1 PBL Jaji se ye sagar taka ulek leen Abraham, Ma leluhur taka nget sameh ali isi? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBL Leka aka Abraham na tembene nyelalo pengkoe ye, Da naan alasan dian be megah, etsa te wae Allah. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBL Tong ulun ye begawi, upa ye na okoi tong da sa nget erai hadiah, et nget hak dali. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBL Ali, tong ye sa begawi, et percaya tong Allah ye nembene ulun fasik, iman dali na hitung nget erai kebenean. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBL Et empe Daut ade ngulek na berkati bene erai ulun kede Allah ngehitung kebenean tong da ali sa neneng hal- hal ye apu da pengkoe; BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBL "Be ego aa ulun ye na ampuni kesala- kesala da ali ye na talep dosa- dosa da. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBL Be ego ulun- ulun ye dosa ye sa na hitung ene Tuhan! BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBL Se berkat ihe je dian ulun ye besunat,! Atawa ade dian ulun ye sa besunat! Leka kemali apu ngulek et "Iman Abraham na hitung nget kebenean." BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBL Pelos, nget me iro na hitung tong da! Semale atawa apu da na sunat! Sa apu uli da na sunat, et semale da na sunat. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBL Abraham nerima tana nget meterai kebenean iman semale da na sunat dian da mahan jaji Ma dian kawus ulun ye percaya sa besunat et kebenean iro ade na hitung tong dali; BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBL Pelos jaji Ma dian ulun- ulun besunat ye sa je besunat et ade malan suang alan Iman ye pini na lalo ene Ma taka, Abraham, semale da na sunat. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBL Janyi tong Abraham ali tong keturunan da leka dali sagar nempuun kawus bumi sa sagar na temponu nyelalo Hukum Taurat, et nyelalo kebenean Iman. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBL Leka, aka dali ye beasal ke Hukum Taurat tau jaji ahli waris, et iro iman jaji beloh be di ali janyi Allah na tengkore. BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBL Leka Hukum Turat ngoit murka, et aka beloh naan Hukum Taurat, et te biro ade beloh naan pelanggaran. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBL Ihe lah kune me janyi iro beasal ke iman, dian janyi iro be dasar kekasih karunia dian janyi iro ade empe tong kawus keturunan Abraham, sa je beasal ke hukum taurat, et ade ye beasal ke iman Abraham, ye lei Ma taka kawus. BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBL Nget ye na surat," Ab apu ngene ko Ma dian deo bangsa" te wae Allah, ye da percaya, ye iro Allah ye ngokoi bolum tong ulun mate ali ye ngotus sesetua ye male naan jaji naan. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBL Suang pengharapan te munan pengharapan da percaya, leka iro da ahan jaji Ma neke deo bangsa sameh ali ye apu na ulek," Sagar jaji nget ro keturunan ko" BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBL Ali, sa jaji lome suang iman, bele da gales ketoan unuk da dini mate leka umur da kira- kira jatus taun ali peranakan Sarah ade apu mate. BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBL Da sa na bingung ali janyi Allah ene ke sa percaya ye sebalik ye, iman da na kuat empe da ngokoi kemuliaan tong Allah, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBL Ali ngenanam yakin leka Allah bekuasa ngene se ye apu na janyi- Da BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBL Leka iro, iman da "na hitung nget kebenean" BSB BSB: This is why “it was credited to him as righteousness.”
23 PBL Et hal iro sa je na surat dian keperluan Abraham aa, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBL et ade dian taka hal iro sagar na hitung tong dali ye harap tong Da ye nemuet Yesus, Tuhan taka, ke ekang ulun mate. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBL Ye iro, Yesus ye apu na lewa dian mate leka dosa taka, ali ye apu na temuet dian nembene taka. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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