahalu menajiskanne, tetapi hal-hal se pekual ante meresialah se menajiskanne," BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBDD "Jaka se eraikulunt se na'ant telingo agin krongoi ginounlah ise krongoi!" BSB BSB: Not in the BSB
17 PBDD Lalu, lau Yesus sinop ampe lowu alie ngikeh ulunt-ulunt sio, murid-murid-Ne mihirik ampe-Ne tentang perumpamaan sio. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBDD Ena, se sinop sio doho ampe suangk atene, tetapi untungkne, alie kemudian pekual ante suangk jamban." (Alie demikian, Yesus nyatakan bahwa awis penganan halal.) BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBDD Lalu Ise montuh," Nyone se pekual ante meresialah se najiskanne. BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBDD Ena, ante suangk, ante ate meresia, timbul pikiran-pikiran da'at, dosa-dosa seksual, pencurian, pembunuan, BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBDD Perzinahan, keda'atan, tipu daya, hawa nafsu, iri ate, fitnah, kesombongan alie kebodohan. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBDD Awis hal s da'at sio awi ante suangk meresia aliesio se wanajiskan." BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBDD Tanjak wadah sio, Yesus kuat alie tulak ampe wilayah Tirus alie Sidon, Alie, Ise sinop ampe eraiuwa lowu alie doho kakant na'ant eraikulunt pun se tau, tetapi Ise doho tau lepah ante perhatian.' BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBDD Laju seukah krongoi tentang Yesus, eraikulunt wawe anak gadisne kono rasuk roh najis awi ante sujud ba po'o Yesus. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBDD Wawe sio adalah ulunt Yunani, waekuh ba Fenesia. Ise tindu ampe Yesus agin ngusir setan sio pekual ante anakne. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBDD Leka, wawe sio njwab alie montuh ampe Yesus," Bujur, Tuhan. Nmaun, asu-asu se na'ant ba iwe meja pun kuman wuwu sisa -sisa anak-anak sio." BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
30 PBDD Kemudian, wawe sio murek ampe lowu alie kawonk anakne lau umbis ba wadah turui, alie setan sio ukah tulak. BSB BSB: And she went home and found her child lying on the bed, and the demon was gone.
31 PBDD Kemudian, Yesus pekual gane tanjak daerah Tirus alie tulak nyendalo Sidon nuju ampe danau Galilea, ba daerah Dekapolis. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBDD Lalu, reo ngowit ampe Yesus eraikulunt rongon se ngalih ba pander. Reo tindu ampe Yesus agin ngandak kayangk_Ne ombo ulunt sio. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBDD Kemudian, Yesus ngowit ulunt sio nyenderai ante kumpulan deo ulunt. Ise mesinopkan jari-Ne ampe suangk telingo ulunt sio, alie se ukah ndura, Ise njapai lela ulunt sio. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBDD Lalu, Yesus minda ampe ombo langit, Ise narik sengo se atah alie montuh, artine "Tebukalah!" BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBDD Lau sio lou, telingo ulnt sio tebuka, siretan ba lelane tegogah, alie ise ba pander alie jelas. BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBDD Alie, Yesus ngelarang reo ngisah kejadian sio ampe isepun. Leka, semakin Ise ngelarang reo, reo semakin ngisahne. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBDD Reo bujur-bujur mehinga alie montuh," Ise ukah ngelakukan segala sesuatu alie maeh. Ise bahkan ngulah ulunt rongon krongoi alie ulunt bisu ba pander." BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”