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Book XXI · Book III

The City of God (part 2 of 3)

Page 809 of 811

Entity, none contrary to the divine,567227.

Epictetus, quoted on mental emotions,568168.

Ericthonius,569367.

Errors, the, of the human judgment, when the truth is hidden,570357.

Erythræan Sibyl, the, her predictions of Christ,571372.

Esau and Jacob, the dissimilarity of the character and actions of,57286; the things mystically prefigured by,573331, etc.

Esdras and Maccabees, the Books of,574382.

Eternal life, the gift of God,575121; the promise of, uttered before eternal times,576236.

Eternal punishment,577461. See Punishment.

Eucharius, a Spanish bishop, cured of stone by the relics of St. Stephen,578488.

Eudemons,579171,580173.

Eusebeia,581181.

Evil, no natural,582216.

Evil will, a, no efficient cause of,583230.

Existence, and knowledge of it, and love of both,584220, etc.,585221, etc.

Eye, the, of the resurrection body, the power of,586508.

Fables invented by the heathen in the times of the judges of Israel,587367.

Fabricius and Pyrrhus,588100.

Faith, justification by,589195, etc.

Faith and Virtue, honored by the Romans with temples,59073,59174.

Fall of Man, the, and its results, foreknown by God,592241; mortality contracted by,593245; the second death results from,594262; the nature of,595271, etc.,596272, etc.

Fate,59782; the name misapplied by some when they use it of the divine will,59889.

Fathers, the two, of the two cities, sprung from one progenitor,599298.

Fear and Dread, made gods,,60076.

Felicity, the gift of God,601121; the eternal, of the city of God,602509,603511.

Felicity, the goddess of,60473; the Romans ought to have been content with Virtue and,60574,60675; for a long time not worshipped by the Romans; her deserts,60776,60877.

Fever, worshipped as a deity,60931 and note,61048.

Fig-tree, a singular, of Egypt,611456.

Fimbria, the destruction of Ilium by,61245.61346.

Fire, the peculiar properties of,614454.

Fire, the, whirlwind, and the sword,615441.

Fire, saved so as by,616473.

Fire, the, which comes down from heaven to consume the enemies of the holy city,617432.

Fire, the, and the worm that dieth not,618461; of hell,—is it material? and if it be so, can it burn wicked spirits?619462, etc.

First man (our first parents), the, the plentitude of the human race contained in,620243; the fall of,621245; what was the first punishment of?622251; the state in which he was made, and that into which he fell,623251; forsook God, before God forsook him,624251; effects of the sin of,—the second death,625262, etc.; was he, before the fall, free from perturbations of soul?626271; the temptation and fall of,627271,628272; nature of the first sin of,629273; the pride of the sin of,630274; justice of the punishment of,631274,632275; the nakedness of,633276; the transgression of, did not abolish the blessing of fecundity,634278; begat offspring in Paradise without blushing,635281,636282.

First parents, our. See First Man.

First principles of all things, the, according to the ancient philosophy,637148.

First sin, the nature of the,638273.

Flaccianus,639372.

Flesh, the, of believers, the resurrection of,640255; the world at large believes in the resurrection of [see Resurrection],641481; of a dead man, which has become the flesh of a living man, whose shall it be in the resurrection?642498.

Flesh, living after the,643263, etc.,644264, etc.; children of the, and of the promise,645285.

Florentius, the tailor, how he prayed for a coat, and got it,646488.

Foreknowledge, the, of God, and the free-will of man,64790, etc.

Forgiveness of debts, prayed for,648476,649477.

Fortitude,650402,651403.

Fortune, the goddess of,65273,653124.

Foundation, the, the opinion of those who think that even depraved Catholics will be saved from damnation on account of, considered,654467, etc.,655473, etc.; who has Christ for?656473,657474.

Fountain, the singular, of the Garamantæ,658456.

Free-will of man, the, and the foreknowledge of God,65990, etc.

Free-will, in the state of perfect felicity,660510.

Friendship, the, of good men, anxieties connected with,661405; of good angels, rendered insecure by the deceit of demons,662406, etc.

Fruit,663219.

Fugalia, the,66426.

Furnace, a smoking, and a lamp of fire passing between the pieces of Abraham's sacrifice, the import of,665325.

Galli, the,66626, and note,667136.

Games, restored in Rome during the first Punic war,66855.

Ganymede,669368.

Garamantæ, the singular fountain of the,670368.

Gauls, the, Rome invaded by,67154.

Gehazi and Elisha,672507,673508.

Generation, would there have been, in Paradise if man had not sinned?674279, etc.,675280, etc.

Genius, and Saturn, both shown to be really Jupiter,676129, etc.

Giants, the offspring of the sons of God and daughters of men,—and other,677304, etc.,678305.

Glory, the difference between, and the desire of dominion,679101; shameful to make the virtues serve human,680102; the, of the latter house,681390; the endless, of the Church,682436, etc.

God, the vicissitudes of life dependent on the will of,68337, etc.; not the soul of the world,68471; rational animals not parts of,68571; THE ONE, to be worshipped, although His name is unknown, the giver of felicity,68677,68778; the times of kings and kingdoms ordered by,68882; the kingdom of the Jews founded by,68982; the foreknowledge of, and the free-will of man,69090, etc.; the providence of,69193, etc.,692190; all the glory of the righteous is in,69396; what He gives to the followers of truth to .enjoy above His general bounties,694140, the worship of,695180,696181,697182; the sacrifices due to Him only,698182, etc.; the sacrifices not required, but enjoined by, for the exhibition of truth,699183; the true and perfect sacrifice due to,700183, etc.; invisible, yet has often made Himself visible,701189, etc.; our dependence for temporal good,702189; angels fulfill the providence of,703190; sin had not its origin in,704214; the eternal knowledge, will, and design of,705216, etc.; has He been always sovereign Lord, and has He always had creatures over whom He exercised His sovereignty?706235, etc.; His promise of eternal life uttered before eternal times,707236; the unchangeable counsel and will of, defended against objections,708237; refutation of the opinion that His knowledge cannot comprehend things infinite,709238; the fall of man foreknown by,710241; the Creator of every kind of creature,711242; the providence of, not disturbed by the wickedness of angels or of men,712282; the anger of,713306, etc.,714470; the coming down of, to confound the language of the builders of Babel,715313, etc.; whether the, of the Christians is the true, to whom alone sacrifice ought to be paid,716415, etc.; the will of, unchangeable and eternal,717480.

Gods, the, cities never spared on account of, 2, etc.; folly of the Romans in trusting, 3, etc.; the worshippers of, never received healthy precepts from,—the impurity of the worship of,71824; obscenities practised in honor of the Mother of the,71925; never inculcated holiness of life,72026; the shameful actions of, as displayed in theatrical exhibitions,72127; the reason why they suffered false or real crimes to be attributed to them,72228; the Romans showed a more delicate regard for themselves than for the,72329; the Romans should have considered those who desired to be worshipped in a licentious manner as unworthy of being honored as,72429; Plato better than,72530; if they had any regard for Rome, the Romans should have received good laws from them,72631; took no means to prevent the republic from being ruined by immorality,72736; etc.; the vicissitudes of life not dependent on,72837, etc.; incite to evil actions,72939, etc.; give secret and obscure instructions in morals, while their solemnities publicly incite to wickedness,73040; the obscenities of the plays consecrated to, contributed to overthrow the republic,73141;the evils which alone the pagans feared, not averted by,73243, etc.; were they justified in permitting the destruction of Troy?73343; could not be offended at the adultery of Paris, the crime being so common among themselves,73444; Varro's opinion of the utility of men feigning themselves to be the offspring of,73544; not likely they were offended at the adultery of Paris, as they were not at the adultery of the mother of Romulus,73645; exacted no penalty for the fratricidal conduct of Romulus,73745; is it credible that the peace of Numa's reign was owing to?73846; new, introduced by Numa,73948; the Romans added many to those of Numa,74048; Rome not defended by,74153, etc.; which of the, can the Romans suppose presided over the rise and welfare of the empire?74268, etc.; the silly and absurd multiplication of, for places and things,74368; divers set over divers parts of the world,74469; the many, who are asserted by pagan doctors to be the one Jove,74570, etc.; the knowledge and worship of the, which Varro glories in having conferred on the Romans,74675; the reasons by which the pagans defended their worshipping the divine gifts themselves among the,74777, etc.; the scenic plays which they have exacted from their worshippers,74877; the three kinds of, discovered by Scævola,74978, etc.; whether the worship of, has been of service to the Romans,75079; what their worshippers have owned they have thought about,75180; the opinions of Varro about,75281; of those who profess to worship them on account of eternal advantages,753108, etc.; Varro's thoughts about the, of the nations,754110, etc.; the worshippers of, regard human things more than divine,755111, etc.; Varro's distribution of, into fabulous, natural, and civil,756112, etc.; the mythical and civil,757113; natural explanations of,758116, etc.; the special officers of,759117; those presiding over the marriage chamber,760117,761118; the popular worship of, vehemently censured by Seneca,762119,763120; unable to bestow eternal life,764121; the select,765122; no reason can be assigned for forming the select class of,766123; those which preside over births,767123; the inferior and the select compared,768171; the secret doctrine of the pagans concerning the physical interpretation of,769125; Varro pronounces his own opinions concerning uncertain,770132; Varro's doctrine concerning, not self-consistent,771139, etc.; distinguished from men and demons,772153; do they use the demons as messengers?773158; Hermes laments the error of his forefathers in inventing the art of making,774161; scarcely any of, who were not dead men,775163; the Platonists maintain that the poets wrong the,776169; Apuleius' definition of,777170; does the intercession of demons secure the favor of, for men?778171; according to the Platonists, they decline intercourse with men,,779174, etc.; the name falsely given to those of the nations, yet given in Scripture to angels and men,780178, etc.; threats employed towards,781188; philosophers assigned to each of, different functions,782412.

Gods, the multitudes of, for every place and thing,78368, etc.,78474,78575,786117,787118,788122,789123.

Gods, the invention of the art of making,790161.

Gog and Magog,791432.

Good, no nature in which there is not some,792409.

Good, the chief,793347; various opinions of the philosophers respecting,794397; the three leading views of, which to be chosen,795400, etc.; the Christian view of,796401, etc.

Good men, and wicked, the advantages and disadvantages indiscriminately occurring to, 5; reasons for administering correction to both together, 6, etc.; what Solomon says of things happening alike to both,797163.

Goods, the loss of, no loss to the saints, 7, etc.

Gospel, the, made more famous by the sufferings of its preachers,798391.

Gracchi, the civil dissensions occasioned by,79959.

Grace of God, the, the operation of, in relation to believers,800464; pertains to every epoch of life,801465; delivers from the miseries occasioned by the first sin,802500,803501.

Great Mother, the, the abominable sacred rites of,804137,805138.

Greeks, the conduct of the, on the sack of Troy, 3, 4.

Habakkuk, the prophecy and prayer of,806377.

Hagar, the relation of, to Sarah and Abraham,807325.

Haggai's prophecy respecting the glory of the latter house,808390.

Hadrian yields up portions of the Roman empire,80970,81080.

Ham, the conduct of, towards his father,811309; the sons of,812311.

Hannah's prophetic song, an exposition of,813339-814343.

Hannibal, his invasion of Italy, and victories over the Romans,81556; his destruction of Saguntum,81656,81757.

Happiness, the gift of God,818121; of the saints in the future life,819406,820407.

Happiness, the, desired by those who reject the Christian religion,82134, etc.

Happy man, the, described by contrast,82266.

Heaven, God shall call to,823445.

Hebrew Bible, the, and the Septuagint,—which to be followed in computing the years of the antediluvians,824293, etc.

Hebrew language, the original,825317, etc.; written character of,826383.

Hebrews, the Epistle to the,827323.

Hecate, the reply of, when questioned respecting Christ,828416.

Heifer, goat, and ram, three years old, in Abraham's sacrifice,—the import of,829324.

Hell,830460; is the fire of, material? and if so, can it burn wicked spirits?831461.

Hercules,832365,833367; the story of the sacristan of,834115.

Here,835193.

Heretics, the Catholic faith confirmed by the dissensions of,836133,837134.

Hermes, the god,838164.

Hermes Trismegistus, respecting idolatry and the abolition of the superstitions of the Egyptians,839159, etc.; openly confesses the error of his forefathers, the destruction of which he yet deplores,840161, etc.

Herod,841393; a persecutor,842388,843389.

Heroes of the Church, the,844451.

Hesperius, miraculously delivered from evil spirits,845487.

Hippocrates quoted in relation to twins,84685.

Histriones,84730, note.

Holofernes, his inquiry respecting the Israelites, and Achior's answer,848319.

Holy Ghost, the,849259.

Homer, quoted,85043,85190.

Hope, the influence of,852403; the saints now blessed in,853414.

Horace, quoted, 3,85496.

Horatii and Curiatii, the,85549,85650.

Hortensius, the first dictator,85754.

Hosea, his prophecies respecting the things of the gospel,858375,859376.

Human race, the, the creation of, in time,860234; created at first in one individual,861241; the plenitude of, contained in the first man,862243.

Hydromancy,863142.

Hyrcanus,864388.

Ilium, modern, destroyed by Fimbria,86545,86646.

Image of the beast, the,867431.

Image of God, the human soul created in the,868241.

Images of the gods, not used by the ancient Romans,86981.

Imitation of the gods,87027.

Immortality, the portion of man, had he not sinned,871245,872254.

Incarnation of Christ, the,873195,874389; faith in, alone justifies,875453, etc.; the Platonists, in their impiety, blush to acknowledge,876199, etc.

Innocentia, of Carthage, miraculously cured of cancer,877486.

Innocentius, of Carthage, miraculously cured of fistula,878485,879486.

Ino,880368.

Intercession of the saints,—Of those who think that, on account of, no man shall be damned in the last judgment,881466, etc.,882469, etc.

Io, daughter of,883363.

Ionic school of philosophy, the founder of the,884145.

Irenæus, a tax-gatherer, the son of, restored to life by means of the oil of St. Stephen,885489.

Isaac, and Ishmael,886285; a type,887286; the birth of, and import of his name,888328,889329; the offering up of,890329; Rebecca, the wife of,891330; the oracle and blessing received by, just as his father died,892331.

Isaiah, the predictions of, respecting Christ,893376.

Isis and Osiris,894164,895165,896186,897363,898364,899383,900384.

Israel, the name given to Jacob,—the import of,901333.

Israel, the nation of, its increase in, and deliverance from Egypt,902335,903336; were there any outside of, before Christ, who belonged to the fellowship of the holy city?904390, etc.

Italic school of philosophy, the,905145.

Jacob, and Esau, the things mysteriously prefigured by,906331, etc.; his mission to Mesopotamia,907332; his dream,908333; his wives,909333; why called Israel,910333; how said to have gone into Egypt with seventy-five souls,911334; his blessing on Judah,912334; his blessing the sons of Joseph,913335; the times of, and of Joseph,914363, etc.

Janus, the temple of,91546; the relation of, to births,916123; nothing infamous related of,917125; is it reasonable to separate Terminus and?918126; why two faces, and sometimes four, given to the image of?919127; compared with Jupiter,920127; why he has received no star,921131.

Japheth,922309.

Jeroboam,923359

Jerome, his labors as a translator of Scripture,924386; his commentary on Daniel referred to,925443.

Jerusalem, the new, coming down from heaven,926435, etc.

Jews, the, the kingdom of, founded by God,92782; what Seneca thought of,928120,929121; their unbelief, foretold in the Psalms,930356; end of the captivity of,—their prophets,931374, etc.; the many adversities endured by,932388, etc.; the dispersion of, predicted,933389; whether, before Christ, there were any outside of, who belonged to the heavenly city,934389.

Joseph, the sons of, blessed by Jacob,935335; the times of,936363; the elevation of, to be ruler of Egypt,937363; who were kings at the period of the death of?938364.

Joshua,93977; who were kings at the time of the death of?940366; the sun stayed in its course by,941459; the Jordan divided by,942459.

Jove, are the many gods of the pagans one and the same Jove?94370; the enlargement of kingdoms improperly ascribed to,94472; Mars, Terminus, and Juventas, refuse to yield to,94576,94680. See Jupiter.

Judah, Jacob's blessing on,947334, etc.

Judgment, ever going on,—the last,948421; ever present, although it cannot be discerned,949422; proofs of the last, from the New Testament and the Old,950423, etc.; words of Jesus respecting,951423,952424.953425,954426; what Peter says of,955437; predictions respecting,956441, etc.,957443, etc.,958445, etc.; separation of the good and bad in the,959447; to be effected in the person of Christ,960449, etc.

Julian, the apostate,961103; a persecutor,962393.

Juno,96369,96470,965123.

Jupiter, the power of, compared with Janus,966127, etc.; is the distinction made between, and Janus, a proper one?967128; the surnames of,968129; called "Pecunia,"—why?969130; scandalous amours of,970368.

Justinus, the historian, quoted respecting Ninus's lust of empire,97167.

Juventas,97276,97379.

Keturah, what is meant by Abraham's marrying, after the death of Sarah?974330.

"Killeth and maketh alive, the Lord,"975341.

Killing, when allowable,97615.

Kingdom, the, of Israel, under Saul, a shadow,977346; the description of978343; promises of God respecting,979348, etc.,980350, etc.; varying character of, till the captivity, and finally, till the people passed under the power of the Romans,981359.982360.

Kingdom of Christ, the983430.

Kingdoms, without justice,98466; have any been aided or deserted by the gods?98567; the enlargement of, unsuitably attributed to Jove,98672; the times of, ordained by the true God,98782; not fortuitous, nor influenced by the stars,98884,98985; the three great, when Abraham was born,990321.

Kings, of Israel, the times of the,991336; after Solomon,992358; after the judges,993371; of the earthly city which synchronize with the times of the saints, reckoning from Abraham,994362, etc.; of Argos,995364; of Latium,996371.

Knowledge, the eternal and unchangeable, of God,997206, etc.; of our own existence,998220, etc.; by which the holy angels know God,999221, etc.

Labeo, cited,100031,100159,1002153,1003506.

Lactantius, quotations made by, from a certain Sibyl,1004373.

Language, the origin of the diversity of,1005312, etc.; the original,1006317, etc.; diversities of, how they operate to prevent human intercourse,1007405

Larentina, the harlot,1008115.

Latinius, Titus, the trick of, to secure the re-enactment of the games,100978.

Latium, the kings of,1010371.

Latreia and Douleia,1011181,1012182.

Laurentum, the kingdom of,1013368.

Laver of regeneration, the,1014464.

Law, the, confirmed by miraculous signs,1015191, etc.; of Moses must be spiritually understood, to cut off the murmurs of carnal interpreters,1016447,1017448.

Lethe, the river,1018201.

Lex Voconia, the,101975.

Liber, the god,1020109; and Libera,102111I7,1022123,1023124,1024368.

Liberty, the, which is proper to man's nature,1025411, etc.

Life, the end of, whether it is material that it be long delayed, 9; the vicissitudes of, not dependent on the favor of the gods; but on the will of the true God,102637.

Life, eternal, the gift of God,1027121; the promise of, uttered before the eternal times,1028236.

Light, the, the division of, from the darkness,—the significance of this1029215; pronounced "good"—meaning of this,1030216.

Lime, the peculiar properties of,1031454,1032455.

Livy, quoted,103378.

Loadstone, the,1034455.

Locusts, a fearful invasion of Africa by,103562.

Lot, the parting of Abraham and,1036322; the deliverance of, from captivity, by Abraham,1037323.

Lot's wife,1038328.

Love and regard used in Scripture indifferently of good and evil affections,1039266.

Lucan's Pharsalia, quoted,104010,104148,104260.

Lucillus, bishop of Sinita, cured of a fistula by the relics of St. Stephen,1043488.

Lucina, the goddess,104470,1045123.

Lucretia, her chastity and suicide,104613.

Lucretius, quoted,1047455.

Lust, the evil of,1048275; and anger, to be bridled,1049277, etc.; the bondage of, worse than bondage to men,1050134.

Lying-in woman, the, her god-protectors,1051117.

Maccabæus, Judas,1052388.

Maccabees, the Books of,1053382.

Madness, the strange, which once seized upon all the domestic animals of the Romans,105459.

Magic art, the impiety of,105515; the marvels wrought by,1056457.

Magicians of Egypt, the,1057185.

Magnets, two, an image suspended between, in mid air,1058457.

Malachi,1059445.

"Mammon of unrighteousness,"1060477,1061478.

Man, though mortal, can enjoy true happiness,1062173; recentness of the creation of,1063233, etc.; the first,1064243, etc.; the fall of the first,1065245; the death with which he first was threatened,1066250; in what state made, and into what state he fell,1067251; forsook God before God forsook him,1068251; effects of the sin of the first,1069262, etc.; what it is to live according to,1070264, etc. See First Man.

Manichæans, the, references to,1071217; their view of the body,1072265, etc.

Manlius, Cneius,107358.

Manturnæ, the goddess,1074117,1075118.

Marcellus, Marcus, destroys Syracuse, and bewails its ruin, 4.

Mares, the, of Cappadocia,1076456.

Marica, the Minturnian goddess,107738.

Marius,107837.107938; the war between, and Sylla,108060,108161.

Marriage, as originally instituted by God,1082278; among blood relations in primitive times,1083297; between blood relations, now abhorred,1084298.

Marriage bed-chamber, the, the gods which preside over,1085117,1086118.

Mars, Terminus, and Juventas, refuse to yield to Jove,108777,108880; and Mercury, the offices of,1089130.

Martial, a nobleman, converted by means of flowers brought from the shrine of St. Stephen,1090488.

Martyrs, the honor paid to, by Christians,1091164, etc.; the heroes of the Church,1092193; miracles wrought by,1093491,1094492.

Marvels related in history,1095454,1096455.1097458; wrought by magic,1098457.

Massephat,1099347.

Mathematicians, the, convicted of professing a vain science,110087.

Mediator, Christ the, between God and man,1101173; the necessity of having Christ as, to obtain the blessed life,1102176; the sacrifice effected by,1103193, etc.

Melchizedek, blesses Abraham,1104323.

Melicertes,1105368.

Men, the primitive, immortal, had they never sinned,1106254; the creation of, and of angels,1107479,1108480.

Mercury, and Mars,1109130; the fame of,1110365.

Metellus, rescues the sacred things from the fire in the temple of Vesta,111156.

Methuselah, the great age of,1112292.

Millennium, the, and note,1113426.

Mind, the capacity and powers of,1114502.

Minerva,111569,1116124,1117131,1118139,1119365.

Miracles, wrought by the ministry of angels,1120185, etc.,1121188, etc.,1122190; the, ascribed to the gods,1123191; the, by which God authenticated the law,1124191, etc.; against such as deny the, recorded in Scripture,1125192, etc.; the ultimate reason for believing,1126200,1127201; wrought in more recent times,1128227-1129234; wrought by the martyrs in the name of Christ,1130234, etc.

Miseries, the, of this life, Cicero on,1131401; of the human race through the first sin,1132499-1133501; deliverance from, through the grace of Christ,1134501; which attach peculiarly to the toil of good men,1135501, etc.

Mithridates, the edict of, enjoining the slaughter of all Roman citizens found in Asia,113658.

Monstrous races,—are they derived from the stock of Adam, or from Noah's sons?113754.113855.

Moses, miracles wrought by,1139185; the time of,1140335,1141336. who were kings at the period of the birth of?1142364; the time he led Israel out of Egypt,1143366; the antiquity of the writings of,1144383.

Mother of the gods, the obscenities of the worship of,114525, etc.; whence she came,114648.

Mucius, and king Porsenna,114799.

Mysteries, the Eleusinian,1148125; the Samothracian,1149133.

Mystery, the, of Christ's redemption often made known by signs, etc.,1150140.

Mystery of iniquity, the,1151437,1152438.

Nahor,1153318.

Nakedness of our first parents, the,1154276.

Nathan, his message to David,1155348;: the resemblance of to the prophecy of,1156349, etc.

Natural history, curious facts in:—the salamander,1157454; the flesh of the peacock,1158454; fire,1159454; charcoal,1160454; lime,1161454 the diamond,1162455; the loadstone,1163455; the salt of Agrigentum,1164456; the fountain of the Garamantæ, and of Epirus,1165456; asbestos,1166456; the wood of the Egyptian fig-tree,1167456; the apples of Sodom,1168456; the stone pyrites,1169456; the stone selenite,1170456; the Cappadocian mares,1171456; the island Tilon,1172456; the star Venus,1173459.

Nature, not contrary to God, but good,1174227; of irrational and lifeless creatures,1175228; none in which there is not good,1176409,1177410.

Natures, God glorified in all,1178228.

Necessity, is the will of man ruled by?117992.

Necromancy,1180142.

Neptune,1181131,1182139, and Salacia, and Venilia,1183134.

Nero, the first to reach the citadel of vice,1184101; curious opinions entertained of him after his death,1185438.

New Academy, the uncertainty of, contrasted with the Christian faith,1186413.

New heavens, and new earth, the,1187434,1188435, etc.

Nigidius, cited in reference to the birth of twins,118986.

Nimrod,1190311,1191312,1192317.

Nineveh,1193311; curious discrepancy between the Hebrew and Septuagint as to the time fixed for the overthrow of, in Jonah's prophecy,1194387; spared,1195467; how the prediction against, was fulfilled,1196471.

Ninus,1197362.

Noah, commanded by God to build an ark,1198306; whether after, till Abraham, any family can be found who lived according to God,1199309; what was prophetically signified by the sons of?1200309; the nakedness of, revealed by Ham, but covered by Shem and Japheth, its typical significance,1201310; the generation of the sons of,1202311, etc.

Noctes Atticæ, the, of Aulus Gellius, quoted,1203167,1204168.

Numa Pompilius, the peace that existed during the reign of, is it attributable to the gods?120546; introduces new gods,120647, etc.; the Romans add new gods to' those introduced by,120748; the story of finding the books of, respecting the gods, and the burning of the same by the senate,1208141, etc.; befooled by hydromancy,1209142.

Numantia,121058.

Numitor and Amulius,1211371,1212372.

Ogyges,1213365.

Old Testament Scriptures, caused by Ptolemy Philadelphus to be translated out of Hebrew into Greek,1214385,1215386.

Opimius, Lucius, and the Gracchi,121659.

Oracles of the gods, responses of, respecting Christ, as related by Porphyry,1217415, etc.

Order and law, the, which obtain in heaven, and on earth,1218410.

Origen, the errors of,1219217,1220218.

Orme,1221402.

Orpheus,1222368.

Pagan error, the probable cause of the rise of,1223132,1224133,1225163.

Paradise, man in,1226272; would there have been generation in, had man not sinned?1227279-1228281; Malachi's reference to man's state in,1229446.

Paris, the gods had no reason to be offended with,123044.

Passions, the, which assail Christian souls,1231169, etc.; which agitate demons,1232169.

Paterfamilias,1233411.

Patricians and Plebs, the dissensions between,123432,123533,123653.

Paulinus, 8.

Paulus and Palladia, members of a household cursed by a mother-in-law, miraculously healed at the shrine of St. Stephen,1237490,1238491.

Peace, the eternal, of the saints,1239406,1240407; the fierceness of war, and the disquietude of men make towards,1241407-1242409; the universal, which the law of nature. preserves,1243409, etc.; the, between the heavenly and earthly cities,1244412, etc.; the, of those alienated from God, and the use made of it by God's people,1245419; of those who serve God in this mortal life, cannot be apprehended in its perfection,1246419; of God, which passeth all understanding,1247507.

Peacock, the antiseptic properties of the flesh of,1248454.

Pecunia,1249125; Jupiter so named,1250129.

Peleg,1251317,1252318.

Peripatetic sect, the,1253152.

Peripatetics, and Stoics, the opinion of, about mental emotions,—an illustrative story,1254167,1255168.

"Perish," or, "Vanquish,"1256385.

Periurgists,1257190.

Persecution, all Christians must suffer,1258392; the benefits derived from,1259392; the " ten persecutions,"1260393; the time of the final, hidden,1261394.

Persius, quoted,126226,126327.

Perturbations, the three, of the souls of the wise, as admitted by the Stoics,1264267; in the souls of the righteous,1265268, etc.; were our first parents before the fall free from?1266371.

Peter, ridiculously feigned by the heathen to have brought about by enchantment the worship of Christ,1267394; heals the cripple at the temple gate,1268395.

Petronia, a woman of rank, miraculously cured,1269489.

Philosopher, origin of the name,1270145.

Philosophers, the secret of the weakness of the moral precepts of,127126; the Italic and Ionic schools of,1272145, etc.; of some who think the separation of soul and body not penal,1273252; the discord of the opinions of, contrasted with the concord of the canonical Scriptures,1274384,1275385.

Philosophy, Varro's enumeration of the multitudinous sects of,1276397-1277399.

Phoroneus,1278363.

Picus, king of Argos,1279368.

" Piety,"1280181.

Pirate, the apt reply of a, to Alexander the Great,128166.

Plato, would exclude the poets from his ideal republic,128230, etc.; his threefold division of philosophy,1283146, etc.; how he was able to approach so near Christian knowledge,1284151, etc.; his definition of the gods,1285152; the opinion of, as to the transmigration of souls,1286200; the opinion of, that almost all animals were created by. inferior gods,1287243; declared that the gods made by the Supreme have immortal bodies,1288252,1289505; the apparently conflicting views of, and of Porphyry, if united, might have led to the truth,1290506.

Platonists, the opinions of, preferable to those of other philosophers,1291147, etc.; their views of physical philosophy,1292148, etc.; how far they excel other philosophers in logic, or rational philosophy,1293149; hold the first rank in moral philosophy,1294149; their philosophy has come nearest to the Christian faith,1295150; the Christian religion above all their science,1296150; thought that sacred rites were to be performed to many gods,1297152; the opinion of, that the souls of men become demons,1298171; the three qualities by which they distinguish between the nature of men and of demons,1299172, etc.; their idea of the non-intercourse of celestial gods with men, and the need of the intercourse of demons,1300174, etc.; hold that God alone can bestow happiness,1301180; have misunderstood the true worship of God,1302182; the principles which, according to, regulate the purification of the soul,1303194; blush to acknowledge the incarnation of Christ,1304199; refutation of the notion of, that the soul is co-eternal with God,1305201,1306202; opinion of, that angels created man's body,1307243; refutation of the opinion of, that earthly bodies cannot inherit heaven,1308492, etc.

Players, excluded by the Romans from offices of state,130928,131029.

Plays, scenic, which the gods have exacted from their worshippers,131178.

Pleasure, bodily, graphically described,1312102.

Plebs, the dissensions between, and the Patricians,131332,131433,131552; the secession of,131653.

Plotinus, men, according to, less wretched than demons,1317171; regarding enlightenment from above,1318181.

Plutarch, his Life of Cato quoted,131916; his Life of Numa,132081.

Pluto,1321139.

Pneuma,1322259,1323260.

Poetical license, allowed by the Greeks, restrained by the Romans,132427,132529.

Poets, the, Plato would exclude from his ideal republic,132630, etc.,1327153; the theological,1328368.

Pontius, Lucius, announces Sylla's victory;132938.

"Poor, He raiseth the, out of the dunghill,"1330341.

Porphyry, his views of theurgy,1331185, etc.,1332186, etc.; epistle of, to Anebo,1333187, etc.; as to how the soul is purified,1334194; refused to recognize Christ,1335195; vacillation of, between the confession of the true God and the worship of demons1336196; the impiety of,1337197; so blind as not to recognize the true wisdom,1338198; his emendations of Platonism,1339200, etc; his ignorance of the universal way of the soul's deliverance,1340202, etc.; abjured the opinion that souls constantly pass away and return in cycles,1341240; his notion that the soul must be separated from the body in order to be happy, demolished by Plato,1342249, etc.; the conflicting opinions of Plato and, if united, might have led to the truth,1343250; his account of the responses of the oracles of the gods concerning Christ,1344415-1345418.

Portents, strange,134662; meaning of the word,1347459.

Possidonius, the story of134885.

Postumius, the augur, and Sylla,134938,135039.

Præstantius, the strange story related by, respecting his father,1351370.

Praise, the love of, why reckoned a virtue?135296; of the eradication of the love of human,135397.

Prayer for the dead,1354470.

Predictions of Scripture,1355203.

Priest, the faithful,1356344.

Priesthood; the, the promise to establish it for ever, how to be understood,1357345; of Christ, described in the Psalms,1358355.

Proclus, Julius,135951.

Projectus, Bishop, and the miraculous cure of blind women,1360488.

Proletarii, the136154.

Prometheus,1362364.

Promises, the, made to Abraham,1363320, -1364322.

Prophetic age, the,1365337.

Prophetic records, the,1366336.

Prophecies, the threefold meaning of the,1367338,1368339; respecting Christ and His gospel,1369375,1370376.1371377,1372379,1373380.

Prophets, the later,1374360; of the time when the Roman kingdom began.1375375.

Proscription, the, of Sylla,137661.

Notes

  1. 567

    See this further discussed in Gen. ad Lit. vii. 35, and in Delitzsch's Bibl. Psychology.

  2. 568

    .

  3. 569

    Wisdom viii. 1.

  4. 570

    .

  5. 571

    .

  6. 572

    .

  7. 573

    Compare de Trin. iii. 13-16.

  8. 574

    See Book xi. 5.

  9. 575

    The deity, desirous of making the universe in all respects resemble the most beautiful and entirely perfect of intelligible objects, formed it into one visible animal, containing within itself all the other animals with which it is naturally allied.—Timæus, c. xi.

  10. 576

    .

  11. 577

    .

  12. 578

    .

  13. 579

    On this question compare the 24th and 25th epistles of Jerome, de obitu Leæ, and de obitu Blesillæ filiæ. Coquæus.

  14. 580

    .

  15. 581

    On which see further in de Peccat. Mer. i. 67, et seq.

  16. 582

    De Baptismo Parvulorum is the second half of the title of the book, de Peccatorum Meritis et Remissione.

  17. 583

    .

  18. 584

    , .

  19. 585

    Literally, unregenerate.

  20. 586

    .

  21. 587

    .

  22. 588

    .

  23. 589

    .

  24. 590

    Much of this paradoxical statement about death is taken from Seneca. See, among other places, his epistle on the premeditation of future dangers, the passage beginning, Quotidie morimur, quotide enim demitur aliqua pars vitæ.

  25. 591

    Ecclus. xi. 28.

  26. 592

    .

  27. 593

    .

  28. 594

    .

  29. 595

    .

  30. 596

    .

  31. 597

    .

  32. 598

    Wisdom ix. 15.

  33. 599

    A translation of part of the Timæus, given in a little book of Cicero's, De Universo.

  34. 600

    Plato, in the Timæus, represents the Demiurgus as constructing the kosmos or universe to be a complete representation of the idea of animal. He planted in its centre a soul, spreading outwards so as to pervade the whole body of the kosmos; and then he introduced into it those various species of animals which were contained in the idea of animal. Among these animals stand first the celestial, the gods embodied in the stars, and of these the oldest is the earth, set in the centre of all, close packed round the great axis which traverses the centre of the kosmos.—See the Timæus and Grote's Plato, iii. 250 et seq.

  35. 601

    On these numbers see Grote's Plato, iii. 254.

  36. 602

    Virgil, Æn, vi. 750, 751.

  37. 603

    Book x. 30.

  38. 604

    A catena of passages, showing that this is the catholic Christian faith, will be found in Bull's State of Man before the Fall (Works, vol. ii.).

  39. 605

    .

  40. 606

    .

  41. 607

    .

  42. 608

    .

  43. 609

    .

  44. 610

    .

  45. 611

    Those who wish to pursue this subject will find a pretty full collection of opinions in the learned commentary on Genesis by the Jesuit Pererius. Philo was, of course, the leading culprit, but Ambrose and other Church fathers went nearly as far. Augustin condemns the Seleucians for this among other heresies, that they denied a visible Paradise.—De Hæres. 59.

  46. 612

    Tobit xii. 19.

  47. 613

    .

  48. 614

    , .

  49. 615

    .

  50. 616

    In uno commune factum est omnibus.

  51. 617

    , .

  52. 618

    .

  53. 619

    .

  54. 620

    .

  55. 621

    .

  56. 622

    .

  57. 623

    , .

  58. 624

    .

  59. 625

    .

  60. 626

    .

  61. 627

    ^ .

  62. 628

    .

  63. 629

    .

  64. 630

    .

  65. 631

    .

  66. 632

    .

  67. 633

    "Breath," Eng. ver.

  68. 634

    .

  69. 635

    Ecclus. xxiv. 3.

  70. 636

    .

  71. 637

    .

  72. 638

    This book is referred to in another work of Augustin's (contra Advers. Legis et Prophet, i. 18), which was written about the year 420.

  73. 639

    .

  74. 640

    .

  75. 641

    .

  76. 642

    .

  77. 643

    The Apollinarians.

  78. 644

    .

  79. 645

    .

  80. 646

    Wisd. ix. 15.

  81. 647

    .

  82. 648

    .

  83. 649

    Æneid, vi. 730-32.

  84. 650

    Ib. 733, 734.

  85. 651

    On the punishment of the devil, see the De Agone Christi, 3-5, and De Nat. Boni, 33.

  86. 652

    .

  87. 653

    .

  88. 654

    .

  89. 655

    .

  90. 656

    .

  91. 657

    .

  92. 658

    .

  93. 659

    See Augustin, De Hæres. 46.

  94. 660

    Tusc. Quæstiv. 6.

  95. 661

    Æneid, vi. 719-21.

  96. 662

    , according to Greek and Vulgate.

  97. 663

    . On these synonyms see the commentaries in loc.

  98. 664

    .

  99. 665

    .

  100. 666

    .

  101. 667

    .

  102. 668

    .

  103. 669

    Wisd. vi. 20.

  104. 670

    .

  105. 671

    .

  106. 672

    .

  107. 673

    .

  108. 674

    .

  109. 675

    .

  110. 676

    Æneid, vi. 733.

  111. 677

    .

  112. 678

    .

  113. 679

    Ecclus. vii. 13.

  114. 680

    .

  115. 681

    Cat. i. 2.

  116. 682

    Ter, Andr. ii. 1, 6.

  117. 683

    Æneid, vi. 733.

  118. 684

    Æneid, v. 278.

  119. 685

    .

  120. 686

    Tusc. Disp. iii. 32.

  121. 687

    C. 4, 5.

  122. 688

    .

  123. 689

    .

  124. 690

    .

  125. 691

    .

  126. 692

    .

  127. 693

    .

  128. 694

    l.

  129. 695

    .

  130. 696

    .

  131. 697

    .

  132. 698

    .

  133. 699

    .

  134. 700

    .

  135. 701

    .

  136. 702

    .

  137. 703

    .

  138. 704

    .

  139. 705

    .

  140. 706

    .

  141. 707

    .

  142. 708

    .

  143. 709

    .

  144. 710

    .

  145. 711

    .

  146. 712

    .

  147. 713

    .

  148. 714

    .

  149. 715

    Crantor, an Academic philosopher quoted by Cicero, Tusc Quæst. iii. 6.

  150. 716

    .

  151. 717

    .

  152. 718

    .

  153. 719

    .

  154. 720

    .

  155. 721

    .

  156. 722

    .

  157. 723

    , and .

  158. 724

    .

  159. 725

    1 John viii. 36.

  160. 726

    .

  161. 727

    .

  162. 728

    .

  163. 729

    Ecclus. x. 13.

  164. 730

    .

  165. 731

    Defecit.

  166. 732

    .

  167. 733

    .

  168. 734

    .

  169. 735

    That is to say, it was an obvious and indisputable transgression.

  170. 736

    .

  171. 737

    , .

  172. 738

    .

  173. 739

    .

  174. 740

    Cicero, Tusc. Quæst. iii. 6 and iv. 9. So Aristotle.

  175. 741

    .

  176. 742

    .

  177. 743

    An error which arose from the words, The eyes of them both were opened, .—See De Genesi ad lit. ii. 40.

  178. 744

    .

  179. 745

    This doctrine and phraseology of Augustin being important in connection with his whole theory of the fall, we give some parallel passages to show that the words are not used at random: De Genesi ad lit. xi. 41; De Corrept. et Gratia, xi. 31; and especially Cont. Julian. iv. 82.

  180. 746

    .

  181. 747

    See Plato's Republic, book iv.

  182. 748

    The one word being the Latin form, the other the Greek, of the same adjective.

  183. 749

    By Diogenes Laertius, vi. 69, and Cicero, De Offic. i. 41.

  184. 750

    .

  185. 751

    .

  186. 752

    , .

  187. 753

    , .

  188. 754

    .

  189. 755

    .

  190. 756

    See Virgil, Georg. iii. 136.

  191. 757

    .

  192. 758

    The position of Calama is described by Augustin as between Constantine and Hippo, but nearer Hippo.—Contra I.it. Petil. ii. 228. A full description of it is given in Poujoulat's Histoire de S. Augustin, i. 340, who says it was one of the most important towns of Numidia, eighteen leagues south of Hippo, and represented by the modern Ghelma. It is to its bishop, Possidius, we owe the contemporary Life of Augustin.

  193. 759

    Andr. ii. 1, 5.

  194. 760

    .

  195. 761

    Compare Basil's Homily on Paradise, and John Damascene, De Fide Orthod. ii. 11.

  196. 762

    .

  197. 763

    .

  198. 764

    .

  199. 765

    .

  200. 766

    .

  201. 767

    .

  202. 768

    .

  203. 769

    .

  204. 770

    Comp. De Trin. xv. c. 15.

  205. 771

    .

  206. 772

    , .

  207. 773

    Wisdom viii. 1.

  208. 774

    Lucan, Phar. i. 95.

  209. 775

    .

  210. 776

    .

  211. 777

    , .

  212. 778

    .

  213. 779

    .

  214. 780

    .

  215. 781

    .

  216. 782

    .

  217. 783

    .

  218. 784

    , .

  219. 785

    , .

  220. 786

    Literally, "division."

  221. 787

    .

  222. 788

    We alter the pronoun to suit Augustin's interpretation.

  223. 789

    .

  224. 790

    .

  225. 791

    .

  226. 792

    .

  227. 793

    , .

  228. 794

    C. Faustum. Man. xii. c. 9.

  229. 795

    .

  230. 796

    .

  231. 797

    Lamech, according to the LXX.

  232. 798

    .

  233. 799

    Virgil, Æn., xii. 899, 900. Compare the Iliad, v. 302, and Juvenal, xv. 65 et seqq. "Terra malos homines nunc educat atque pusillos."

  234. 800

    Plin. Hist. Nat.. vii. 16.

  235. 801

    See the account given by Herodotus (i. 67) of the discovery of the bones of Orestes, which, as the story goes, gave a stature of seven cubits.

  236. 802

    Pliny, Hist. Nat. vii. 49, merely reports what he had read in Hellanicus about the Epirotes of Etolia.

  237. 803

    Our own Mss., of which Augustin here speaks, were the Latin versions of the Septuagint used by the Church before Jerome's was received; the "Hebrew Mss." were the versions made from the Hebrew text. Compare De Doct. Christ. ii. 15 et seqq.

  238. 804

    Jerome (De Quæst. Heb. in Gen.) says it was a question famous in all the churches—Vives.

  239. 805

    "Quos in auctoritatem celebriorum Ecclesia suscepit."

  240. 806

    See below, book xviii. c. 42-44.

  241. 807

    C. 8.

  242. 808

    On this subject see Wilkinson's note to the second book (appendix) of Rawlinson's Herodotus, where all available reference are given.

  243. 809

    One hundred and eighty-seven is the number given in the Hebrew, and one hundred and sixty-seven in the Septuagint; but notwithstanding the confusion, the argument of Augustin is easily followed.

  244. 810

    , , (in our version the seventeenth day).

  245. 811

    , .

  246. 812

    .

  247. 813

    .

  248. 814

    .

  249. 815

    .

  250. 816

    .

  251. 817

  252. 818

    His own children being the children of his sister, and therefore his nephews.

  253. 819

    This was allowed by the Egyptians and Athenians, never by the Romans.

  254. 820

    Both in Hebrew, Greek, and Latin, though not uniformly, nor in Latin commonly.

  255. 821

    .

  256. 822

    , .

  257. 823

    .

  258. 824

    .

  259. 825

    , .

  260. 826

    .

  261. 827

    .

  262. 828

    Æneid, i. 288.

  263. 829

    Æneid, iii. 97.

  264. 830

    .

  265. 831

    .

  266. 832

    Eusebius, Jerome, Bede, and others, who follow the Septuagint, reckon only 2242 years, which Vives explains by supposing Augustin to have made a copyist's error.

  267. 833

    Transgreditur.

  268. 834

    .

  269. 835

    .

  270. 836

    .

  271. 837

    .

  272. 838

    .

  273. 839

    .

  274. 840

    Or, according to another reading, "Which I briefly said in these verses in praise of a taper."

  275. 841

    .

  276. 842

    See De Doct. Christ. i. 28.

  277. 843

    .

  278. 844

    On these kinds of devils, see the note of Vives in loc., or Lecky's Hist. of Rationalism, i. 26, who quotes from Maury's Histoire de la Magie, that the Dusii were Celtic spirits, and are the origin of our "Deuce."

  279. 845

    .

  280. 846

    .

  281. 847

    .

  282. 848

    . Lactantius (Inst. ii. 15), Sulpicius Severus (Hist. i. 2), and others suppose from this passage that angels had commerce with the daughters of men. See further references in the commentary of Pererius in loc.

  283. 849

    Aquila lived in the time of Hadrian, to whom he is said to have been related. He was excommunicated from the Church for the practice of astrology; and is best known by his translation of the Hebrew Scriptures into Greek, which he executed with great care and accuracy, though he has been charged with falsifying passages to support the Jews in their opposition to Christianity.

  284. 850

    .

  285. 851

    Baruch iii. 26-28.

  286. 852

    Lit.: The Lord thought and reconsidered.

  287. 853

    .

  288. 854

    .

  289. 855

    In his second homily on Genesis.

  290. 856

    .

  291. 857

    , .

  292. 858

    .

  293. 859

    , .

  294. 860

    See Contra Faust. xii. c. 22 sqq.

  295. 861

    Song of Solomon i. 3.

  296. 862

    .

  297. 863

    . (LXX.).

  298. 864

    .

  299. 865

    .

  300. 866

    .

  301. 867

    .

  302. 868

    .

  303. 869

    .

  304. 870

    .

  305. 871

    Augustin here follows the Greek version, which introduces the name Elisa among the sons of Japheth, though not found in the Hebrew. It is not found in the Complutensian Greek translation, nor in the Mss. used by Jerome.

  306. 872

    .

  307. 873

    .

  308. 874

  309. 875

    .

  310. 876

    .

  311. 877

    .

  312. 878

    .

  313. 879

    .

  314. 880

    Virgil, Æn., iv. 592.

  315. 881

    Here Augustin remarks on the addition of the particle ne to the word non, which he has made to bring out the sense.

  316. 882

    .

  317. 883

    Pliny, Hist. Nat. vii. 2; Aulus Gellius, Noct. Att. ix. 4.

  318. 884

    From pugme, a cubit.

  319. 885

    .

  320. 886

    , ; , .

  321. 887

    .

  322. 888

    .

  323. 889

    .

  324. 890

    .

  325. 891

    .

  326. 892

    Judith v. 5-9.

  327. 893

    .

  328. 894

    .

  329. 895

    .

  330. 896

    .

  331. 897

    .

  332. 898

    , .

  333. 899

    .

  334. 900

    .

  335. 901

    Various reading, "of our Lord Jesus Christ."

  336. 902

    .

  337. 903

    .

  338. 904

    .

  339. 905

    , .

  340. 906

    .

  341. 907

    Various reading, "the express promise."

  342. 908

    .

  343. 909

    ; .

  344. 910

    .

  345. 911

    .

  346. 912

    .

  347. 913

    .

  348. 914

    Various reading, "who are to remain."

  349. 915

    .

  350. 916

    .

  351. 917

    .

  352. 918

    .

  353. 919

    .

  354. 920

    .

  355. 921

    . The passage is given in full by Augustin.

  356. 922

    .

  357. 923

    , .

  358. 924

    .

  359. 925

    Ecclus. xv. 17.

  360. 926

    .

  361. 927

    . Augustin and the Vulgate follow the LXX.

  362. 928

    , , .

  363. 929

    .

  364. 930

    .

  365. 931

    , .

  366. 932

    .

  367. 933

    .

  368. 934

    .

  369. 935

    .

  370. 936

    .

  371. 937

    .

  372. 938

    .

  373. 939

    .

  374. 940

    , .

  375. 941

    , .

  376. 942

    .

  377. 943

    .

  378. 944

    .

  379. 945

    .

  380. 946

    .

  381. 947

    .

  382. 948

    , .

  383. 949

    .

  384. 950

    .

  385. 951

    , .

  386. 952

    , .

  387. 953

    .

  388. 954

    .

  389. 955

    .

  390. 956

    .

  391. 957

    .

  392. 958

    .

  393. 959

    .

  394. 960

    .

  395. 961

    .

  396. 962

    Beer-sheba.

  397. 963

    .

  398. 964

    , .

  399. 965

    : Israel = a prince of God; ver. 30; Peniel = the face of God.

  400. 966

    .

  401. 967

    Augustin here follows the Septuagint, which at adds these names to those of Manasseh and Ephraim, and at ver. 27 gives the whole number as seventy-five. 1 Gen. l. 22, 23.

  402. 968

    , .

  403. 969

    .

  404. 970

    .

  405. 971

    .

  406. 972

    .

  407. 973

    .

  408. 974

    .

  409. 975

    .

  410. 976

    ; .

  411. 977

    .

  412. 978

    .

  413. 979

    Infans, from in, not, and fari, to speak.

  414. 980

    Has pointed.

  415. 981

    , .

  416. 982

    .

  417. 983

    .

  418. 984

    .

  419. 985

    .

  420. 986

    .

  421. 987

    ; .

  422. 988

    .

  423. 989

    ?

  424. 990

    .

  425. 991

    .

  426. 992

    ; .

  427. 993

    .

  428. 994

    .

  429. 995

    .

  430. 996

    .

  431. 997

    By whom we see her made fruitful.

  432. 998

    .

  433. 999

    .

  434. 1000

    ; , .

  435. 1001

    .

  436. 1002

    ; .

  437. 1003

    For the poor man is the same as the beggar.

  438. 1004

    , .

  439. 1005

    , .

  440. 1006

    .

  441. 1007

    .

  442. 1008

    .

  443. 1009

    .

  444. 1010

    .

  445. 1011

    , .

  446. 1012

    .

  447. 1013

    .

  448. 1014

    .

  449. 1015

    .

  450. 1016

    .

  451. 1017

    .

  452. 1018

    ; .

  453. 1019

    .

  454. 1020

    .

  455. 1021

    .

  456. 1022

    .

  457. 1023

    .

  458. 1024

    .

  459. 1025

    .

  460. 1026

    , .

  461. 1027

    .

  462. 1028

    , .

  463. 1029

    , .

  464. 1030

    .

  465. 1031

    .

  466. 1032

    .

  467. 1033

    .

  468. 1034

    .

  469. 1035

    .

  470. 1036

    .

  471. 1037

    .

  472. 1038

    .

  473. 1039

    .

  474. 1040

    , .

  475. 1041

    .

  476. 1042

    .

  477. 1043

    .

  478. 1044

    .

  479. 1045

    .

  480. 1046

    , .

  481. 1047

    .

  482. 1048

    .

  483. 1049

    , ; .

  484. 1050

    ^ , .

  485. 1051

    .

  486. 1052

    .

  487. 1053

    .

  488. 1054

    , .

  489. 1055

    , .

  490. 1056

    .

  491. 1057

    .

  492. 1058

    .

  493. 1059

    .

  494. 1060

    .

  495. 1061

    , .

  496. 1062

    .

  497. 1063

    .

  498. 1064

    .

  499. 1065

    .

  500. 1066

    .

  501. 1067

    .

  502. 1068

    , .

  503. 1069

    .

  504. 1070

    , .

  505. 1071

    Another reading, "consummation."

  506. 1072

    See above, chap. viii.

  507. 1073

    .

  508. 1074

    .

  509. 1075

    .

  510. 1076

    .

  511. 1077

    , .

  512. 1078

    .

  513. 1079

    .

  514. 1080

    Israel—a prince of God; Peniel—the face of God ().

  515. 1081

    , quoted in .

  516. 1082

    ; fulfilled .

  517. 1083

    .

  518. 1084

    .

  519. 1085

    .

  520. 1086

    .

  521. 1087

    .

  522. 1088

    .

  523. 1089

    .

  524. 1090

    .

  525. 1091

    .

  526. 1092

    .

  527. 1093

    .

  528. 1094

    .

  529. 1095

    , .

  530. 1096

    , .

  531. 1097

    .

  532. 1098

    .

  533. 1099

    .

  534. 1100

    .

  535. 1101

    ; 2 Pet. iv. 5.

  536. 1102

    .

  537. 1103

    .

  538. 1104

    .

  539. 1105

    .

  540. 1106

    .

  541. 1107

    , .

  542. 1108

    .

  543. 1109

    .

  544. 1110

    ; , .

  545. 1111

    , .

  546. 1112

    .

  547. 1113

    Sallust, Bell. Cat. c. xi.

  548. 1114

    Wisd. ii. 12-21.

  549. 1115

    Ecclus. xxxvi. 1-5.

  550. 1116

    .

  551. 1117

    .

  552. 1118

    Ch. 4.

  553. 1119

    (ver. 1 is quoted above in ch. 4).

  554. 1120

    .

  555. 1121

    .

  556. 1122

    ; ; ; .

  557. 1123

    .

  558. 1124

    .

  559. 1125

    .

  560. 1126

    , .

  561. 1127

    .

  562. 1128

    ?

  563. 1129

    .

  564. 1130

    .

  565. 1131

    , , .

  566. 1132

    .

  567. 1133

    .

  568. 1134

    Sallust, Bell. Cat. c. 8.

  569. 1135

    In the Hebrew text, , a hundred and seventy-five years.

  570. 1136

    .

  571. 1137

    Ares and pagos.

  572. 1138

    , .

  573. 1139

    The priests who officiated at the Lupercalia.

  574. 1140

    Æneid, viii. 321.

  575. 1141

    .

  576. 1142

    Virgil, Eclogue, viii. 70.

  577. 1143

    Virgil, Eclogue, v. 11.

  578. 1144

    Varro, De Lingua Latina, v. 43.

  579. 1145

    Æneid,vi. 767.

  580. 1146

    The Sibylline Oracles are a collection of prophecies and religious teachings in Greek hexameter under the assumed authority and inspiration of a Sibyl, i.e., a female prophet. They are partly of heathen, partly of Jewish-Christian origin. They were used by the fathers against the heathen as genuine prophecies without critical discrimination, and they appear also in the famous Dies iræ alongside with David as witnesses of the future judgment ("teste David cum Sibylla.") They were edited by Alexander, Paris, 2d. ed. 1869, and by Friedlieb (in Greek and German), Leipzig, 1852. Comp. Ewald: Ueber Entstehung, Inhalt und Werth der sibyll. Bücher, 1858, and Schürer, Geschichte der jüd. Volkes im Zeitalter Jesu (Leipzig, 1885), ii. § 33, pp. 700 sqq., Engl. transl. (Hist. of the Jews in the times of Jesus. Edinburgh and New York, 1886), vol. iii. 271 sqq.—P.S.]

  581. 1147

    [Hence the fish was a favorite symbol of the ancient Christians. See Schaff, Church Hist. (revised ed.), vol. ii. 279 sq.—P.S.]

  582. 1148

    .

  583. 1149

    .

  584. 1150

    . Isaiah's father was Amoz, a different name.

  585. 1151

    .

  586. 1152

    The chronicles of Eusebius and Jerome.

  587. 1153

    .

  588. 1154

    .

  589. 1155

    .

  590. 1156

    .

  591. 1157

    .

  592. 1158

    .

  593. 1159

    .

  594. 1160

    .

  595. 1161

    , .

  596. 1162

    , ; .

  597. 1163

    ; liii. 13. Augustin quotes these passages in full.

  598. 1164

    .

  599. 1165

    .

  600. 1166

    .

  601. 1167

    , .

  602. 1168

    Obad. 17.

  603. 1169

    Obad. 21.

  604. 1170

    .

  605. 1171

    ; .

  606. 1172

    , .

  607. 1173

    .

  608. 1174

    .

  609. 1175

    .

  610. 1176

    , .

  611. 1177

    .

  612. 1178

    .

  613. 1179

    .

  614. 1180

    .

  615. 1181

    .

  616. 1182

    .

  617. 1183

    .

  618. 1184

    , .

  619. 1185

    .

  620. 1186

    , .

  621. 1187

    , , as in .

  622. 1188

    .

  623. 1189

    Bar. iii. 35-37.

  624. 1190

    , .

  625. 1191

    .

  626. 1192

    .

  627. 1193

    ; see Bk. xvii. 3.

  628. 1194

    .

  629. 1195

    .

  630. 1196

    .

  631. 1197

    ; .

  632. 1198

    , .

  633. 1199

    .

  634. 1200

    .

  635. 1201

    .

  636. 1202

    , .

  637. 1203

    .

  638. 1204

    .

  639. 1205

    , .

  640. 1206

    .

  641. 1207

    , .

  642. 1208

    .

  643. 1209

    .

  644. 1210

    ; .

  645. 1211

    Esdras iii. and iv.

  646. 1212

    .

  647. 1213

    ; , .

  648. 1214

    Jude 14.

  649. 1215

    .

  650. 1216

    , the order as in .

  651. 1217

    [Jerome was an older contemporary of Augustin, and next to him the most influential of the Latin fathers. He is the author of the Latin translation of the Scriptures, which under the name of the Vulgate is still the authorized Bible of the Roman church. He died at Bethlehem, 419, eleven years before Augustin.—P.S.]

  652. 1218

    Var. reading, "both in Greek and Latin."

  653. 1219

    .

  654. 1220

    .

  655. 1221

    .

  656. 1222

    .

  657. 1223

    .

  658. 1224

    , as in .

  659. 1225

    , as in , .

  660. 1226

    , ; , .

  661. 1227

    , .

  662. 1228

    .

  663. 1229

    .

  664. 1230

    .

  665. 1231

    .

  666. 1232

    ; .

  667. 1233

    .

  668. 1234

    .

  669. 1235

    .

  670. 1236

    .

  671. 1237

    .

  672. 1238

    ; .

  673. 1239

    .

  674. 1240

    .

  675. 1241

    .

  676. 1242

    , .

  677. 1243

    .

  678. 1244

    .

  679. 1245

    .

  680. 1246

    .

  681. 1247

    .

  682. 1248

    .

  683. 1249

    .

  684. 1250

    .

  685. 1251

    .

  686. 1252

    .

  687. 1253

    ; .

  688. 1254

    , .

  689. 1255

    .

  690. 1256

    , .

  691. 1257

    .

  692. 1258

    .

  693. 1259

    Not extant.

  694. 1260

    Alluding to the vexed question whether virtue could be taught.

  695. 1261

    The prima naturæ, or prota kata phusin of the Stoics.

  696. 1262

    Frequently called the Middle Academy; the New beginning with Carneades.

  697. 1263

    .

  698. 1264

    , and .

  699. 1265

    Wisdom ix. 15.

  700. 1266

    Cicero, Tusc. Quæst. iii. 8.

  701. 1267

    .

  702. 1268

    .

  703. 1269

    Terent. Adelph. v. 4.

  704. 1270

    Eunuch, i. 1.

  705. 1271

    In Verrem, ii. 1. 15.

  706. 1272

    .

  707. 1273

    .

  708. 1274

    .

  709. 1275

    .

  710. 1276

    .

  711. 1277

    .

  712. 1278

    .

  713. 1279

    .

  714. 1280

    He refers to the giant Cacus.

  715. 1281

    Æneid, viii. 195.

  716. 1282

    .

  717. 1283

    .

  718. 1284

    .

  719. 1285

    Servus, "a slave," from servare, "to preserve."

  720. 1286

  721. 1287

    .

  722. 1288

    .

  723. 1289

    The patriarchs.

  724. 1290

    .

  725. 1291

    .

  726. 1292

    .

  727. 1293

    Ch. 6.

  728. 1294

    .

  729. 1295

    Augustin's words are: eti, quippe, super; skopos, vero, intentio est: ergo episkopein, si velimus, latine superintendere possumus dicere.

  730. 1296

    Ch. 21.

  731. 1297

    .

  732. 1298

    .

  733. 1299

    .

  734. 1300

    .

  735. 1301

    Augustin here warns his readers against a possible misunderstanding of the Latin word for alone (soli), which might be rendered "the sun."

  736. 1302

    .

  737. 1303

    .

  738. 1304

    ; var. reading, "purity."

  739. 1305

    .

  740. 1306

    .

  741. 1307

    .

  742. 1308

    .

  743. 1309

    Wisdom ix. 15.

  744. 1310

    .

  745. 1311

    ; .

  746. 1312

    Gratia meritorum.

  747. 1313

    .

  748. 1314

    .

  749. 1315

    .

  750. 1316

    .

  751. 1317

    . 3.

  752. 1318

    , .

  753. 1319

    .

  754. 1320

    , .

  755. 1321

    .

  756. 1322

    .

  757. 1323

    .

  758. 1324

    .

  759. 1325

    , .

  760. 1326

    Augustin quotes the whole passage, .

  761. 1327

    .

  762. 1328

    .

  763. 1329

    .

  764. 1330

    .

  765. 1331

    Ep.199.

  766. 1332

    , given in full.

  767. 1333

    .

  768. 1334

    , .

  769. 1335

    .

  770. 1336

    , .

  771. 1337

    .

  772. 1338

    , .

  773. 1339

    . The whole passage is quoted.

  774. 1340

    .

  775. 1341

    Serm.259.

  776. 1342

    Milliarii.

  777. 1343

    [Augustin, who had formerly himself entertained chiliastic hopes, revolutionized the prevailing ante-Nicene view of the Apocalyptic millennium by understanding it of the present reign of Christ in the Church. See Schaff, Church History, vol. ii. 619.—P.S.]

  778. 1344

    ; "Vasa" for "goods."

  779. 1345

    .

  780. 1346

    .

  781. 1347

    .

  782. 1348

    .

  783. 1349

    ^ .

  784. 1350

    .

  785. 1351

    , .

  786. 1352

    .

  787. 1353

    .

  788. 1354

    Between His first and second coming.

  789. 1355

    .

  790. 1356

    .

  791. 1357

    .

  792. 1358

    .

  793. 1359

    .

  794. 1360

    .

  795. 1361

    , .

  796. 1362

    .

  797. 1363

    .

  798. 1364

    .

  799. 1365

    .

  800. 1366

    .

  801. 1367

    .

  802. 1368

    .

  803. 1369

    ^ .

  804. 1370

    And, as Augustin remarks, are therefore called cadavera, from cadere, "to fall."

  805. 1371

    .

  806. 1372

    .

  807. 1373

    .

  808. 1374

    Ecclus. ii. 7.

  809. 1375

    .

  810. 1376

    .

Nicene and Post-Nicene Fathers, Series I, Volume 2, ed. Philip Schaff (1886–89). Public domain. Text from the Christian Classics Ethereal Library.