1 PBA Juge', Pejenyi nang Lama pon be'hisi menge'naipehato, h seme'yang, tembat kudus nang ade' bek ne'nie'. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBA Khana macam gitu ah Kemah Tuan Aallah de'siapkan: beg'ian lue, h, nang pade'nya ade' pelita, to'ok, roti sajian, de'sebut Temba'at Kudus. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBA De' be'le'kang lansi kedue' ade' ah kemah nang de'sebut Ruang Mahakudus, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBA bek temba'at itu ade' altar pedupaan te'bue't agi emas, Tabut Perjanjian nang seluhu'hnya de'lepis pakai emas sebe'le, h menye'be'le'h. Bek delam Tabut itu, ade' pasu emas behisi manna. Tonggat Harun nang phe'nah betunas, she'ta due' betu Hukum Taurat. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBA Bek atasnya, ade' due' kerub kemuliaan nang sebge'gai pene'duh Tutup Pendamaian, tapi jem ika buke'n sa'at nya nyakapnya dengan lenggap. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBA Apabe'la semuanya itu desiapkan be'gitu hopanya, imam-imam masok ke begian nang mola agi kemah itu secaha te'hato, h, ondok mue't pelayanan seme'yang kena Tuan Allah. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBA Akan tetapi, anya imam bese'h saje' nang de'pat masok ke be'gian kedue' agi kema'h itu, itu pon anya setaun sekali, mewa de'ha, h ondok dipersembahkan kena Tuan Allah demi dihinya senihi, demi dosa-dosa umat nang mue't secaha kok sengaje.' BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBA Maya Kudus menyaksikan kena kita behe'sanya je'lan nang nuju Ruang Mahakudus belom te'buke' gi selama Ruang Kudus itu masih ade', BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBA hal itu ah ade' bide'l mengenai je'man ika. Macam gitu ah juge be'macam peme'hin, kurban-kurban nang dipersembahkan kok de'pat menyambohe'nakan ati pe'hut uhang-uhang nang seme'yang, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBA sbe'b anya nang beke'na dengan pemakan, peminum, ritual penyuci ondok nyawa jasmani nang bele'ku sambai detang tae'm ade' nang debe'hukan. Seme'yang bek Delam Pejenyi nang Be'hu. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBA Tapi, sa'at Kristus de'tang sebe'gai Imam Bese, h atas hal-hal beik nang akan de'tang, Die masok bek Tembat Kudus nang lebih bese, h, lebih sambohena, nang kok de'bue't tangan manisia buke'n ah nang deciptakan. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBA Die' masok ke Ruang Mahakudus sato kali ondok selamanya, buke'n dengan me'wa de'ha, h kame'ng je'ndan, de'hah anak sapi, tapi dengan me'wa de'ha, h-Nya senihi sambai de'pat penebusan nang kekal. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBA Sbe'b, de'ha, h kame'ng jendan kalau de'phe'cikkan, sapi jendan juge' abu anak sapi betina kena uhang nang ce'ma, h de'pat menyucucikan nyawa jasmani uhang tu, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBA tele'bi, h agi de'ha, h Kristsus, yaitu Die' nang dengan Maya nang kekal mempersembahkan dihi-Nya sebe'gai kurban nang kok becacat ce'la kena Tuan Allah ondok sucikan ati penutnya agi kelakun nang kok be'gune' bie, h mika de'pat melayan Tuan Allah nang idup. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBA Ondok alasan ika ah Kristus menje'di Uhang tenga'h agi pejenyi nang behu bie, h uhang tu nang de'pange'l Tuan Allah de'pat mene'hima ahli wahe's kekal nang lah de'jenyikan-Nya; sbe'b dengan kematian lah te'je'di ondok me'nebus uhang tu agi nang de'le'nge, h nang de'bue't uhang tudebe'wah pejenyi semola. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBA Kalau ade' suhat wasiat, maka tendu be'le'ku asa lah mati uhang nang mue'tnya. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBA Sbe'b, suhat wasiat anya be'le'ku kalau uhang nang mue'tnya lah mati, suhat kuasa itu kok ade' kuasa selama uhang nang mue'tnya itu masih idup. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBA Itu ah sbe'bnya, ngapa pejenyi nang mola itu kok bele'ku kalau kok ade' kurban deha, h. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBA Sbe'b, setelah Musa mehitau semua phe'ndah Hukum Taurat kena umat Israel, die' ngami deha, h anak sapi, kame'ng lalu decambo'ohnya dengan ae, h. Caha makainya dengan kain wol meha, h she'ta sebe'tang hisop, de'phe'cikkannya bek Kitab Taurat juge pade' semua umat BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBA saeng nyakap, "Ika ah deha, h pejenyi nang lahTuan Allah phe'ndahkan bie, h mika pato, h." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBA Dengan caha nang sehopa, Musa juge de'phe'ciknya Kemah Suci semua behang-behang nang degunekan delam semeyang dengan de'ha, h. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBA Menuhut Hukum Taurat, macamnya sege'lanya sesoato desucikan dengan deha, h, kok akan ade' de'pat dede'mbu'un. Yesus Kristus ade' ah Kurban Pengapus Dosa. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBA Khana itu, sege'la sesoato nang debue't condo hal-hal surgawi pale; ng phe'lu desucikan dengan kurban nang lebi'h mole'k. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBA Kristus juge' kok mempersembahkan dihi-Nya beulang kali, macam imam bese, h nang kok bulih tide' mak masok ke Ruang Mahakudus agi taun ke taun dengan me'wa deha, h nang buke'n deha, hnya senihi. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBA Kalau macam gitu, Kristus de'de'he' be'ulang kali agi mola ne'nie' deciptakan. Akan tetapi, Kristus anya menyatakan dihi-Nya sato kali sajenya ondok selama-lamanya pade' je'man pengabis demi nak ngapus dosa, dengan caha mempersembahkan dihi-Nya senihi. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
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