1 PBL Niaka, appawe ne ghitto patekida tagu Abraham, Ama waikada ghitto menurut kana'a? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBL Orona kaina Abraham papaduada lewata parawida, nia gha'i alasan bana takossuka, takka da arokina Mori. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBL Barra ata a paghilli, upa ne payadi barra ghidda indah ia hadiake, ghinna hak da ghidda. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBL Monno, barra a da panghilli, takka waidi barra Mori a padua ata Fasikka, ate waida ghidda akirada tagu ne a dua. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBL Bahkan Daud punnu na tekiwe neghe pamaringina ia ata niawe Mori nakirawe adua barrana tanpa naeta ne hal-hal ne nia parawina: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBL " Bahagia ata ne paopida palawi-palawina, monno ne patodida dirraka-dirraka. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBL Bahagia ata-ata ne dirrakana da kiraki na Maramba!" BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBL Appa ne berkat ne hanya tagu da ata a bersunat? Atau ne kaina tagu ata a da bersunat? Niawe yamme Ba tekiba Baniawe "Ate wai Abraham akira neghe adua." BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBL Niaka, peina netti bakira barrana? Sebelumna atau nemaghinna nia basunatta? Daniakipo ne nia basunatta, hinnawe ghetti nia basunatta. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBL Abraham na deiba tanda sunat sebagai meterai adua ate wai neghe nia da sunatpo ga'i nia nakolege jadi Ama tagu ngarakua ata a waige da bersunat niaka media netti kaina akirawe barrada ghidda; BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBL Sekaligus jadi Bapa ata-ata bersunat a da bersunat takka kaina a kako waina lara ate wai a pernah lewata oro Amada ghitto, Abraham, sebelum nia basunatta. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBL Janji Barra Abraham monno barra keturunanna bahwa ghidda a terrege ngarakua ponnu tana da ponnuki lewata Hukum Taurat, takka lewata adua atewai. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBL Niawe, nia ghidda a walina Hukum Taurat kolege jadi ahli waris, niaka ate waida jadi sia-sia monno janji Mori pabatalwe; BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBL Niawe Hukum Taurat pamaima bani, takka nia da'iki Hukum Taurat, Niaka netti kaina daiki palawi. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBL Ne niawe peina janji netti wali ate wai, ga'i janji netti napatuba kanurru Niawe janji netti kaina dukki barra ngarakua keturunan Abraham; da niake ne wali Hukum Taurat, takka kaina a walina ate wai Abraham, ne nia Amada ghitto ngaradabbada, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBL (zama ne patulissa, "zauwa ku rawige ama tagu luwana bangsa") ne arona Mori, ne nia pawaida, Matti Mori ne payada moripa barra ata mate monno a tekiwe nesusuatu a da Gha'ina namenjadi gha'ige. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBL Ne paremana ne Togo paremana nia wai, niaka nia bole jadi Amada wali luwana bangsa sesuai neghe patekina, "niazi ajadighinnai keturunanmu." BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBL Monno, da jadi begholah ne atewai, meskinpun nia napaddege tou douna hampir mate orona umurna kira-kira ngau douna monno rahimme Sara kaina na mate a; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBL Nia dapa bingungke barra Janji Mori orona dappawaida. Kaballekana, atewaina apaghezina niaka nia naya kemuliaan barra Mori, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBL Monno na waitaka punnuge bana Mori namampu barawige appawe nepa janji-Na. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBL Orona netti, atewaina" akirana tagu adua." BSB BSB: This is why “it was credited to him as righteousness.”
23 PBL Niawe, hal neghe da niake Ba tulissawe tagu Abraham saja, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBL tak tagu kaida ghitto. Hal neghe akirawe barrada ghidda a waige barrana Nia a pakede Yesu, Marambada ghitto, wali tillu ata mate. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBL Natti, Yesu payada tagu mate orona dirrakada ghitto, monno ne papakededa tagu papaduada ghitto. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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