1 PBL Saebe enohova tafun rer tesra tentang Abraham, mam leluhur jasmani rerbe? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBL Ebema saete Abraham dibenarkan saete ersaebe, saebe et it dasar ete bermegah, wotop lahap aen hadapan Arpames. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBL Nave enon tamtori mal rivei ersa upahnya lahap omaeyot aenave hadia, wotop enove ebema. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBL Wotop nave enon tamtori mal lahap aveiersa, ete snania ehautar mal oveimelmal tamtori fetes, imanebe moririot aenave melmal. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBL Pave ema Daud edet berbahagia tamtori mal rivei melmal Arpames ben berdasarkan endumalrivei saet: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBL " Enonviya tamtori mal diampuni ehlah-ehlahebe, sop mal ribomvan ehlah--ehlah ebe; BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBL enonvifah tamtormal mal ehlaebe lahap moririot Tuhan ehautar.'' BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBL Enona ucapan viyah tit ebema berlaku ribe tamtori bersunat sebe ave ema vetamtori lahap bersunat? Ebema saete mim mesra pe ehautar Abraham iman moririot aenave melmal. BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBL Warilon keadaan hova fenti saet moririot? Tavun ave dik et sunat? Ben dik disunat wotop tavunsaet. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBL Sop vare sunat saet diterimanya aenave vare melmal etaen iman mal rovnaue, tavun et bersunat vehaehebe ete it aenave mam penyekse tamtori melmal mal lahap bersunat saet melmal moririot ehautar vendumat. BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBL Sop ema aenave mam tamtori-tamtori bersunat saet vendumat mal ben ebema bersunat wotot ema etaen vare iman Abraham mam laba rerbe samomal et lahap disunat. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBL Ebema ben saete hukum Taurat ettifri janji ehautar Abraham sop tapunlabari pe et tavun ait vendumat wotop saete melmal, etaen iman. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBL Ebema saet fendumat mal mengharapkannya dari hukum Taurat rit ribema mal dijanjikan Arpames saebe sia-sialah iman sop batal janji saete. BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBL Ebema hukum Taurat membangkitkan murka, wotop en comana lahap enon hukum Taurat en sihaet lahap enon ema ehlah. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBL Ebema saete melmal etaen iman saete pavede serba karunia Abraham, ben ebema enove vendumat mal renon samo hukum Taurat wotop ema ribe vendumat mal renon rib iman Abraham saete Abaraham aenave mam rerbe penyekse. BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBL Pave riteern:" Utte yabe yoboen aenave mam sefa venduit'' en hadapan Arpames mal ehautar ete snania saete Arpames mal menghidupkan Tamtori rerper sop mal rivei ebema Firman-Ebe endu mal lahap enon aenave enon. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBL Ebema hova etma lahap enon dasr ete berharap namun Abraham berharap ema sop snania pe et tavun aenave mam seva venduit etaen mal ete Firmankan:" Vehaebe seva tavun tanitapuni.'' BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBL Imannya lahap aenave bilutap walaupun et omnas pe tani ebe dik sangat bilutap saete usianya ete kira-kira seratus yame sop pe rahim Sara saet tertutup. BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBL Wotop terhadap janji Arpames et lahap atop ebema ketidak percayaan malah et diperkuat warilon imnebe sop et snania Arpames. BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBL Tilut dah keyakinan pe Arpames berkuasa ete avei endumal ete et janjikan. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBL Ebema saet fenti titi moririot ehautare aenave melmal. BSB BSB: This is why “it was credited to him as righteousness.”
23 PBL Venti-venti tit saete "venti tit moririot ehautare, ''lahap riater ve Abraham ebe, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBL Wotop riter ema ete mima: Saete ehautar mimbe sop Arpames oma eyot ebema mal ete membangkitkan Yesus Tuhan mimbe en mol malse tamtori rerper. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBL Saete Yesus mal ete diserahkan ebema ehlah rerbe sop dibangkitkan ebema melmal rerbe. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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