1 PBP Jari, inunkah sasagar takam wada neo Abraham, uma leluhur takam mnurut tonga? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBP Et amun Abraham na samuah metah ulahanne io naan alasan pakai bamegah, kude bakoi gi hadapan Allah. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBP Pah ulun sabagawi, upa sa na undru pah reo bakoileh suatu hadiah, melainkan hak reo. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBP Dan, pah reo sabakoi bagawi kude harap pah Allah sa nyamuah ulun fasik, iman reo na reken jari suatu kabujuren. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBP Bahkan Daudpun sawada betapa naberkatine erang kaulun hantek Allah nandreken kabujuren pah io tanpa nginte hal-hal sa haut io ulah: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBP Berbahagialeh ulun sa naampuni pelanggaran-pelanggaranne, dan sa natutup dosa-dosane. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBP Berbahagialeh ulun-ulun sa dosane bakoi na reken daya Tuhan!" BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBP Apakah berkat itu ekat pakai ulun sa basunat?Ataukah pada pah ulun sabakoi basunat?Et kain haut nyawada bahwa "Iman Abraham tareken sebagai kabujuren." BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBP Balalu, iro na reken pah io?Samete atau ukah io na sunat?Bakoi ukah io na sunat, malainkan samete io basunat. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBP Abraham narime tanda sunat sebagai meterai kabujuren iman samete io nasunat pakai io kaiyuh jari uma pah kahai ulun sapercaya bakoi basunat sehingga kabujuren iro pada na reken pah reo; BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBP sekaligus jari uma pah ulun-ulun basunat sa bakoi ekat basunat kude pada takia huang lalan iman sasuah na etah daya uma takam, Abraham, samete io na sunat. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBP Janyi pah Abraham dan pah katurunanne bhwa reo sagar kaompun kahai bumi bakoi sagar na tomponu metah Hukum Taurat, kude metah kabujuren iman. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBP Et, amun reo saba asal teke Hukum Taurat kaiyuh jari ahli waris, maka iman jari sia-sia dan janyi Allah nabatalkan; BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBP et Hukum Taurat ngampihawi murka, kude amun koi ueng Hukum Taurat, maka gi iro pada koi ueng pelanggaran. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBP Ituleh et inun janyi itu baasal teke iman, pakai janyi itu badasarkan ahi lelu sehingga janyi itu pada ma pah kahai katurunan Abraham;bakoi ekat sabaasal teke Hukum Taurat, kude pada sa baasal teke iman Abraham, sa uma takam kahai, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBP (ialah sa tatulis, "Aku haut ngulah iko uma pahhene bangsa") gi hadapan Allah, sa io harap, iyoiroAllah sa ngundru pamolum pah ulun mate dan sa ngontuh sesuatu sa mete naan jari naan. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBP Huang pengharapan gi obo pengharapan io harap, sehingga io iyuh jari uma teke hene bangsa sesuai andri sa haut na wada, "Sagar jari mihieleh katurunan ko." BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBP Dan, andri bakoi jari lamah huang iman, meskipun io kotoe tongane raerai ane mate et umurne kira-kira 100 taun teke rahim Sara pada haut mate; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBP io bakoi na bimbangkan tahadap janyi Allah et kabakoi harap.Sabalikne, imanne na ampi kuat sehingga io ngundru kemuliaan pah Allah, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBP dan kainam yakin bahwa Allah bakuasa ngulah inun sa haut na janyiNe. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBP Et iroleh, imanne "na reken sebagai kabujuren." BSB BSB: This is why “it was credited to him as righteousness.”
23 PBP Kude, bakoi ekat na tulis demi kapentingan Abraham ai, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBP kude pada pah takam.Hal itu sagar na reken pah reo sa harap pah Io sa nyamolum Yesus, Tuhan takam, teke helang ulun mate.Iyoiro, Yesus sahaut nasarah pakai mate et dosa takam, dan sa haut BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBP natabuan demi pembenaran takam. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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