1 PBL Samotes Paulus rilat Silas ma recole Amfipolis sop Apolonia, fendumat rifar ini Tesalonia re ini fa renon sebuah sinagoge tamtori Yahudi. BSB BSB: When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 PBL Enofe fetes Paulus et ehilok enri fendumat saet samo waheto toul sabat ren fendumal ren ri Aiwalifia. BSB BSB: As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
3 PBL Saet sop esrak ferimari sop afei nalu enalu es Kristus tafun aen femar mori sop etiak aha enri tamtori rer per war sop esrak, Yesus tit sop ennesrak ri ebope yam aenone Kristus. BSB BSB: explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
4 PBL Saet rilus ren fendumat tendi fesnahi sop mori aot dwahe tamtormal Yunani sop nenari afei e Arpames tapri sele diki amfendi-amfendi rirenfia. BSB BSB: Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
5 PBL Samo tamtori-tamtormal Yahudi renon tendir tatiake sop wihi wahuk fri tamtori mat lus klori renon renras nenei en pele riren sefa fendumat riki noma sefa tamtormal sop rifei mbrefi ren sao sop menyerbu limu Yason renon raho pap ri Paulus rilat Silas ma haet rito rilat fendumat ramak saet fendumat sefa. BSB BSB: The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
7 PBL Saet Yason ureni fendumat sop fendumat penyek bertindak sop do briha som nari hukum Kaisar saet sop esrakri enhofa enon raja lus saet Yesus. BSB BSB: and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
8 PBL Tamtori sefa sop para pejabak sao renofe resah enhofa roflae enduhe saet. BSB BSB: On hearing this, the crowd and city officials were greatly disturbed.
9 PBL Fehaet fendumat rite jaminan ren Yason sop etluslo, tamtori-tamtori mat sop rifak pari. BSB BSB: And they collected bond from Jason and the others and then released them.
12 PBL Saet sop renon sefa ren fendumat en ihi ras nanyak e emfen oli amtrima sop tamtori -tamtor Yunani mori tife mori dot tap enen ahit. BSB BSB: As a result, many of them believed, along with quite a few prominent Greek women and men.
13 PBL Saet sop aen tamtori-tamtori Yahudi ren Tesalonika ri om nas pe fenti alo Arpames saek esrak ri saet Paulus en Berea fendumat sop ren saet rimi ren Berea fehae ehok lar sop meresah sefa tamtor. BSB BSB: But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
14 PBL Saet sop sisya lafun-lafun ri se iman riyaar e Paulus ao aen wanafo, saet sop Silas rilat Timotius sop aen sinat. BSB BSB: The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
15 PBL Tamtori-tamtormal las reme Paulus rititao e atuahi aen Atena saet sop ritife enaues faok e Paulus hofa Solas rilat Timotius saet oma ribope et sisya fendumat sop tetiak ao. sop. BSB BSB: Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
17 PBL Saet sop et en urfri fanggomu ren sinagoge en saet tamtori-tamtormal Yahudi ren tamtori-tamtori mat sop kenetulan enon ihi tit. BSB BSB: So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
18 PBL Lusma ahli fanggo rifei re rikien Epikuros saet stoa ema-renon-renfenti saet. Sop rilus ma rasrak, ensampana et waryak yohin sop esrak si deldal tartit. Saet lus esrak, aenofe haet tit enon tomtu esrak ao dewa-dewa asing, saet resrak ini Yesus sop etiak aha. BSB BSB: Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
19 PBL Ensop fendumat wihitartor sop ritoe en Areopo sus saet sop esrak, boufe mim momnas e uren sesrak fofou ensana saet ut titao fenti it. BSB BSB: So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
20 PBL Fe haet ut sop litao e rilus endumat sop poprap tan saet minmen talo rimrau mim wariehme demomnas ensampana sop yohautare endu-enduhe tit. BSB BSB: For you are bringing some strange notions to our ears, and we want to know what they mean.”
21 PBL Saet en penyek tamtormal Atena sop tamtori-tamtormat a sing sop renon en to sop tani omnas afei aopar samo fendumat saet fofu. BSB BSB: Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
23 PBL Saet aen hofa yau aenon male sop cori mana maene endu-enduhe sop yam morim maife yau yama yarom e Aenfa altar riteren: Ribope Arpames saet tap ri ei lale. Saet ensana so yam morin atife tap eilale fehaet sop yau yisrak yam ebope yam. BSB BSB: For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
25 PBL Baen yama et dilayani saet tamtori mori-mori fehaet sop et aitanu endu es saet atuan aurfri ebope hanta hambe ainon sop sumaro atepar sop ensanpana endu-enduhe. BSB BSB: Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
29 PBL Afei saet mim mainon aporahi Arpames mim-mainon tap fanggomu aitao ebema fenti ilahi en deno fe haet emas sop perak aen fe fati fe aifo tes wujut saet ofeimar ren keterampilan sop fanggomu afei tamtormal. BSB BSB: Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
30 PBL Sop saet aenhofa snanyak e masa-masa kebodohan arahap tit Arpames esrak ri penyek tamtormal ren ihifa-ihifa saet afar ahi aen pa papnar. BSB BSB: Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
31 PBL Saet delyak akispar waheto tes fehaet sop menghakimi fendu warilon tit. Aen fia aen ahole tomtutes fehael ekis par fehaet urfrima farebon ebope penyek tamtorimat sop ratetiak aha reni tamtori ror perwar. BSB BSB: For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
32 PBL Et ofeisysa fendumat roflae hofa ratetiak aha renri tamtori rerper war fendulus rihite saet sop lus esrak e," mim wari ehim pe ri ofla e fehae endumat. BSB BSB: When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
33 PBL Saet Paulus op en molmal se-molmal se fendumat. BSB BSB: At that, Paul left the Areopagus.
34 PBL Saet sop lusri tamtorimat ri mip riri noma ri mimar sop renon ras nanyak e renon ihi fen rima renon Deonisius ema Aeropagus saet tamtormal mofni mat ebehat Damaris saet ritamtori lus rima rikien on fendumat. BSB BSB: But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Select verses for actions: Enter goes to them and Escape comes back.