2 PBL Fendumat rirom, bahwa beberapa tamtori murit ebe pana mori hebe reil najis, saet ebema oma mal lahap rahis. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBL Ebema tamtori-tamtori farisi seperti tamtori-tamtori Yahudi lainnya lahap makan kalau lahao riavei pembasuhan mori lebih matan. Ebema fendumat ratopul pada adat istiadat tapun-labari fendumat. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBL Sop kalau dari pasar warisan lus lagi mal lahap makan kalau lahap lebih dahu rahelos raverinar, seva warisan lus lagi mal fendumat ratopul umpamanya venti cawan kendi sop perkakas-perkakas tembaga. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBL Ebema saet tamtori-tamtori farisi sop ahli-ahli taurat saet rihimtar kepadanya: "Endwenova murit-murit ube lahap enon ata aenne adat istiadat tapun labari, wotop rinpana dengan mori najis?" BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBL Etbou kepada fendumat: "Melma nubuat Yesaya tentang yam, hal tamtori-tamtori munafik! Ebema enon riterren: Fendumat tit rasnania yau dengan warihiu ribe, padahal vituavo enoto dari padaku. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBL Percuma fendumat beribadah kepadaku, saet ebema ajaran mal fendumat rovnaori saete perintah tamtormal. BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBL Perintah Arpames yam abaikan untuk tapul pada adat istiadat tamtormal." BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBL Ebema Musa telah esra: Dabumtacahi mam mube sop nennube! Sop: Leites mal mengutuki mam mube ave nennube harus aperi. BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBL Wotop yamm esra: "Kalau testamtori esra kepada mebe abe nennebe: ensampana mallenon ubema, mal daoat mal ait dugunakan untuk pemmeliharaanmu, dapat ritrivei untuk korvan saete persembahan kepada Arpames. BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBL Sop yam lahap avokpar ri lagi riavei endues pun untuk mam mebe ave nennebe. BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBL Ebema vehae firman Arpames yam mesra lahap demi adat istiadat mal yam mitaen saet saet sop seva hal lus pave saet mal yam mivei." BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBL Ensampana pun oro luar mal ehil ke warilon tes tamtori. Lahap dapat menajiskannya wotop endu mal ombrak dari tes tamtori, saette mal menajiskan." BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBL Leites ebetilarau untuk pelovlah hendaklah et ovlah! BSB BSB: Not in the BSB
17 PBL Sesudah ettehil ke sebuah limu untuk menyingkir dari tamtori seva murit-murit ebe rihimtar kepadanya tentang arti perumpamaan saet. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBL Ebema ben ahilok warilon vituavo ebe wotop ke warilon moli warilon ebe. Sop dibuang di jamban?" Ebema vehae etterari penyekse pana halal. BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBL Etterai lagi: "Endumal ombra dari testamtor." Saete mal menajiskan. BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBL Ebema dari warilon, dari vituavo tamtori. Timbul penyekse fanggomu vetes, percabulan, pembunuhan. BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBL Persinahan, keserakahan, kejahatan, kelicikan, hawa nafsu, iri hati, hujat, kesombongan, kebebalan. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBL Penyekse hal kilo tit timbul dari warilon sop menajiskan tamtori." BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBL Sop Yesus berangkat dari sihaet sop pergi oro daerah Tirus, ettehilok sebuah limu sop etteyor par bahwa enon tamtori riomnas se. Wotop samo ebe pelama lahap ait dirahasiakan. BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBL Malah testamtori nen, mal natun ebe movni kerasukan roh kiloh, segera ovlah omae. SOp ma sop ette ehi e di depan ae ebe. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBL Movni saet tamtori Yunani vendu Siro-Venesia ettehim me kepada Yesus untuk aheuwe voman saet dari natun ebe. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBL Wotop movni saet bouve: "Melmal TUhan wotop etwe mal ennonrehi meja hava rima rin remah-remah mal merurrehi abori-abori." BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
31 PBL Renon Yesus tani ovei pula sao Tirus sop ebema melalui Sidon orero dan nau Galilea. Oro molmal se daerah Dekapolis. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBL Oro sihaet tamtori ritoma kepadanya testamtori mal tilavnou tapse sop mal lahap esra venti sop ehim me kepadanya. Supaya ettoma abon nahae yatse tamtori saet. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBL Sop sesudah Yesus memisah dari tamtori seva, sehingga ribemalat sebe, ettompara tehorrok ebe tilavnou tamtori saet. Sop etebe wari rani sop meraba malatano tamtori saet. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBL Renon sambil menghadap ke langit Yesus eyo momvati sop esra kepadanya: "Evata! Artinya: Terbukalah! BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBL Sop terbukalah tilavnou tamtori saet sop samomal saet verarakpar pulalah verivau malah tano ebe, sop et nenesra dengan viyah. BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBL Yesus esra kepada tamtori-tamtori mal ran saet supaya baen esra kepad leites pun ema. Wotop makin dilarangnya vendumat makin luas vendumat, makin luas vendumat ritresra ok. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBL Venduma nenari rivei sop tercengang sop resra: "Ettovei penyekse viyah, mal tilavnou tapse ovei ovla, mal bisu ovei nenesra venti." BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”