1 PBL Baka, perjanjian a madoi kaina napaige taguna aturan ibadah monno paddou kudusa a neena ne ponnutanah. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBL Orona baniabawe Kabubbu Mori apadubawe: taguna negonga, ne barrana ghaige pelita, meja, monno kababa sajian, nepatekki Paddou Kudusa. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBL Ne lira tirai kedua niadowe tagu kabubbu ne patekki Ruang Mahakudusa, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBL ne paddou ne ghaige altar pedupaan ne papadua wali amma monno Tabut Perjanjian ne ngara paddouna a orage amma. Ne tabut dana ne, ghaina iya kendi amma a pai manna, tokkona Harun a pernah bertunasa, lappata duada lempengnga watu perjanjian. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBL Ne ponnuna, ghaidi a duada kerub kemuliaan a pakorona Todi Pendamaian, takka ne rapa ne indaniakiwe rapa tepatta taguna bapaneghege waigi terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBL Neba baba ngarakua papaduazi tetakka zi, ghidda imam a tama ne paddou a ullu wali ne kabubbu waige paduttuna, taguna parawige pelayanan ibadah barrai Mori. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBL Ba ka, niakidona imam kalada ne a bisa patamage ne paddou kedua wali ne kabubbu, ghinna dommomo niakido sadakka iya dou, monno ngindiwe raa taguna bapamarakage barrana Mori tagu tou douna monno tagu zalah-zalah umatta ne parawida dappa padde dangnga. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBL Roh Kudusa natekkiwe barrada ghitto bahwa lara anudu barra Ruang Mahakudusa dana maghukkekipo ne baghaipoge ne Ruang Mahakudusa, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBL hal neghe niadowe kiasan taguna ne zaman ne. Ghinna kaina ngara paya monno kurban-kurban ne dappa papamarakada dappa bolabakidawe nurani ata-ata a beribadah, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBL sebad niakidowe berkaitan dangngage pangaa, paenu, monno ritual pabasuhwai taguna tou jasmani a berlaku lappata nariaka rapana pembasuhan. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBL Takka, na Krittu bana mai ba Imam Kalada ne hal-hal a dua a mai ba, Nia natama melalui Paddou Kudusa a louka kaladana monno louka bolana; ne dappa paduawai ghidda limma atapia monno indaniakizi ghidda papadadi. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBL Nia na tama ne Ruangnga Mahakudusa paiya ghuddana morowalina, indaniake bana ngindi raa ghibbi mane monno raa ana zape, takka waige bana ngidiwe raa dou-Na lappata banakolege penebusan a kekalla. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBL Sebab, niaka bapezzikana raa ghibbi mane monno zape mane, monno kaina rabuka zape bei barra ata a najisa gai kapazingira tou jasmanida ghidda, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBL louka-louka dommo raa Krittu niadona Nia a zaga Roh a Kekallanapamarakage tou-Na na kurban a dama nua barrai Mori taguna mipazingira ate nuramu wali nepata sia-sia gai yemmi ki layanani Mori amoripa. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBL Taguna lede neghewe Krittu bana Perantara wali perjanjian a baru gai ghidda ne pakadangnga bana Mori gai kadeiba warisan kekalla ne pajanjiba-Na; sebab neiya kamate namarawi bawe taguna batebusai ghidda wali palanggara-palanggara ne ghidda rawige ne kabu perjanjian a ullu. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBL Niaka baghaiko zurata wasiata, baka harusa baghaige mate wali barra ata a paduawe. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBL Sebab, zurata wasiata niakidowe banaberkauwe niaka ata apaduawe na mate ba; ne zurata dana milikakige kuasa nebaneeni naata apaduawe engapona moripa. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBL Niabawe sebabna, peina perjanjian ullu punnu dana berlakukiwe badai kurban raa. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBL Sebab, Musa langnga bana paba padukkige ngara pareta ne Hukumma Taurata barrada umat Israella, nia nadeke raa ana zape monno ghibbi bage pakaulage waige wee. Monno, awaige kaba wol rara lappata gazu hisop, nia napezzikana barra Zurata Taurata monno barra ngarakua umatta BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBL sambil bana paneghe, "Negheniaba raa wali perjanjian ne papareta bana Mori tagumi yemmi dekuge." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBL Waige cara a zama, Musa kaina napezzikage Kabubbu Bia monno ngara perlengkapan ne pawaida nee ibadah waina raa. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBL Ghinnana Hukumma Taurata, hampir ngara kuana harusa bapazingira waige raa, monno kadai kana palegawekkina raa, ba dai baki pengampunan. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBL Orona ne, ngara kuanawe apatuddage hal-hal surgawi sangat perlu bapazingira waige hal neghe, takka ngar kuanawe ne surgadana apazingira waige kurban a louka padua. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBL Krittu kaina dana pamarakakige tou-Na napaddo-paddo, yongngu imam kaldada a harusa tama nee Ruang Mahakudusa wali dou nee dou waige mangindi raa nebada raa dounawe. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBL Niaka baghinnako, Krittu harusa bana paddo-paddo bana milla walipoge ponnutanah ba padadige. Ba ka, Krittu niakido bana paetage tou-Na paiya ghudda kidona taguna moriwali-moriwalina ne zaman kadukkana ne tagu baopizi zalah, waige cara bapamarakanawe tou dou-Na. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.