1 PBK Nyo kumaksud, selamo ahli waris iye maseh anak-anak, iye pindok ado bedanyo ngan budak walaupun nye adolah pemilik segelo sesuatu. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBK Iye berada debewoh kuaso pengawas ngan pengurus rumah tanggo sampoi waktu nyo lah detetapko ule bepaknye. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBK Upa iye lah jgo kite, ketiko maseh anak-anak, kite deperbudak ule roh-roh denia nie. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBK untuk menobos mike nyo ado de bewoh Hukum Taurat enggakonyo kite depot menerimo pengangkoton upa anak-anak-Nya. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBK Ulehnyo kowe adolah anak-anak-Nyo, Allah lah mengutus Roh Anak-Nye ke delom hati kite, nyo memantou, “Abba, Bepa.” BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBK Jedi, kowe bukon lagi budak, cuma anak. Munye kowe adolah anak, Allah menjediko kowe ahli waris melalui melalui Kristus. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBK Tekalo e, ketiko kowe hopi mengenal Allah, kowe adolah budak deri hal-hal nyo podo dasarnye bukon Allah. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBK Cuma, kinie, elah kowe mengenal Allah atau sajo pasotnye dekenal ule Allah, upa mone mungkin kowe bebelek lagi kepodo roh-roh denia nyo lemah ngan pindok beguna? apokah kowe ingin deperbudak lagi? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBK Kowe menjelonko perayaon pucuk hari-hari, bulan-bulan, musim-musim, ngan tahun-tahun! BSB BSB: You are observing special days and months and seasons and years!
11 PBK Ake takut jengon-jengon jerih payohke ngan sodah kulakuko untukme menjedi sio-sio. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBK Ake memohon kepodome, dolor-dolor, jedilah upa ake jugo lah menjedi upa kou. Kowe hopi besaloh ngan ake. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBK Kowe tahu, podo mulanye ake memberitako Injil kepodome uleh saket badan nyo kualami. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBK Walaupon kondisi badanke merupako ujian bageme, kowe pindok menghina atau menolak ake. Sebeleknye, kowe menyambut ake seolah-olah ake nie malaikat Allah, upa seakan-akan ake nie Yesus Kristus dewek! BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBK Upomone ngan berkat nyo kowe rasoko iye kinie? Sobab, ake pacok besaksi tentang kowe dahulu, munye mungkin, mencukek matome ngan memborikonyo kepodoke pun kowe rela. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBK Apokah kinie ake menjedi musuhme ulenyo menunjukko kebonoron ngan kou? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBK Urang-urang iye berusaha menemuko kowe, cuma bukon ngan maksud nyo beik. Enye endok mengasengko kowe ngan harapon kowe nak mendelok mike. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBK Memang beik jika selalu besemangat melakuko hal-hal nyo betujuon beik, ngan bukon anyoketiko ake besamome. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBK Anak-anakke, demi kowe, ake rela sekali lagi menanggong saket melahirko sampoi Kristus denyatako delom kowe. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBK Ake beharop, ake pacok besamome kinie ngan mengubah nada suarake ulenyo ake habis akol menghadapi kowe. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBK Kehatoko padoke, hai kowe nyo endok hidup de bewoh Hukom Taurat, Ibo kowe pindok ndongorko Hukom Taurat? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBK Ulenyo ado tetoles, Abraham ado dua anak Jenton; sikok laher deri seurang budak betina, ngan nyo sikok lagi deri seurang betina merdeka. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBK Cuma hambuk, anak deri budak betina iye delaherko menorot deging, sedangko anak nyo deri betina merdeka delaherko melewati perjenjion. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBK Kolekola kisah nie sebagai lambang ulenyo dua betina nie melambangko dua perjenjion. sikok adolah perjenjion deri gunong Sinai ngan melaherko anak-anak perbudakon. (Nye adolah Hagar) BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBK Kinie, Hagar melambangko Gunong Sinai de tanoh Arab, samo upa Yerusalem saat nie ulenyo nye hidop delom perbudakon besamo anak-anaknye. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBK Cuma hambuk, Yerusalem nyo de atas adolah betina nyo merdeka, ngan nye adolah indok kite. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBK Ulenyo ado tetoles, “Besukacitalah, hai betina nyo mandul, nyo hopi melaherko. Berseru ngan besoraklah, hai kowe nyo hopi merasako saket melaherko. Sabab, lobeh lobot anak deri betina nyo dewek deripado betina nyo ado laki.” BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBK Dolor-dolor, kowe adolah anak-anak perjenjion upa Ishak. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBK Upa saat nie, anak nyo laher menurut deging menyikso anak nyo laher menurut Roh, upa nyo terjedi kinie. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBK Cuma Hambok, ape nyo Kitab Suci kehatoko? “gerahlah budak betina iye sereta anaknye ulenyo anak budak betina iye hopi nak menjedi ahli wares besamo ngan anak betina merdeka.” BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBK Ulenyo iye dolor-dolor, kite bukonlah anak-anak deri budak betina, hambok deri betina merdeka. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.