1 IRV Jetiya tai khan Amphipolis aru Apollonia laga citi par kori kene jaise, tai khan Thessalonica laga citi te ahi ponchise, tate Yehudi khan laga ekta synagogue thakise. BSB BSB: When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 IRV Aru Paul, tai laga nijor niom hisab pora taikhan logote jaise, aru tinta Sabbath din te taikhan logote Isor laga kotha koi thakise. BSB BSB: As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
3 IRV Aru tai Isor kotha khuli kene Khrista dukh pabo aru mora pora jinda hoi jabo eitu dorkar ase koi kene porise. Aru tai koise,“Eitu Jisu kun laga kotha koi kene moi prochar kori ase Tar Khrista ase.” BSB BSB: explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
4 IRV Kintu kunba Yehudi tai khan laga niyom te eitu thik nohoi koi kene jani le bhi Paul aru Silas laga pichete jaise, aru tate Greek niyom mani thaka khan bhi thakise, aru kunba maiki khan bhi logote mili jaise. BSB BSB: Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
5 IRV Kintu bisas nokora Yehudi khan mon julise, aru bazaar pora beya manu ke joma kori loise, aru bisi manu lagai kena citi te hala korise. Aru jetiya Jason laga ghor bhangai dise, Paul aru Silas ke manu khan usorte dhori kene loi anibole bisari se. BSB BSB: The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
7 IRV Jason jun manu ke tai laga ghor te rakhise tai khan Caesar laga kotha mana nai, aru tai khan koi ase Jisu koi kene ekjon raja ase.” BSB BSB: and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
8 IRV Aru eitu kotha huni kene bisi manu khan aru citi laga sahab khan sob chinta hoise. BSB BSB: On hearing this, the crowd and city officials were greatly disturbed.
9 IRV Kintu taikhan Jason aru tai laga saathi khan pora poisa loi kene, tai khan ke jabole dise. BSB BSB: And they collected bond from Jason and the others and then released them.
12 IRV Eitu nimite bisi manu tate isas korise, aru tate laga Greek niyom mani thaka maiki aru kunba mota manu khan bhi bisas korise. BSB BSB: As a result, many of them believed, along with quite a few prominent Greek women and men.
13 IRV Kintu jetiya Thessalonica laga Yehudi khan Paul Beria te Isor laga kotha koi ase koi kene janise, tate tai khan jai kene manu khan laga mon te beya kotha dhali dise aru mon beya kori bole dise. BSB BSB: But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
14 IRV Eitu homoi te, bisasi bhai khan joldi Paul ke samundar phale pora jabole dise, kintu Silas aru Timothy tate thaki jaise. BSB BSB: The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
15 IRV Aru jun manu Paul ke loi jaise tai khan Athens laga citi pora aru dur te tai ke loi jaise. Aru jetiya tai khan Silas aru Timothy duijon ke Paul pora tai usorte te joldi ahhibole dibi koi kene khobor dise, tai khan nijor laga ghor te jai jaise. BSB BSB: Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
17 IRV Tetiya tai synagogue te jai kene Yehudi aru hosa Isor ke aradhana kora manu khan logote kotha korise, aru hodai tai jetiya bazar te jai tate bhi manu lok pai le eitu laga kotha kori thakise. BSB BSB: So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
18 IRV Tetiya Epicurean aru Stoic laga pandit kunba ahi tai logot kotha lagi thakise, aru kunba koise, eitu ke najana manu ki kobole mon kori ase? Dusra koise tai dusra jaga laga dhorom manu ase, kelemane tai Jisu laga kotha aru jee utha laga kotha prosar kori ase. BSB BSB: Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
19 IRV Tai khan Paul ke Aropagus laga usorte loi jaise aru koise,“Tumi ki koi ase aru sikhai ase eitu moi khan bhi jani bole paribo? BSB BSB: So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
20 IRV Kelemane moi khan laga kan pora ketiya bhi nahuna kotha huni bole pai ase. Eitu nimite, moi khan bhi jani bole mon ase eitu kotha laga ki motlob ase.” BSB BSB: For you are bringing some strange notions to our ears, and we want to know what they mean.”
21 IRV (Eitya sob Athenia laga manu aru dusra desh pora ahi kene thaka manu khan dusra eku kam nokore kintu kotha kori thakibo aru nohoile kiba nutun kotha huni le eitu kotha bohi kene manu khan ke koi thakibo.) BSB BSB: Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
23 IRV Jetiya moi tumi khan laga puja kori thaka saman khan sai kene par kori thakise, tumi khan pothor pora bonai rakha ekta jaga te eneka likhi kene rakha dikhise,“Ekta najana Isor nimite.” Eitu karone jun ke apunikhan najani kene puja kori thaki ase, eitu laga kotha tumi khan ke moi kobo. BSB BSB: For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
25 IRV Aru Tar manu laga hath laga sewa nalage, aru manu pora eku nibisare, kelemane Tar hei sob ke jibon aru saas aru manu ki lage Tar tai khan ke eitu diye. BSB BSB: Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
29 IRV Eitu karone, moi khan Isor laga bachha ase, moi khan eneka bhabona koribole nalage ki Tar laga echha suna, chandi, aru pathor nisina ase- aru Tar manu laga bhabana pora bonai rakhi diya nisina nohoi. BSB BSB: Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
30 IRV Eitu nimite Isor poila te manu laga paap dhyan nokori kene chari dise, kintu etiya Tar sob manu ke paap pora mon ghura bole hukum dise. BSB BSB: Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
31 IRV Kelemane Tar bachi luwa ekjon pora eitu duniya ke dharmik pora ekta din te bichar koribo. Isor hai Jisu ke mora pora jinda kori kene Tar hosa Isor ase koi kene dekhai dise.” BSB BSB: For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
32 IRV Aru jetiya Athens laga manu khan mori kene jinda huwa kotha hunise, kunba tate thaka khan Paul ke hinsa korise; kintu kunba koise,“Amikhan eitu kotha apuni pora aru hunibo.” BSB BSB: When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
33 IRV Eitu pichete Paul taikhan laga majo pora ulaai jaise. BSB BSB: At that, Paul left the Areopagus.
34 IRV Kintu kunba tai logote mili jaise aru tai ki kotha koise eitu bisas korise, eitu majote Dionysius Areopagite laga ekjon manu, aru Damaris koi kene ekjon maiki, aru dusra manu khan bhi tai khan logote thakise. BSB BSB: But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Select verses for actions: Enter goes to them and Escape comes back.