1 PBL Nepakabbugu, baengakopoge ghetti ahpakitage balakawapuzi, nia da'iki ekana monno ata papawede lakka nia ahdouge ngara kuana. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBL Nia ne'eni barra paturroda ahpadaga monno ah aturawe umma katonga dukki rapa ghetti patekki bana amana. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBL Ghinna kaido ghitto, ghetti balakawapo, ghitto papawedebada oroda ngau-ngau neponnu tana. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBL taguna bakoukadi ghidda ah gha; ina ne kabu hukum taurat. Ga'i ghitto kata kolege pamakeketa tagu ana-ana-Na. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBL Orona yemmi dona ana-ana-Na, Allah napa tukabani Ngau ana-Na ne ate danada ghitto, aka dangngami, "Abba, Ama." BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBL Neka, yemmi inda ata papawede bakimi, takka ana. Neka yemmi baana, Allah napadadimi yemmi apakitage ledeni Krittu. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBL Ghettipona, ghetti yemmi badi paddepu Allah, yemmi ata papawede wali patekk-patekki wali kerena inda Allah ke. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBL Takka, neba ghinna, ghetti yemmi bipandeniAllah monno louka padua dommo napaddegu Mori, peipata yemmi bibali dommo barra ngau-ngau ponno tana ah dekke monno ah da'i dalina? Beige dommoge yemmi pa ata dommomi? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBL Yemmi bipakakowe rame netti loddo-loddo, gulla-ghulla, rapa-rapa, monno dou-dou! BSB BSB: You are observing special days and months and seasons and years!
11 PBL Yauwa kumadautaga eijapoge nepapaghillimu ghetti parawi bagu tagumu da'iki gunana. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBL Yauwa kudengngie barramu, oledadi-oledadi, zamaga yauwa orona yauwa dommo ku zamabami yemmi. Yemmi dizalaki barragu. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBL Yemmi mipaddege, ghetti ulluna yauwa kupadukki bago injil barramu orona karrodduka wekki nepapaddami. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBL Lakka ghinnakopo netougu gobana panungnga waidami, yemmi ditekkike monno ditibakakiga yauwa. Kaballekana, yemmi biragga yauwa gobanaga yauwa yongngo malaikat Allah, olena yauwa neghe ba Yesus Krittu ghetti nia douna! BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBL Peighinnana ne waimaringgi neparasamu ghetti neba ghinna? Orona, zauwa kupande patekkie tagumi yemmi ghetti a ulluna, baghinnakona, awikkogu matamu monno ayadani baradagu yemmi biyawe. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBL Apawe nebaghinna zauwa tagu musumu orona boghoge aghinna takkana barramu? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBL Ata-ata adungngawe akolegu, takka inda pateki aduake. Ghidda abeige apa morrogu ghou monno nepamarou yemmi bi ghegai ghidda. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBL Memangnga nadua baengage paghezzi rawige ghetti tagu adua, monno indania dommo kipo ghetti zauwa baneega barramu. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBL Ana-anagu, tagumu ghou, zauwaku kurela iyya kali dommo kutaguge karoddukapadadige dukki krittu baboghou barramu ghou. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBL Zauwa kudenggie, zauwa kupande mangu olegu neba ghinna monno a ghungngage punni lii orona zauwa pababage pangadda bakku aroni yemmi. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBL Tekkiwe barragu, woi yemmi abeina moripa, ne kabu hukum taurat, apawe yemmi di rengngeke hukum taurat? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBL Orona ghaige paka rada, Abraham ghaide adoda ana kabanida; na iyya nadadi wali barra ata papa wede maghinne, monno a iyya dommo wali ata mghinne makeketa. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBL Lakka ghinna dommo kopo, lakawa wali ata papa wede maghinne ghetti nadadi pata kanaa, lakka ghetti lakawa awali maghinne makeketa apa dadini lede liie ullu ghai. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBL Etawe ne kisah neghe tagu tada orona duada maghinne ghidda tadana adoda a ullu ghai. Ka iyyana niadowe patekkiullu ghai wali gunung sinai monno apa dadidi lakawa-lakawa paatada. Nia dona Hagar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBL Nebaghinna, Hagar tanadana gunung sinai nee tana Arab, sama kaidoyerusalem nebaghinna orona nia moripa barra papa wede lappata ana-ana-Na. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBL Lakka ghinna, Yerusalem ne togona niadona maghinne ama keketa, monno niadona innada ghitto. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBL Orona ghaige pakarada," maditapa negheku, hoi maghinne adappa ana, adappa ana. Kdangnga monno maditau, hoi yemmi ada pandege karodduka apa ana. Orona, nalouka paluapoge lakawa wali ata akanua wali barrai maghinne aghaina laena. "Yesaya 54:1 BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBL Ole dadi-ole dadi, yemmi dona ana-ana patekki ullu ghai a ghinna kaina Ishak. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBL Ghetti rapa waina, lakawa a dadi patekki kanaa abokala dangngai lakawa adadi patekki Ngau, a ghinna kaina dadi nemaghinna. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBL Lakka ghinna, apawe ne surata abiza natekkiwe? "Tabba za maghinne paatada natti monno anana orona anana ata papa tukada maghinne ghetti inda papaburruke olena lakawa maghinne makeketa." BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBL Orona ghetti, ole dadi-ole dadi, ghitto inda ana wali maginne papa tuka, takka wali maghinne ama keketa. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.