2 PBP Dan reo nginte papire murid Yesus kuman rute andri longon bere. Io iro longon bakoi na ui. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBP Sebab ulun-ulun Farisi dan kahoi ulun Yahudi bakoi kuman jaka tangon reo na ui hmpah pagalangan longon ulah adat nenek moyang sa reo kepot. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBP Dan, jaka ulun-ulun Yahudi iro hawi eke duoi umum reo bakoi hokum kuman samite ngui longon, dan na'n wahai adat lain ne sa terime reo pakai na kepot. ayoleh pemuian cawan-cawan, kendi-kendi dan tembaga. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBP Kamulek ulun-ulun Farisi dan ahli-ahli Taurat hmpah Yesus," ulah inun murid-murid ko bakoi wolun manurut nenek moyang kode malahan kuman rute andri longon bere.?" BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBP Yesus sawada hmpah reo, Yesaya bernubuat andri tu'u Neo iko sa munafik ayalah sa tatulis: 'Bangsa itu ma hormati uki andri wiwi reo kode ati reo oro eke reo. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBP Reo nyamah uki andri sia-sia ngajar ajaran perintah-perintah sa na ulah daya marunsia. BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBP Nelang malidoi perintah Allah iko ngepot pisit adat marunsia.' BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBP Sebab Musa sawada hormatileh uma, ko dan Ine'ko dan Hie sa ngutuk uma ne atau ine harus na hukum mate. BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBP Namun, iko sawada jalen erang ka ulun sawada hmpah uma ko atawa Ine ko, 'Inun kauntungan sa hamen na kaiuh ko teke aku adalah kurban iyo reo persembahan, BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBP Balalu iko bakoi lea ngisim ngulah inun-inun hmpah uma ine atawa ine ne. BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBP andri miiro iko haut membatal firman Allah andri adat ko sa haut turun-tamurun. Dan iko ngulah wakoi hal ayalah iko. BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBP Bakoi oeng inun-inun teke luar marunsia sa masuk hmpah huang tonga ne kiiuh namerene kode hal-hal sa kaluar teke marunsialeh sa namerene." BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBP Jaka orang kaulun ma'n tilingo pakai nyunrongoi ikehleh nyunrongoi. BSB BSB: Not in the BSB
17 PBP Balalu Yesus masuk pah lowu palus nanan ulun-ulun iro, murid-murid ne nunti hmpah reo parumpamaan iko. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBP Sebab sa masuk iro bakoi sa masuk pah huang ate ne kode wuntungne dan kamulek kaluar hmpah huang jamman.''(Andri miiko Yesus mentarang bahwa ondro okan Halal.) BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBP Balalu sa sawada, "inun sa kaluar teke marunsialeh sa nemere ne, BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBP sebab ake huang eke ale marunsia timmul pikiran-pikiran jahat, dosa-dosa seksual pencuaran pembunuhan, BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBP perzinahan, keserahkahan, tipu daya, hawa nafsu, irih hati, fitnah, kesombongan dan kebodohan. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBP Kahai sa jahat iro hawi teke huang marunsia da iro sa namere ne. BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBP Teke, duoi iro Yesus dan tulak hmpah wilayah Tirus dan Sodon. Dan iyo masuk hmpah erang ka' ua, Lowu dan bakoi sidi na'n orang kaulun pun sa katue, kode iyo bakoi tau lapas teke perhatian. BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBP Batareje ukah nyunrongoi neo Yesus, erang ka ulun wawe sa pea wawe karasukan Roh beleoh hawi dan nyammah gi po Yesus. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBP Wawe iro adalah ulun Yunani na kayaan gi Siro-Fenisia reo ilaku hmpah Yesus pakai agunur setan keluar teke pea ne. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBP Kode mawe iro nyangain dan sawada hmpah Yesus tu'u Tuhan. Namun, eleng-eleng sa na'n gi iwa meja gini kuman puting-puting kanapea iko. BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
30 PBP Kumulek wawe iro mulek hmpah lowu dan kahong pea ne ganyah ubis gi duoi surui dan setan iro haut tulak. BSB BSB: And she went home and found her child lying on the bed, and the demon was gone.
31 PBP Kamulek, Yesus keluar leke wilayah Tirus dan tulik metah Sidon nintuh pah danau Galilea, gi wilayah Dekapolis. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBP Balalu reo ngoit hmpah Yesus erongkaulun norongan sa mahalim bapaner, reo ilahku hmpah Yesus pakai- ngannak langon ne bawo ulun iro. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBP Kamulek Yesus ngoit ulun iro raerai teke kumpulan wahai ulun iro. Iyo mamasuk kingking ne pah huang tilingo ulun iro dan ukah dura, Iyo ngui lolaulun iro. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBP Balalu nantau pah oko langit, Iyo narik hengo obo dari sawada, Efata! arti me "Tabukaleh!" BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBP Waktu iro pada, tilingo ulun iro tabuka hurukan gi lola ne ta lapas, dan iyo bapaner nari jelas, BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBP Dan Yesus malarang reo basarita peristiwa iro hmpah hie pun. Kode magin Iyo malarang reo, reo magin nyarite ne. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBP Reo bujur-bujur heran dan sawada, Iyo haut nguluh segala sesuatu andri masus Iyo bahkan ngulah ulun morongan dan ulun mung bapaner. BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”