2 PBL Dali kite sasenu keulun- ulun ye siut Yesus man kami sa na bui menurut agama ye iro sa one na bui kami nget aturan agama. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBL Kawan ulun farisi nget iro ade kawus ulun Yahudi, taat bene ali adat istiadat datu nini dali, dali sa sagar man aka male mui kami nget adat. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBL Nget kawan ulun Yahudi iro sulet keruna umum, dali sa sagar man aka male mui kami nget naan deo tradisi bali ye dali terima dian na ege nget mui kawan cawan, kandi ali bejana tembaga. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBL Dali iro kawan ulun farisi ali kawan ahli taurat iro nyituk tong Yesus kone me kawan murid ko iro man ali kami sa na bui! Se leka ye dali sa makai adat istiadat datu nini taka. BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBL Yesus ngulek,"kam kawan ulun ye pura- pura! Bujur nget se ye na nubuat ene Yesaya nget kam, ye iro nget he engan Allah: Kawan ulun iro je nyembah ab ali bowa, et ate da oro ke ab. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBL Sa bedi dali nyembah ab, leka aturan meresia ye na ajar dali nget iro aturan ke ab! BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBL Nget pemerintah Allah sa kam ngatawani, et kawan aturan meresia ye na ege kam behimat. BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBL Da Musa apu ngokoi perintah nget ihe, Hormat Ma ali Ne kam, dase- dase ye ngulek pedai ma ne da, harus nahukum mate. BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBL Et kam ngajar aka ulun ngulek tong ulun tuha ye, se ye harus na okoi ab tong da ma ali da ne apu na okoi ab dian persembahan tong Allah. BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBL Belalu kam ngene bebas ulun iro kekawajiban ye, ngawat ma ne da. BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBL Jaji ali engan ajar kam gegales ye na okoi kam tong ulun bali, kam pejaweh firman Allah masih deo hal ye nget ihe na tempelos kam. BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBL Belalu naan sunah erai ke ongon ye masuk tong suang ulun tau ngene ulun iro najis, kebalikan ye, ye keluar ke ulun, iro ngene ulun najis. BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBL Jaji, aka naan kelinge, buen na dinga. BSB BSB: Not in the BSB
17 PBL Kede Yesus ngikah ulun deo iro pelos masuk tong belai kawan murid siut da nyituk tong da se nget ga paribahasa iro. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBL Leka ye masuk iro sa lalo ate, et lalo butung uli iro keluar eso." Makai engan iro, Yesus ngulek nget ke kawus pengokan uras halal. BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBL Belalu Yesus ngulek eso, ye keluar ke ulun ye iro ngene da najis. BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBL Leka kesuang ye iro kesuang ate sulet kawan pikiran daat ye ngene ulun na pelos ye sa senunuh, dako, munu ulun. BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBL Berjinah, nipu ngakal, mentaka, sendro nempelos kawus ye daat, mungkir, sa ketaru mangen, behiri, sakah sombong nelang sa masuk ajar. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBL Kawus ye daat iro sulet kesuang, ate nelang iro lei ye ngene ulun belalu najis. BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBL Uli iro Yesus ngikah runa iro pelos tulak tong daerah dani jaa Tirus ali Sidon, da masuk tong suang erai belai nelang sa hakun toan ulun da naan te biro et da sa mahan nyiok unuk da. BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBL Erai ulun bawe naan anak da, bawe ade narasuk roh daat, keringa nget Yesus da sulet demasu Yesus belalu tunduk te hadapan da. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBL Nelang kaweng dian Yesus ngusir roh daat ke anak iro, bawe iro sa ulun Yahudi, da na belolos te darah Fenisia te Siria. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBL Tapi, bawi te manguhut iye mamander kan yesus, bujur Tuhan, asu-asu je ada si liwa meja te manginan rumah-rumah anak-anak te. BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
30 PBL Balalu, bawite hampuli kan hama dan manyapa anak pekahatan muntir si wadah batirah, awi sitan te jadi tulak. BSB BSB: And she went home and found her child lying on the bed, and the demon was gone.
31 PBL Uli iro Yesus ngikah daerah Tirus, nempelos alan da lalo Sidon nuju danau Galilea, da ngepe alan lalo daerah Dekapolis. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBL Te biduh ulunm ngoit tong da erai ulun bisu nelang rongen dali kaweng Yesus ngondok kami da te munan utek da. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBL Yesus ngoit ulun iro gegales tepisah ke ulun deo belalu nyujok temuru da tong suang kededue kelinge ulun iro belalu Yesus sepupus pelos mege lola ulun iro. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBL Uli iro Yesus sedongak tong langit belalu ngeto sengat pelos ngulek tong ulun iro,"Epata." Ye bearti; tebuka. BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBL Kelinge ulun iro tebuka nelang lola belalu lome eso pelos da mulai buen bepander. BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBL Belalu Yesus kelamen dali kawus nget bekesah hal iro tong dase- dase et makin Yesus kkelamen makin iro dali ngulek kabar iro. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBL Kawus ulun ye keringa iro manam ke wauh bene dali ngulek," kawus iro na ene da ali buen! Malah da ngene ulun rongen keringa ulun bisu tau bepander. BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”