Some of God's Laws Defended as Good, Which the Marcionites Impeached, Such as the Lex Talionis. Useful Purposes in a Social and Moral Point of View of This, and Sundry Other Enactments

But what parts of the law can I defend as good with a greater confidence than those which heresy has shown such a longing for?—as the statute of retaliation, requiring eye for eye, tooth for tooth, and stripe for stripe.²⁹¹² Now there is not here any smack of a permission to mutual injury; but rather, on the whole, a provision for restraining violence. To a people which was very obdurate, and wanting in faith towards God, it might seem tedious, and even incredible, to expect from God that vengeance which was subsequently to be declared by the prophet: "Vengeance is mine; I will repay, saith the Lord."²⁹¹³ Therefore, in the meanwhile, the commission of wrong was to be checked²⁹¹⁴ by the fear of a retribution immediately to happen; and so the permission of this retribution was to be the prohibition of provocation, that a stop might thus be put to all hot-blooded²⁹¹⁵ injury, whilst by the permission of the second the first is prevented by fear, and by this deterring of the first the second fails to be committed. By the same law another result is also obtained,²⁹¹⁶ even the more ready kindling of the fear of retaliation by reason of the very savour of passion which is in it. There is no more bitter thing, than to endure the very suffering which you have inflicted upon others. When, again, the law took somewhat away from men's food, by pronouncing unclean certain animals which were once blessed, you should understand this to be a measure for encouraging continence, and recognise in it a bridle imposed on that appetite which, while eating angels' food, craved after the cucumbers and melons of the Egyptians. Recognise also therein a precaution against those companions of the appetite, even lust and luxury, which are usually chilled by the chastening of the appetite.²⁹¹⁷ For "the people sat down to eat and to drink, and rose up to play."²⁹¹⁸ Furthermore, that an eager wish for money might be restrained, so far as it is caused by the need of food, the desire for costly meat and drink was taken out of their power. Lastly, in order that man might be more readily educated by God for fasting, he was accustomed to such articles of food as were neither plentiful nor sumptuous, and not likely to pamper the appetite of the luxurious. Of course the Creator deserved all the greater blame, because it was from His own people that He took away food, rather than from the more ungrateful Marcionites. As for the burdensome sacrifices also, and the troublesome scrupulousness of their ceremonies²⁹¹⁹ and oblations, no one should blame them, as if God specially required them for Himself: for He plainly asks, "To what purpose is the multitude of your sacrifices unto me?" and, "Who hath required them at your hand?"²⁹²⁰ But he should see herein a careful provision²⁹²¹ on God's part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.

Chapter XIX.—The Minute Prescriptions of the Law Meant to Keep the People Dependent on God. The Prophets Sent by God in Pursuance of His Goodness. Many Beautiful Passages from Them Quoted in Illustration of This Attribute.

But even in the common transactions of life, and of human intercourse at home and in public, even to the care of the smallest vessels, He in every possible manner made distinct arrangement; in order that, when they everywhere encountered these legal instructions, they might not be at any moment out of the sight of God. For what could better tend to make a man happy, than having "his delight in the law of the Lord?" "In that law would he meditate day and night."²⁹²² It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing²⁹²³ the nation's hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience: for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort. It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should "cease to do evil, learn to do well, seek judgment, judge the fatherless,²⁹²⁴ and plead for the widow:"²⁹²⁵ be fond of the divine expostulations:²⁹²⁶ avoid contact with the wicked:²⁹²⁷ "let the oppressed go free:"²⁹²⁸ dismiss the unjust sentence,²⁹²⁹ "deal their bread to the hungry; bring the outcast into their house; cover the naked, when they see him; nor hide themselves from their own flesh and kin:"²⁹³⁰ "keep their tongue from evil, and their lips from speaking guile: depart from evil, and do good; seek peace, and pursue it:"²⁹³¹ be angry, and sin not; that is, not persevere in anger, or be enraged:²⁹³² "walk not in the counsel of the ungodly; nor stand in the way of sinners; nor sit in the seat of the scornful."²⁹³³ Where then? "Behold, how good and how pleasant it is for brethren to dwell together in unity;"²⁹³⁴ meditating (as they do) day and night in the law of the Lord, because "it is better to trust in the Lord than to put confidence in man; better to hope in the Lord than in man."²⁹³⁵ For what recompense shall man receive from God? "He shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither, and whatsoever he doeth shall prosper."²⁹³⁶ "He that hath clean hands and a pure heart, who hath not taken God's name in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation."²⁹³⁷ "For the eyes of the Lord are upon them that fear Him, upon them that hope in His mercy, to deliver their souls from death," even eternal death, "and to nourish them in their hunger," that is, after eternal life.²⁹³⁸ "Many are the afflictions of the righteous, but the Lord delivereth them out of them all."²⁹³⁹ "Precious in the sight of the Lord is the death of His saints."²⁹⁴⁰ "The Lord keepeth all their bones; not one of them shall be broken."²⁹⁴¹ The Lord will redeem the souls of His servants.²⁹⁴² We have adduced these few quotations from a mass of the Creator's Scriptures; and no more, I suppose, are wanted to prove Him to be a most good God, for they sufficiently indicate both the precepts of His goodness and the first-fruits²⁹⁴³ thereof.