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Introductory Notes

Section LIV

Page 61 of 468

13783 And while they talked together,3784 the evening of that day arrived which was the First-day; and the doors were shut where the disciples were, because of the fear of the2 Jews;3785 and Jesus came and stood among them, and said unto them, Peace be with you: I am he; fear not.3786 But they were agitated, and became afraid, and supposed that they3 saw a spirit.3787 Jesus said unto them, Why are ye agitated? and why do thoughts rise4 [Arabic, p. 205] in3788 your hearts?3789 See my hands and my feet, that I am he: feel me, and know that a spirit hath not flesh and bones, as ye see me having that.53790 And when he had said this, he shewed them his hands and his feet and his side.379163792 And they were until this time unbelieving, from their joy and their wonder. He7 said unto them, Have ye anything here to eat?3793 And they gave him a portion of broiled fish and of honey.37943795 And he took it, and ate before them.

83796 And he said unto them, These are the sayings which I spake unto you, while I was with you, that3797 everything must be fulfilled, which is written in the law of9 Moses, and the prophets, and the psalms, concerning me.3798 Then opened he their10 heart, that they might understand the scriptures; and he said unto them,3799 Thus it is written, and thus it is necessary3800 that the Messiah suffer, and rise from among the11 dead on the third day;3801 and that repentance unto the forgiveness of sins be preached12 in his name among all the peoples; and the beginning shall be from Jerusalem.3802 And13 ye shall be witnesses of that. And I send unto you the promise of my Father.3803 And14 when the disciples heard that, they were glad.3804 And Jesus said unto them again,15 Peace be with you: as my Father hath sent me, I also send you.3805 And when he had said this, he breathed on them, and said unto them, Receive ye the Holy Spirit:163806 and if ye forgive sins to any man, they shall be forgiven him; and if ye retain them against any man, they shall be retained.

173807 But Thomas, one of the twelve, called Thama, was not there with the disciples18 when Jesus came.3808 The disciples therefore said unto him, We have seen our Lord. But he said unto them, If I do not see in his hands the places of the nails, and put on them my fingers, and pass my hand over his side, I will not believe.

193809 And after eight days, on the next First-day, the disciples were assembled again within, and Thomas with them. And Jesus came, the doors being shut, and stood20 [Arabic, p. 206] in the midst, and said unto them, Peace be with you.3810 And he said to Thomas, Bring hither thy finger, and behold my hands; and bring hither21 thy hand, and spread it on my side: and be not unbelieving, but believing.3811 Thomas22 answered and said unto him, My Lord and my God.3812 Jesus said unto him, Now since thou hast seen me, thou hast believed: blessed are they that have not seen me, and have believed.

233813 And many other signs did Jesus before his disciples, and they are they which24 are not written in this book:3814 but these that3815 are written also are that ye may believe in Jesus the Messiah, the Son of God; and that when ye have believed, ye may have in his name eternal life.

253816 And after that, Jesus shewed himself again to his disciples at the sea of Tiberias;26 and he shewed himself unto them thus.3817 And there were together Simon Cephas, and Thomas which was called Twin,3818 and Nathanael who was of Cana of Galilee,27 and the sons of Zebedee, and two other of the disciples.3819 Simon Cephas said unto them, I go to catch fish. They said unto him, And we also come with thee. And they went forth, and went up into the boat; and in that night they caught nothing.283820 And when the morning arrived, Jesus stood on the shore of the sea: but the disciples29 knew not that it was Jesus.3821 And Jesus said unto them, Children, have ye anything30 to eat? They said unto him, No.3822 He said unto them, Cast your net from the right side of the boat, and ye shall find.3823 And they threw, and they were not able31 to draw the net for the abundance of the fish that were come3824 into it.3825 And that disciple whom Jesus loved said to Cephas, This is our Lord. And Simon, when he heard that it was our Lord, took his tunic, and girded it on his waist (for he was32 naked), and cast himself into the sea to come to Jesus.3826 But some others of the disciples came in the boat3827 (and they were not far from the land, but about two33 [Arabic, p. 207] hundred cubits), and drew that net of fish.3828 And when they went up on the34 land, they saw live coals laid, and fish laid thereon, and bread.3829 And Jesus35 said unto them, Bring of this fish which ye have now caught.3830 Simon Cephas therefore went up, and dragged the net to the land, full of great fish, a hundred and fifty-three36 fishes: and with all this weight that net was not rent.3831 And Jesus said unto them, Come and sit down. And no man of the disciples dared to ask him who he was, for they knew that it was our Lord. But he did not appear to them in his own [37, 38] form.3832 And Jesus came, and took bread and fish, and gave unto them.3833 This is the third time that Jesus appeared to his disciples, when he had risen from among the dead.

393834 And when they had breakfasted, Jesus said to Simon Cephas, Simon, son of Jonah, lovest thou me more than these? He said unto him, Yea, my Lord; thou40 knowest that I love thee.3835 Jesus said unto him, Feed for me my lambs. He said unto him again a second time, Simon, son of Jonah, lovest thou me? He said unto him, Yea, my Lord; thou knowest that I love thee. He said unto him, Feed for41 me my sheep.38363837 He said unto him again the third time, Simon, son of Jonah, lovest thou me? And it grieved Cephas that he said unto him three times, Lovest thou me? He said unto him, My Lord, thou knowest everything; thou knowest that I42 love thee.3838 Jesus said unto him, Feed for me my sheep.3839 Verily, verily, I say unto thee, When thou wast a child, thou didst gird thy waist for thyself, and go whither [Arabic, p. 208] thou wouldest: but when thou shalt be old, thou shalt stretch out thy hands, and another shall gird thy waist, and take thee whither thou wouldest not.433840 He said that to him to explain by what death he was to glorify God. And when he44 had said that, he said unto him, Come after me.3841 And Simon Cephas turned, and saw that disciple whom Jesus loved following him; he which at the supper leaned3842 on45 Jesus' breast, and said, My Lord, who is it that betrayeth thee?3843 When therefore Cephas saw him, he said to Jesus, My Lord, and this man, what shall be in his46 case?38443845 Jesus said unto him, If I will that this man remain until I come, what is47 that to thee? follow thou me.3846 And this word spread among the brethren, that that disciple should not die: but Jesus said not that he should not die; but, If I will that this man remain until I come, what is that to thee?

483847 This is the disciple which bare witness of that, and wrote it: and we know that his witness is true.

Notes

  1. 1

    Parechein mikropsuchian, perhaps "causes you ill-feeling." The translation of Serapion's letter with this note is taken from Mr. Armitage Robinson's edition of the gospel.

  2. 3783

    a; .

  3. 3784

    The Arabic word after together looks as if it might be due to a misreading of the Syriac, but it is probably a usage cited by Dozy, Supplément, etc., i., 247.

  4. 2

    This translation is based on that which I published in The Gospel and Apocalypse of Peter: Two Lectures, etc. (Camb., 1892). It is now carefully revised in accordance with the photographic facsimile. A corrected Greek text will be found in Dr. Swete's edition (1893).

  5. 3785

    c.

  6. 3786

    .

  7. 3

    Par[alem]phthenai is perhaps supported by paralabontes, .

  8. 3787

    .

  9. 4

    I know no other instance of stauriskein.

  10. 3788

    Lit. on (cf. Pesh.).

  11. 3789

    .

  12. 5

    cf. , where Syr. Pesch. reads: "They say, These bodies shall not remain on the cross, because the sabbath dawneth."

  13. 3790

    .

  14. 3791

    Borg. ms. has sides.

  15. 6

    The text here is corrupt: for epesanto I have provisionally read epesan te.

  16. 3792

    .

  17. 7

    For autos horas we must read autes horas (cf. Clem., Hom., xx., 16); aute is the equivalent in later Greek literature of ekeine, as in the modern tongue (cf. Lc. x. 7, 21, and xii. 12; || ekeine, Mt., Mc.)

  18. 3793

    .

  19. 3794

    Borg. ms. omits and of honey.

  20. 3795

    .

  21. 8

    I have ventured to substitute meta, "together with" (cf. ), for kata, "down upon." Dr. Swete, however, keeps kata, and interprets it as "against," i.e., to guard the sepulchre against.

  22. 3796

    .

  23. 3797

    Vat. ms.,for.

  24. 9

    The form of the question in the Greek suggests a negative answer.

  25. 3798

    .

  26. 10

    [cf. John passim.]

  27. 3799

    .

  28. 3800

    Borg. ms. omits it is necessary.

  29. 11

    [cf. .]

  30. 3801

    .

  31. 12

    [cf. ; .]

  32. 3802

    .

  33. 13

    [cf. .]

  34. 3803

    a; b.

  35. 14

    [cf. ; .]

  36. 3804

    .

  37. 15

    [cf. .]

  38. 3805

    .

  39. 16

    [cf. .]

  40. 3806

    .

  41. 17

    For further explanation of the method followed see 20.

  42. 3807

    .

  43. 18

    See notes to § 7, 47, and § 52, 36, of the present translation.

  44. 3808

    .

  45. 19

    See below, 12, (2).

  46. 3809

    .

  47. 20

    See also below, 6, and 20.

  48. 3810

    .

  49. 21

    Bibl. Or., i., 619.

  50. 3811

    .

  51. 22

    Mai, Vet. script. nova. collect., iv., 14.

  52. 3812

    .

  53. 23

    cf. Zahn, Forschungen, i., 294 ff.

  54. 3813

    .

  55. 24

    See below, § 7, 47, note, and § 52, 36, note.

  56. 3814

    .

  57. 3815

    cf. Peshitta.

  58. 25

    See below, § 28, 43, note.

  59. 3816

    .

  60. 26

    See below, foot-notes, passim.

  61. 3817

    .

  62. 3818

    Apparently the Vat. ms. means to translate the word. The Borg. ms. retains Tama, as both mss. did in § 37, 61.

  63. 27

    The first leaf bears a more pretentious Latin inscription, quoted by Ciasca, p. vi.

  64. 3819

    .

  65. 28

    Can this be a misprint for 95?

  66. 3820

    .

  67. 29

    See below, 13.

  68. 3821

    .

  69. 30

    He does not state, in so many words, that the list is absolutely exhaustive.

  70. 3822

    .

  71. 3823

    So Peshitta. Vat. ms. has a form that might possibly be a corruption of take.

  72. 31

    See, e.g., below, § 13, 42, note, and § 14, 43, note.

  73. 3824

    Or, were taken.

  74. 3825

    .

  75. 32

    See the valuable article of Guidi, "Le traduzioni degli Evangelii in arabo e in etiopico" (Atti della R. Accademia dei Lincei; Classe di Scienze Morali, Storiche e filologiche. Serie Quarta, 1888, Parte Prima—Memorie, pp. 5-38). Some of his results are briefly stated in Scrivener, A Plain Introd. to the Crit. of the N.T., 4th ed., ii., 162.

  76. 3826

    .

  77. 3827

    Vat. ms. adds unto Jesus.

  78. 33

    cf.the foot-notes passim, e.g., § 13, 14, § 14, 24.

  79. 3828

    .

  80. 34

    See below, note to Subscription.

  81. 3829

    .

  82. 35

    See a glaring case in § 52, 11.

  83. 3830

    .

  84. 36

    The references to the readings of the Diatessaron in Ibn-at-Tayyib's own commentary on the gospels (see next note) are remarkably impersonal for one who had made or was to make a translation of it.

  85. 3831

    .

  86. 3832

    .

  87. 3833

    .

  88. 39

    Prof. Gottheil, indeed, announced in 1892 in the Journal of Biblical Literature (vol. xi., pt. i., p. 71) that he had been privately informed of the existence of a complete copy of the Syriac Diatessaron. Unfortunately, however, as he has kindly informed me, he has reluctantly come to the conclusion that the ms. in question, which is not yet accessible, is "nothing more than the commentary of Ishodad" mentioned in the text. A similar rumor lately circulated probably originated simply in the pamphlet of Goussen mentioned in the next note. S. Bäumer, on the other hand, in his article, "Tatians Diatessaron, seine bisher. Lit. u. die Reconstruction des Textes nach einer neuentdeckten Handschrift" (Literarischer Handweiser, 1890, 153-169) which the present writer has not been able to see, perhaps refers simply to the Borgian ms.

  89. 3834

    .

  90. 40

    Attention was called to these by Profs. Isaac H. Hall and R. J. H. Gottheil (Journ. of Bibl. Lit., x., 153 ff.; xi., 68 ff.); then by Prof. J. R. Harris (Contemp. Rev., Aug., 1895, p. 271 ff., and, more fully, Fragments of the Com. of Ephr. Syr. on the Diatess., London, 1895) and by Goussen (Studia Theologica, fasc. i., Lips., 1895).

  91. 3835

    .

  92. 41

    Prof. Harris promises an edition of this commentary.

  93. 3836

    Lit. rams.

  94. 3837

    .

  95. 42

    Harris, Fragments, p. 14, where the Syriac text is quoted.

  96. 3838

    .

  97. 3839

    Lit. ewes. For the three words cf. Peshitta and Sinaitic.

  98. 43

    Bib. Or., ii., 159 f. Most of them are repeated again by Bar Hebræus (d. 1286), although some confusion is produced by his interweaving some phrases from Eusebius of Cæsarea. (Bib. Or., i., 57 f., and a longer quotation in English in Contemp. Rev., Aug., 1895, p. 274 f.)

  99. 3840

    .

  100. 44

    Lagarde's statement (Nachrichten von der Königl. Gesellsch. der Wiss., etc., zu Göttingen, 1891, No. 4, p. 153) that a ms. had been discovered, appears to have been unfounded. Prof. Rahlfs of Göttingen kindly tells me that he believes this is so.

  101. 3841

    .

  102. 3842

    cf. § 45, 3, note.

  103. 45

    Migne, Patrol. græc., tom. lxxxiii., col. 369, 372.

  104. 3843

    .

  105. 46

    Published at Venice in 1836.

  106. 3844

    Lit. of him.

  107. 3845

    .

  108. 47

    The two Armenian mss. are dated a.d. 1195.

  109. 3846

    .

  110. 48

    Evangelii Concordantis Expositio, facta a S. Ephraemo (Ven., 1876).

  111. 3847

    .

Ante-Nicene Fathers, Volume 9, ed. Alexander Roberts, James Donaldson and A. Cleveland Coxe (1885–96). Public domain. Text from the Christian Classics Ethereal Library.