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On Baptism · II. On Baptism · Chapter VII

Of the Unction

Page 590 of 661

After this, when we have issued from the font,8593 we are thoroughly anointed with a blessed unction,—(a practice derived) from the old discipline, wherein on entering the priesthood, men were wont to be anointed with oil from a horn, ever since Aaron was anointed by Moses.8594 Whence Aaron is called "Christ,"8595 from the "chrism," which is "the unction;" which, when made spiritual, furnished an appropriate name to the Lord, because He was "anointed" with the Spirit by God the Father; as written in the Acts: "For truly they were gathered together in this city8596 against Thy Holy Son whom Thou hast anointed."8597 Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.

Notes

  1. 8593

    Lavacro.

  2. 8594

    See ; ; .

  3. 8595

    i.e. "Anointed." Aaron, or at least the priest, is actually so called in the LXX., in , , ho hiereus ho Christos: as in the Hebrew it is the word whence Messiah is derived which is used.

  4. 8596

    Civitate.

  5. 8597

    . "In this city" (en te polei taute) is omitted in the English version; and the name 'Iesoun, "Jesus," is omitted by Tertullian. Compare and with in the LXX.

Ante-Nicene Fathers, Volume 3, ed. Alexander Roberts, James Donaldson and A. Cleveland Coxe (1885–96). Public domain. Text from the Christian Classics Ethereal Library.