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ὀψάριον – ὅτου

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ὀψάριον

** ὀψάριον, -ου, τό (dimin. of ὄψον, (1) cooked meat; (2) a relish or dainty, esp. fish, cf. MGr. τὸ ψάρι, fish; in comic poets and late prose writers only), [in LXX: To 2:2 א (B ὄψον)*;]

fish: , , , .†

ὀψέ

ὀψέ, adv. of time, [in LXX: , (עֶרֶב, הָעַרְבַּיִם בֵּין), ; τὸ ὀ., (נֶשֶׁף)*;]

long after, late.

late in the day, at evening (opp. to πρωί); in late writers used almost as an indecl. noun (v. MM, xviii): , .

C. gen., late in or on; and, in late writers also after (M, Pr., 72 f.), a sense which seems to be required in .†

ὀψία

** ὀψία, -ας, ἡ, v.s. ὄψιος.

ὀψώνιον

**† ὄψώνιον, -ου, τό (< ὄψον—v.s. ὀψάριον—and ὠνέομαι), [in LXX: I Es 4:56, I Mac 3:28 14:32*;]

provisions, provision-money, soldiers' pay: , .

Generally, wages, hire: ; ὄ. τῆς ἁμαρτίας, (v. Deiss, BS, 148, 266).†

ὁ

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

As demonstr. pron.

As freq. in Hom., absol., he (she, it), his (etc.): (quoted from the poet Aratus).

Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: , ; pl., , , , al.; οἱ μὲν . . . ἄλλοι δέ, , ; οἱ μεν̀ . . . ὁ δέ, , .

In narration (without ὁ μὲν preceding), ὁ δέ, but he: , , , , al. mult.

As prepositive article, the, prefixed,

to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, , al.; to an individual as representing a class, ὁ ἐργάτης, ; c. nom. = voc. in addresses, , , , al.; to things which pertain to one, ἡ χεῖρ, his hand, ; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, ; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, (on ὁ ὄχλος πολύς, , v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, .

To Other parts of speech used as substantives;

neuter adjectives: τ. ἀγαθόν, etc.;

cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

participles: ὁ βαπτίζων (= ὁ Βαπτιστής, ), ; πᾶς ὁ, c. ptcp., every one who, etc.;

adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

infinitives: nom., τὸ θέλειν, , al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, ; verbs, ἔλαχεν τοῦ θυμιᾶσαι, ; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, (on the artic. inf., v. Bl., § 71).

In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, ; τὸ ἔτι ἅπαξ, ; τὸ ἀνέβη, , al.

To prepositional phrases: οἱ ἀπὸ Ἰταλίας, ; οἱ ἐκ νόμου, ; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, ; τὸ κατὰ σάρκα, as regards the flesh, .

To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), , al.; τὰ τοῦ θεοῦ, the things that pertain to God, ; τὰ τῆς εἰρήνης, (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).

ὁδός

ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ;]

a way, path, road: , , , al.; κατὰ τὴν ὁ., , al.; παρὰ τὴν ὁ., , al.; c. gen. pers, (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), , , al.; c. gen. term. (obj.), ἐθνῶν, ; τ. ἁγίων (fig.), ; acc., ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl., § 34, 8; 35, 5), ὁ. θαλάσσης, (LXX).

A traveller's way, journey: ἐν τ. ὁ., , , al.; ἐξ ὁ., ; εἰς ὁ., ; τ. ὁδὸν πορεύεσθαι, ; ὁ. ἡμέρας, ; ὁδὸν ποιεῖν (= cl., ὁ. ποιεῖσθαι; v. Field, Notes, 25), to make one's way, i.e. proceed on one's journey, .

Metaph. (cl.; but esp. freq. in Heb.; v. Cremer, 442 ff.), of a course of conduct, a way of thinking or acting: , , ; τοῦ Κάϊν, ; τ. Βαλαάμ, ; εἰρήνης, ; ζωῆς, ; ἡ ὁ. ἡ ἀπάγουσα εἰς τ. ζωήν (Dalman, Words, 160), ; τ. δικαιοσύνης, ; σωτηρίας, ; αἱ ὁ. τ. θεοῦ (κυρίου), , , (cf. Ps 94 (95):10, Si 39:24, al.); ἡ ὁ. τ. θεοῦ (the way approved by God), , , ; id., of the Christian religion, ; so, absol., ἡ ὁ., , ; of Christ as the means of approach to God, .

Ellipsis of ὁ.: ποίας (sc. ὁδοῦ), ; ἐκείνης, (v. Bl., § 36, 13; 44, 1).

ὁδεύω

ὁδεύω (< ὁδός), [in LXX : A (metaph., הלךְ), To 6:5, Wi 5:7 (fig.)*;]

to travel, journey: (cf.δι-, συν-οδεύω).†

ὁδηγέω

ὁδηγέω, -ῶ (< ὁδηγός), [in LXX chiefly for נחה, also for דּרךְ hi., הלךְ hi., etc.;]

to lead on one's way, to guide: c. acc. pers., , ; id. seq. ἐπί, . Metaph., to guide, instruct, teach: ; seq. εἰς τ. ἀλήθειαν (ἐν τ. ἀ., WH, mg.), (cf. ).†

ὁδηγός

**† ὁδηγός, -οῦ, ὁ (< ὁδός, ἡγέομαι), [in LXX: , Wi 7:15 18:3, I Mac 4:2, II Mac 5:15*;]

a leader on the way, a guide: . Fig., ὁ. τυφλῶν, ; pl., , .†

ὁδοιπορέω

* ὁδοιπορέω, -ῶ (< ὁδοιπόρος, a traveller, , al.),

to travel, journey: .†

ὁδοιπορία

** ὁδοιπορία, -ας, ἡ (v. supr.), [in LXX: Wi 13:18 18:3 19:5, I Mac 6:41*;]

a journey: , .†

ὁδοποιέω

ὁδο-ποιέω, -ῶ, [in LXX: , (סלל) (פּלס pi.) , (פּנה pi.)*;]

to make a road or path: (WH, mg.).†

ὁλόκληρος

ὁλό-κληρος, -ον (< ὅλος, κλῆρος, i.e. with all that has fallen by lot), [in LXX: , (תָּמִים), , () (שָׁלֵם), (נצב ni.), Wi 15:3, I Mac 4:47, IV Mac 15:17*;]

complete, entire; in NT in ethical sense (as Wi 15:3, IV Mac 15:17), ; ὁ. καὶ τέλειοι, .†

SYN.: ὁλοτελής (q.v.), τέλειος (Tr., Syn., § xxii).

ὁλοκαύτωμα

† ὁλοκαύτωμα, -τος, τό (< ὅλος, καίω), [in LXX chiefly for עֹלָה;]

a whole burnt offering: , , (LXX) (cf. Kennedy, Sources, 113 f.).†

SYN.: v.s. θυσία.

ὁλοτελής

*† ὁλοτελής, -ές (< ὅλος, τέλος),

complete, perfect: .†

SYN.: ὁλόκληρος (q.v.), τέλειος. "As regards meaning, ὁλόκληρος can hardly be distinguished from ὁλοτελής though, in accordance with its derivation, it draws more special attention to the several parts to which the wholeness spoken of extends, no part being wanting or lacking in completeness" (M, Th., 78).

ὁμίχλη

ὁμίχλη, -ης, ἡ, [in LXX for עֲרָפֶל, etc.;]

a mist: .†

SYN.: νέφος, νεφέλη, both thicker than ὁ.

ὁμότεχνος

* ὁμότεχνος, -ον (< ὁμός, τέχνη),

practising the same craft, of the same trade: .†

ὁμόφρων

* ὁμόφρων, -ον (< ὁμός, φρήν), = ὁμόνοος,

agreeing, of one mind: .†

ὁμιλέω

ὁμιλέω, -ῶ (< ὅμιλος), [in LXX: (רוה pi.), al.;]

to be in company with, consort with; hence, to converse with: ; c. dat., ; seq. πρός, , .†

ὁμιλία

ὁμιλία, -ας, ἡ (< ὅμιλος), [in LXX: (עֹנָה), al.;]

company, association: .†

ὁμοίωμα

ὁμοίωμα, -τος, τό (< ὁμοιόω), [in LXX for דְּמוּת, תַּבְנִית, תְּמוּנָה, etc.;]

that which is made like something;

concrete, an image, likeness (, , I Mac 3:48, al.): ;

abstract, likeness, resemblance: , ; ἐν ὁ. εἰκόνος, .†

SYN.: εἰκών (q.v.), ὁμοίωσις.

ὁμοίως

ὁμοίως (< ὅμοιος), adv.,

likewise, in like manner, equally: , , , al.; c. dat., , ; ὁ. καί, , , al.; ὁ. καθώς, ; καθὼς . . . ὁ., ; ὁ. μέντοι καί, .

ὁμοίωσις

ὁμοίωσις, -εως, ἡ (ὁμοιόω), [in LXX chiefly for דְּמוּת, , al.;]

a making like, becoming like (Plat.).

likeness: (LXX).†

SYN.: v.s. ὁμοίωμα, and cf. Tr., Syn., § xv.

ὁμοθυμαδόν

ὁμοθυμαδόν (< ὁμός, θυμός), [in LXX for יַחַד (freq. in Jb), Wi 10:20 18:5, 12, al.;]

with one mind, with one accord: , (Hatch, Essays, 63 f., argues that the un-cl. sense together, which is found in , , Wi 18:5, 12 (but not 10:20), al., should be attached to the NT instances, but v. Abbott, Essays, 96; MM, xviii).†

ὁμοιάζω

*† ὁμοιάζω (< ὅμοιος),

to be like: (L, Tr., txt., WH, mg.) (WH, mg.) (not found elsewhere. Cf. παρ-ομοιάζω.)†

ὁμοιότης

ὁμοιότης, -ητος, ἡ (< ὅμοιος), [in LXX: , (מִין), Wi 14:19, IV Mac 15:4*;]

likeness: καθ’ ὁμοιότητα, in like manner, ; id. c. gen. (MM, xviii), after the likeness (of), .†

ὁμοιόω

ὁμοιόω, -ῶ (< ὅμοιος), [in LXX chiefly for דּמה;]

to make like, c. gen. et dat.; pass., to be made or become like: , , ; seq. ὡς (cf. , Heb.), .

to liken, compare: c. dat., acc., , , ; πῶς ὁμοιώσωμεν, ; pass., , (cf. ἀφ-ομοιόω).†

ὁμοιοπαθής

** ὁμοιοπαθής, -ές (< ὅμοιος, πάσχω), [in LXX: Wi 7:3, IV Mac 12:13*;]

of like feelings or affections: c. dat., , .†

ὁμολογέω

ὁμολογέω, -ῶ (< ὁμόλογος, of one mind: Da LXX Su 60*), [in LXX: () (ידה hi.), (נדר), al.;]

to speak the same language (Hdt.).

to agree with (Hdt., Plat., al.).

to agree, confess, acknowledge (Plat., al.): absol., ; pass., ; seq. ὅτι, , ; c. acc. rei, , , ; id. c. dat. pers., ; c. acc. cogn., ; c. acc. pers., ; id. seq. pred. acc. (Bl., § 34, 5; 73, 5), , , , , ; c. inf. (M, Pr., 229), ; c. dat. pers. seq. ὅτι, ; seq. ἐν, c. dat. pers. (M, Pr., 104; Bl., § 41, 2), , .

to agree, promise: τ. ἐπαγγελίαν, ; c. inf. obj. (Bl., § 61, 3), .

= ἐξμολογέω, to praise: (Westc., in l.). (Cf. ἀνθ-ομολογέομοι, ἐξομολογέω.)†

ὁμολογία

ὁμολογία, -ας, ἡ (< ὁμολογέω), [in LXX: , , , (נְדָבָה), , (נֶדֶר), I Es 9:8*;]

in cl., an agreement, assent, compact (in π., of a contract; Deiss., BS, 249).

confession (prob. always in an objective sense): , , , .†

ὁμολογουμένως

** ὁμολογουμένως, adv. (< ὁμολογέω), [in LXX: IV Mac 6:31 7:16 16:1*;]

as agreed, conformably with.

confessedly, by common consent: .†

ὁμοῦ

ὁμοῦ, adv. (< ὁμός),

together;

prop., of place: , ;

without idea of place: .†

ὁπότε

ὁπότε,

when: , Rec. (WH, R, ὅτε).†

ὁπλίζω

** ὁπλίζω (< ὅπλον), [in Sm.: *;]

to make ready, equip; of soldiers, to arm. Mid., to arm oneself; fig., ἔννοιαν: (cf. θράσος ὁ., Soph., Elec., 995), (cf. καθ-οπλίζω).†

ὁποῖος

ὁποῖος, -οία, -οῖον, [in LXX: Song of Songs 5:10, II Mac 11:37*;]

of what sort: , , , ; τοιοῦτος ὁ., such as, .†

ὁράω

ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc.;]

in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; v. M, Pr., 110 f.), to see (in colloq. even the pres. is rare, its place being generally taken by βλέτω, θεωρέω, v. Bl., § 24).

Of bodily vision, to see, perceive, behold: absol., , al.; ἔρχου καὶ ἴδε, , al.; seq. ὅτι, , al.; c. acc., , , , al.; θεόν, , , al.

to see with the mind, perceive, discern: absol, ; c. acc. rei., , , , al.

to see, take heed, beware: ὅρα μή, c. aor. subjc., , , ; id., sc. μὴ ποήσῃς, (Bl., § 81, 1); seq. imperat. , .

to experience: τ. θάνατον, , ; ζωήν, ; τ. διαφθοράν, .

to visit: c. acc. pers., , , , al.; c. acc. loc., .

to see to, care for: , (cf. ἀφ-, καθ-, προ-, συν-οράω).

SYN.: v.s. βλέπω.

ὁρίζω

ὁρίζω (< ὅρος, a boundary), [in LXX for אסר, גּבל, etc.;]

to separate, mark off by boundaries (so , ).

to determine, appoint, designate: of time, c. acc., , ; c. acc. pers., ; c. inf., ; pass., , , (cf. ἀφ-, ἀπο- δι-, τρο-ορίζω).†

ὁρατός

ὁρατός, -ή, -όν (ὁράω),

visible: τὰ ὁ., .†

ὁρκίζω

ὁρκίζω (< ὅρκος), [in LXX: , al. (שׁבע hi.);]

to make one swear (Xen., Polyb., a1.).

to adjure: c. dupl. acc., , (cf. ἐν-, ἐξ-ορκίζω).†

ὁρκωμοσία

ὁρκωμοσία, -ας, ἡ (< ὅρκος, ὄμνυμι; by metapl. for τὰ ὁρκωμόσια, asseverations on oath; v. MM, xviii), [in LXX: , (אָלָה) I Es 9:93*;]

affirmation on oath, an oath: , , .†

ὁρμάω

ὁρμάω, -ῶ (< ὁρμή), [in LXX for שׁוּב, etc.;]

causal, to set in motion, urge on.

Intrans., to hasten on, rush: seq. εἰς, , , , ; ἐπί, c. acc., .†

ὁρμή

ὁρμή, -ῆς, ἡ, [in LXX: (שֹׁאָה), etc.;]

a violent movement, impulse: ;

a hostile movement, onset, assault. .†

ὁροθεσία

*† ὁροθεσία, -ας, ἡ (< ὅρος, a boundary, + τίθημι),

a setting of boundaries; in pl., bounds; .†

ὁσάκις

ὁσάκις (< ὅσος),

relat. adv., as often as: seq. ἐάν (q.v.), , , .†

ὁσίως

ὁσίως (< ὅσιος), adv., [in LXX: , Wi 6:10*;]

piously, holily: ὁ. καὶ δικαίως κ. ἀμέμπτως (on the distinction here between these synonyms, v. M, Th., 24 f.), .†

ὁσιότης

ὁσιότης, -ητος, ἡ (< ὅσιος), [in LXX: (יֹשֶׁר), , (תֹּם, תָּמִים), , Wi 2:22 5:19 9:3 14:30*;]

piety, holiness: assoc. with δικαιοσύνη, , .†

SYN.: v.s. ἅγιος.

ὄγδοος

ὄγδοος, -η, -ον,

the eighth: , (LXX), ; one of eight, with seven others (usually, in this sense, with αὐτός added, but cf. Plat., Legg., iii, 695c; Plut., Pelop., 13; II Mac 5:27): .†

ὄγκος

* ὄγκος, -ου, ὁ,

bulk, mass; metaph., an encumbrance: .†

SYN.: βάρος, a weight; φορτίον, a burden, that which is borne.

ὄζω

ὄζω, [in LXX: () (בּאשׁ)*;]

to smell (i.e. emit a smell): .†

ὄλεθρος

ὄλεθρος, -ον (< ὄλλυμι, to destroy), [in LXX for שֹׁד, שָׁדַד, etc.;]

ruin, destruction, death: , ; αἰώνιος, (L, txt., ὀλέθριος, q.v.); εἰς ὄ. τῆς σαρκός, for physical discipline, to destroy carnal lusts, .†

ὄλυνθος

ὄλυνθος, -ου, ὁ, [in LXX: Song of Songs 2:13 (פַּגָּה)*;]

an unripe fig, which grows in winter and usually falls off in the spring: .†

ὄμβρος

ὄμβρος, -ου, ὁ, [in LXX: (שָׂעִיר), Wi 16:16, al.;]

a storm of rain, a shower: .†

ὄμμα

ὄμμα, -τος, τό, in cl. chiefly poët.; [in LXX for עַיִן (Pr5, Wi2, IV Mac3)*;]

an eye: pl., , .†

ὄναρ

* ὄναρ, τό,

indecl., used only in nom, and acc. sing. (the other cases are supplied by ὄνειρος), a dream: κατ’ ὄ. (in later writers only), in a dream, , , , .†

ὄνειδος

ὄνειδος, -ους, τό, [in LXX chiefly for חֶרְפָּה, also for כְּלִמָּה, etc.;]

reproach, censure, blame.

matter of reproach, disgrace: .†

ὄνομα

ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם;]

in general, the name by which a person or thing is called: , , , , al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (Bl., § 30, 3), , , ; with same ellipsis, καὶ τ. ὄ. αὐτοῦ (ὄ. αὐτῷ), , , al.; ὀνόματι, seq. nom. prop., , , , , al.; acc. absol. (Bl., § 34, 7), τοὔνομα (= τ. ὄνομα), ; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), (cf. ); ἔξειν ὄ., ; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., § 33, 1), , ; τ. ὄ. ἐν (τ.) βίβλῳ ζωῆς (cf. Deiss., LAE, 121), , , cf. (ἐν τ. οὐρανοῖς); ὄ. βλασφημίας, ; the name as opp. to the reality, (cf. Hdt., vii, 138); as a title: , , (Lft., in l.).

By a usage similar to that with ref. to Heb. שֵׁם (Lft., Notes, 106 f.), but also common in Hellenistic (M, Pr., 100; Bl., § 39, 4; Deiss, BS, 146 f., 196 f.; LAE, 1234, of all that the name implies, of rank, authority, character, etc.: of acting on one's authority or in his behalf, ἐν (εἰς) ὄ., c. gen. pers. (v. reff. supr.), , , , , , ; of the name Christian, ; esp. of the name of God as expressing the divine attributes: ἁγιάζειν (ἅγιον) τὸ ὄ. (τ. Πατρός, Κυρίου), , ; ψάλλειν (ὁμολογεῖν) τῷ ὀ., , ; δοξάζειν (φανεροῦν, φοβεῖσθαι) τὸ ὄ., , , ; βλασφημεῖν, , , ; similarly, of the name of Christ: τ. καλὸν ὄ. (Deiss., LAE, 276); πιστεύειν τῷ ὀ., ; π. εἰς τ. ὄ. (Bl., § 39, 4), ; ὀνομάζειν τὸ ὄ., ; κρατεῖν, ; οὐκ ἀρνεῖσθαι, ; ἐν τ. ὀ. (v. reff. supr.), , , , , , , , al.; εἰς τ. ὄ. συνάγεσθαι, ; ἕνεκεν τοῦ ὀ., ; διὰ τὸ ὄ., , , al.; διὰ τοῦ ὀ., ; ὑπὲρ τοῦ ὀ., , , al.; id. absol., , ; πρὸς τὸ ὄ., .

cause, ground, reason (in cl., usually in bad sense, pretext): (Swete, in l.; Dalman, Words, 305 f.).

In late Greek (Deiss., BS., 196 f.), an individual, a person: , .

ὄνος

ὄνος, -ου, ὁ, ἡ, [in LXX chiefly for חֲמוֹר, also for אָתוֹן, etc.;]

an ass: , (LXX), , (LXX); ὁ, ; ἡ, .†

ὄντως

ὄντως, adv. (< ὤν, ptcp. of εἰμί, sum), [in LXX: (אֻמְנָם), (אָכֵן), (אַךְ), , Wi 17:14*;]

really, actually, truly: , , , , ; ἡ ὄ. ζωή, ; ἡ ὄ. χήρα, , , .†

ὄξύς

ὀξύς, -εῖα, -ύ, [in LXX: , al. (חַד), (קַל), (שׁנן), etc.;]

sharp: , , .

Of motion, swift: (LXX ταχινός).†

ὄξος

ὄξος, -εος (-ους), τό (< ὀξύς), [in LXX: , , , (חֹמֶץ)*;]

sour wine (posca, vin-de-pays), the ordinary drink of labourers and common soldiers: , , , , .†

ὄπισθεν

ὄπισθεν, adv. of place, [in LXX chiefly for אַחַר, מֵאַחַר;]

behind, after: , , , . As prep. c. gen.: , , (WH, mg.).†

ὄπτω

ὄπτω, v.s. ὁράω.

ὄρεξις

** ὄρεξις, -εως, ἡ (< ὀρέγομαι), [in LXX Wi 14:2 15:5 16:2, 3, Si 18:30 23:6, IV Mac 1:33, 35*;]

the most general ward for all kinds of desire, longing, appetite: of lust, .

SYN.: v.s. πάθος.

ὄρθριος

ὄρθριος, -α, -ον (< ὄρθρος), [in LXX: , , III Mac 5:10, 23*;]

early, in the early morning: , Rec. (v.s. ὀρθρινός).†

ὄρθρος

ὄρθρος, -ου, ὁ, [in LXX for שַׁחַר, בֹּקֶר, etc.;]

daybreak, dawn: ὄρθρου βαθέως (M, Pr., 73), at early dawn, ; ὄρθρου, ; ὑπὸ τὸν ὄ., (cf. MM, xviii).†

ὄρνεον

ὄρνεον, -ου, τό, = ὄρνις, [in LXX chiefly for צִפּוֹר;]

a bird: , (Hom., al.).†

ὄρνιξ

*† ὄρνιξ (cf. Doric gen., ὄρνιχος, and MGr., ὀρνίχ; v. M, Pr., 45),

= ὄρνις: (T; WH, ὄρνις).†

ὄρνις

ὄρνις, -ιθος, ὁ, ἡ, [in LXX: ὄ. ἐκλεκταί, () (בַּרְבֻּרִים)*;]

a bird; specif., a cock, a hen: , (WH).†

ὄρος

ὄρος, -ους, τό, [in LXX chiefly, and very freq., for הַר;]

a mountain: , , , , al.; opp. to βουνός, (LXX); ὄ. τ. ἐλαιῶν, , al. (v.s. ἐ.); ὄ. Σιών (Σ., prob. in gem appos.), , ; ὄ. Σινά, , , , ; τὸ ὄ., of the hill district as distinct from the lowlands, esp. the hills above the Sea of Galilee, , , al.; τὰ ὄ., , , , , al.; proverbially (cf. Rabbinic, עקר הרים), of overcoming difficulties, accomplishing marvels, ὄρη μεθιστάνειν, , cf. , .

ὄσφρησις

* ὄσφρησις, -εως, ἡ (ὀσφραίνομαι, to smell),

the sense of smell, smelling: .†

ὄφελον

ὄφελον, 2 aor. of ὀφείλω, without the augment (v. M, Pr., 201n), used to express a fruitless wish; [in LXX (with aor. indic.): (מִי־יִתֵּן), () (לוּא), (אַחֲלֵי), etc.;] in cl. with an infin. (chiefly poët.),

would that: with indic. aor., ; impf., , ; fut., (a practicable wish, v. Bl., 206 f., 220. The construction with indic. is only found in late writers.)†

ὄφελος

ὄφελος, -ους, τό (< ὀφέλλω, to increase), [in LXX: (יעל hi.)*;]

advantage, help: , , .†

ὄφις

ὄφις, -εως, ὁ, [in LXX chiefly for נָחָשׁ;]

a serpent, snake: , , , , , ; as typical of wisdom and cunning, , (cf. ); of Satan (cf. , Wi 2:23, 24, IV Mac 18:8), , , .†

ὄχλος

ὄχλος, -ου, ὁ, [in LXX for הָמוֹן (chiefly in Da TH), חַיִל, קָהָל, etc.;]

a moving crowd or multitude of persons, a throng: , , , , al.; pl., , , , and freq.; ὄ. ἱκανός, , al.; τοσοῦτος, ; οὐ μετ’ ὄχλου, ; ἄτερ ὄχλου, ; πᾶς ὁ ὄ., , , al.; ὄ. πολύς (π. ὄ), , , al.; ὁ πολὺς ὄ. (ὄ. π.), the populace, the common people, (Swete, in l.; Field, Notes, 37), (Westc, in l.).

(As also cl., opp. to δῆμος, q.v., and cf. Tr., Syn., § xcviii), the populace, the common people (cf. ὁ πολὺς ὄ., supr.), , , ; so with contempt (cl.), . In a more general sense, a multitude: c. gen., ὀνομάτων (v.s. ὀ.), ; μαθητῶν, , al.

ὄψιμος

ὄψιμος, -ον (< ὀψέ), [in LXX: , , (), , , (מַלְקוֹשׁ), (אָפִיל)*;] poët. and late for ὄψιος,

late: ὑετὸς ὄ., the latter rain (v. DB, s.v. "rain"), with ellipsis of ὑετός (v. WM, 740), .†

ὄψιος

** ὄψιος, -α, -ον (< ὀψέ),

late: ἡ ὥρα, (Rec., WH, mg.). In late writers, ἡ ὀψία (sc. ὥρα), as subst., evening [in LXX: Jth 13:1*]: , , , , .†

ὄψις

ὄψις, -εως, ἡ, [in LXX chiefly for מַרְאֶה;]

the act of seeing, the sense of sight.

face, countenance: , .

appearance: κατ’ ὄ. κρίνειν (v. MM, xviii), .†

ὅδε

ὅδε, ἥδε, τόδε (the old demonstr. pron., ὁ + the enclitic δε), = Lat. hicce, this (here),

referring prop. to what is present, can be seen or pointed out: of a person just named, τῇδε (= ταύτῃ), ; neut. pl., τάδε (λέγει), referring to words which follow (so in Att., and v. MM, xvii): , , , , , , ; εἰς τήνδε τ. πόλιν (= Att. τῇ καὶ τῇ, Plat., Legg., iv, 721 B), such and such a city, .†

ὅθεν

ὅθεν adv.,

whence;

of direction or source: , , ; = ἐκεῖθεν ὅπου, , (cf. Thuc., i, 89, 3); ὅ. γινώσκομεν, ;

of cause, whence, wherefore: , , .†

ὅλος

ὅλος, -η, -ον, [in LXX chiefly for כֹּל;]

of persons and things, whole, entire, complete;

of indefinite ideas, c. subst. anarth.: , , ; ὅλον ἄνθρωπον (an entire man; v. Field, Notes, 93), ; ὅλη Ἰερουσαλήμ (= πᾶσα Ἰ, ; v. Bl., § 47, 9), .

Definite, c. art.;

preceding subst.: , , , , al.;

following subst.: , , , , al.;

between art. and subst., where subst. is an abstract noun (Plat., al.).

Attached to adj. or verb: , , , al.; adverbially, δι ̓ ὅλου (MM, xviii), .

ὅλως

ὅλως, adv. (< ὅλος),

altogether, assuredly, actually (c. neg., at all): , .†

ὅμιλος

** ὅμιλος, -ου, ὁ, [in Aq.: *;]

a crowd, throng: , Rec.†

ὅμοιος

ὅμοιος, -οία, -οιον, [in LXX for כָּמוֹ, etc.;]

like, resembling, such as, the same as: c. dat., of form or appearance, , (WH, mg., R, but v. infr.) , , (Bl., § 37, 62) , ; ὁράσει, ; of nature, condition, ability, etc., , , , , , ; of comparison in parables, ff. , , , ; of thinking, acting, etc., , , (T, c. gen.; Bl., § 36, 11) , , ; c. acc., (WH, txt.; Swete, Hort, in l.) .†

ὅμως

ὅμως, adv. (< ὁμίς),

yet: ὅ. μέντοι, but yet, nevertheless, ; by hyperbaton, out of its proper position, , (but v. Bl., § 77, 14).†

ὅπλον

ὅπλον, -ου, τό, [in LXX for מָגֵן, צִנָּה, etc.;]

a tool, implement, instrument: ὅπλα ἀδικίας (opp. to ὅ. δικαιοσύνης), .

Freq., in pl., arms, weapons: , ; metaph., τ. φωτός, ; τ. δικαιοσύνης, .†

ὅπου

ὅπου, adv.

of place, correlat. of ποῦ (q.v.), where.

Prop., of place,

where;

in relative sentences, c. indic: , , , , , , , ; after nouns of place, for relat. prepositional phrase (ἐν ᾧ., etc.), , , , , , , , , , , ; seq. ἐκεῖ., , , ; id. pleonast. (= Heb. אֲשֶׁר . . . שָׁם; Aram. דְּ . . . תַּמָּן; cf. ), ὅ. . . . ἐκεῖ, , ; ὅ. . . . ἐπ' αὐτῶν, ; ὅ. ἄν, wherever (M, Pr., 168), c. impf. indic., ; c. pres. subjc., ; ὅ. ἐάν, , , ;

in quaest. indir., c. aor. subjc.: , .

In late writers (sometimes also in cl.; Bl., § 25, 2), with verbs of motion, = ὅποι, whither: c. indic., , , , , ; ὅ. ἄν, whithersoever, c. pres. ind., ; subjc., ; ὅ. ἐάν, .

Without strict local sense,

of time or condition: , , , .

Of cause or reason (AV, whereas): .†

ὅπως

ὅπως.

Relat. adv. of manner, as, how: c. indic., .

Conj., c. subjc. (in cl. also c. opt., indic.: so in , LT, Tr.), in order that, to the end that, that;

final, denoting purpose or design (in which the original idea of modality has been merged): after pres., , al.; pf., , al.; impf., ; aor., , al.; plpf., ; fut., ; imperat., , al.; ὅ. μή (M, Pr., 185), , , , ; ὅ. πληρωθῇ, ; ὅ. ἄν (Bl., § 65, 2; WM, § 42, 5), , , (cf. , , I Mac 10:32, al.).

After verbs of asking, exhorting, etc.: , , , al. (in late writers its place is often taken by the correl. πῶς, q.v.).

ὅραμα

ὅραμα, -τος, τό (< ὁράω), [in LXX for חָזוֹן, מַרְאֶה, etc.;]

that which is seen;

a sight, spectacle: , ;

an appearance, vision: , (Rec.) , , , (cf. ὀπτασία).†

ὅρασις

ὅρασις, -εως, ἡ (ὁράω), [in LXX chiefly for מַרְאֶה, חָזוֹן and cognate forms;]

in Arist. and later writers, the act of seeing, the sense of sight, and by meton., pl., the eyes.

appearance (, , Si 41:20, al.): .

= ὅραμα, a vision: (LXX), .†

ὅριον

ὅριον, -ου, τό (< ὅρος, a boundary), [in LXX chiefly for גְּבוּל;]

a boundary, bound; chiefly in pl., and so always in NT: , , , , .†

ὅρκος

ὅρκος, -ου, ὁ, [in LXX chiefly for שֶׁבַע, שִׁבְעָה and cogn. forms;]

an oath: , , , , , ; p1., (LXX) , .†

ὅρμημα

ὅρμημα, -τος, τό (ὁρμάω), [in LXX: , (עֶבְרָה), etc.;]

a rush: .†

ὅς

ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν).

As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), , ; ὃς μὲν . . . ὃς δέ, the one . . . the other, , , , , , , ; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, , , ; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος (-ο), , , ; οὓς μέν, absol., ; ὃς μὲν . . . ὁ δέ, .

As relat. pron., who, which, what, that;

agreeing in gender with its antecedent, but differently governed as to case: , , , , al. mult.

In variation from the common construction;

in gender, agreeing with a noun in apposition to the antecedent: , , , al.; constr. ad sensum: , , , , al.;

in number, constr. ad sensum: , ;

in case, by attraction to the case of the antecedent (Bl., § 50, 2): , , , , , al.

The neut. ὅ with nouns of other gender and with phrases, which thing, which term: , , , al.; with a sentence, , , , al.

With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, , , , al.; after, , , , al.

Expressing purpose, end or cause: (who = that he may), , al.

C. prep. as periphrasis for conjc.: ἀνθ’ ὧν ( = ἀντὶ τούτων ὧν), because, , al.; wherefore, ; ἐφ’ ᾧ, since, for that, ; ἀφ’ οὗ, since (temporal), ; ἐξ οὗ, whence, ; etc.

With particles: ὃς ἄν (ἐάν), v.s. ἄν, ἐάν; ὃς καί, , , , al.; ὃς καὶ αὐτός, .

Gen., οὗ, absol., as adv. (v.s. οὗ).

ὅσγε

ὅσγε = ὅς γε, v.s. γέ.

ὅσιος

ὅσιος, -ον (so sometimes in cl., but most freq. -α, -ον), [in LXX chiefly for חָסִיד, also for טָהוֹר, יָשָׁר, תָּמִים;]

religiously right, righteous, pious, Holy: of men, , ; by meton., ὁ. χεῖρας, (cf. ); of God, ; as subst., ὁ ὅ., of the Messiah, (LXX); τὰ ὅ. Δανεὶδ τ. πιστά (Field, Notes, 121), (LXX).†

SYN.: v.s. ἅγιος (cf. also DB, ii, 399b; iv, 352b, and ref. s.v. -ίως).

ὅσον

ὅσον, v.s. ὅσος.

ὅσος

ὅσος, -η, -ον, correlat. of τοσοῦτος,

how much, how many, how great, how far, how long, as much as, etc. (= Lat. quantus);

of number and quantity: m. pl., , , , al.; n. pl., , , , al.; πάτνες (πάντα) ὅ., , , al.; seq. οὗτοι (ταῦτα), , ; c. indic., , ; c. subjc. , al.; ὅ. ἄν, , , al.;

of measure and degree: , , ; in compar. sent., ὅσον seq. μᾶλλον, ; καθ’ ὅσον, c. compar., ; seq. τοσοῦτο, ; οὕτως, ; τοσούτῳ, c. compar. seq. ὅσῳ, c. compar., ; ἐφ’ ὅσον, inasmuch as, , , ;

of space and time: ; ἐφ’ ὅσον, as long as, , ; ἐφ’ ὅ. χρόνον, , , ; ἔτι μικρὸν ὅσον ὅσον, yet how very short a time, (LXX).

ὅσπερ

ὅσπερ, v.s. ὅς.

ὅστις

ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; v. LS, s.v.; WH, § 411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (v.s. ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui),

whoever, anyone who;

of an indef. person or thing: in general statements, , , and freq., , , al.; in relative sentences, , , , al.; πᾶς ὅ., c. indic., ; ὅ ἄν (ἐάν), c. subjc., , , , , al.;

of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on ), who is such as: , , , , , , , , al.;

where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): , , , al.;

as in Ionic and late Greek (Bl., § 50, 1; M, Pr., 91), differing but little from ὅς: , , .

ὅταν

ὅταν (for ὅτ’ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future;

prop., whenever;

c. subjc. praes.: , , , , , , , al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., , ; seq. τότε, ;

c. subjc. aor. (M, Pr., 185): , , , (Field, Notes, 94), , al.

As in Hom. (LS, s.v.), but not in cl. prose, c. indic., when (M, Pr., 167 f.; Bl., § 65, 9): c. impf., (cf. , al.); c. praes., ; c. fut., (Swete, in l.); c. aor., , (Swete, in ll.; M, Pr., 168, 248; Field, Notes, 35).

ὅτε

ὅτε, temporal particle (correlat. of πότε, τότε),

when; c. indic., (so generally in cl., but also c. optat., subjc.; LS, s.v.), most freq. c. aor., , , , , , , , , al.; c. impf., , , , , al.; c. pf., since, now that, (B, ἐγένόμην); c. praes., , , ; c. fut. (Hom.; of a def. fut. as opp. to the indef. fut. of ὅταν c. subjc.), , , , (T, txt., WH, mg.), (in all which instances, and c. pres., , ὅ. follows a subst. of time, and is equiv. to a rel. phrase, ἐν ᾧ or ᾗ).

ὅτι

ὅτι, conjc. (prop. neut. of ὅστις).

As conjc, introducing an objective clause, that;

after verbs of seeing, knowing, thinking, saying, feeling: , , , , , , , , al.; elliptically, , , al.

After εἶναι (γίνεσθαι): defining a demonstr. or pers. pron., , , al.; c. pron. interrog., , , , al.; id. elliptically, , , , al.;

Untranslatable, before direct discourse (ὅτι recitantis): , , , , , , al. (on the pleonastic ὡς ὅτι, v.s. ὡς).

As causal particle, for that, because: , , , , , , , al. mult.; διὰ τοῦτο ὅτι, , al.; answering a question (διὰ τί), , al.; οὐκ ὅτι . . . ἀλλ’ ὅτι, .

ὅτου

ὅτου, v.s. ὅστις.

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922); TEI edition by the Translatable Exegetical Tools project. Public domain. Text from the CrossWire Bible Society.