Mark 4 (RMNA) · Opened

1O Isus palem lelja te sikaj e narodo uzalo jezero. Sa edobor džene čedinde pe uzalo leste, i adalese đerdinđa ko čamco upro jezero hem beštino, a sa o manuša ačhile ki phuv uzalo jezero.Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.

2I but so sikaj len ine ano priče. I sikavđa len ađahar:And He taught them many things in parables, and in His teaching He said,

3“Šunen! Jekhvar iklilo o sejači te sejini.“Listen! A farmer went out to sow his seed.

4I sar sejini ine, nesave zrnja pele ko drom, i o čiriklja ale hem sa hale len.And as he was sowing, some seed fell along the path, and the birds came and devoured it.

5Nesave pele ko than kote inele hari phuv upro bara, i odmah lelje te ikljon, adalese so na inele ani hor phuv.Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.

6Ali kad iklilo o zoralo kham, thabile hem šućile, adalese so na ine len baro koreno.But when the sun rose, the seedlings were scorched, and they withered because they had no root.

7A nesave pele maškaro kare. O kare barile hem tasavde len, i o zrnja na ande bijandipe.Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.

8A nesave pele ki šukar phuv, lelje te ikljon, barile hem ande bijandipe – trijanda puti više, šovardeš puti više, hem šel puti više.”Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”

9Hem phenđa: “Kas isi kana, nek šunel!”Then Jesus said, “He who has ears to hear, let him hear.”

10A kad ačhilo korkoro, okola so inele uzalo leste hem o dešu duj apostolja pučle le so manglja te vaćeri adale pričencar.As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.

11Ov phenđa lenđe: “Tumenđei dindo te džanen i tajna oto carstvo e Devlesoro, a averenđe, kolai avri, sa vaćeri pe ano priče,He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,

12sar te šaj: ‘Anglo jaćha te na dikhen, anglo kana te na šunen ni te haljoven, sar te na irinen pe kora mande, i te ovel lenđe oprostime.’ ”so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”

13Tegani o Isus pučlja len: “Sar na haljovena akaja priča? Sar onda ka haljoven avera priče?Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?

14O sejači sejini e Devlesoro lafi.The farmer sows the word.

15Nesavei manuša sar o drom ko savoi o Lafi sejime. Kad šunena le, odmah avela o Sotoni hem lela o Lafi savoi ano lende sejime.Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.

16Nesavei sar o than kote inele hari phuv upro bara ko savoi sejime o zrnja. Kad šunena o Lafi, odmah lena le radosno.Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.

17Ali, adalese so nane len baro koreno ana peste, na trajinena but. Kad avela i nevolja ili o progonstvo zbog o Lafi, odmah otperena oti vera.But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.

18Nesavei sar o than maškaro kare ko savoi sejime o zrnja. Adalai okola kola šunena o Lafi,Others are like the seeds sown among the thorns. They hear the word,

19ali o brige akale dživdipnasere, o zavodljivost e barvalipnasoro hem o avera požude tasavena o Lafi, i našti anel plod.but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

20A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola šunena hem lena o Lafi. On anena plod – trijanda puti više, šovardeš puti više, hem šel puti više.”Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”

21I tegani o Isus pučlja len: “Kad anena andre i svetiljka, tumen li čhivena la talo čaro ili talo than e pašljojbnasoro? Na! Nego čhivena la ko than zaki svetiljka.Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?

22Adalese so, sa soi tajno, ka otkrijini pe, hem sa soi garavdo, ka ikljol ko svetlost.For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.

23Te nekas isi kana, nek šunel!”If anyone has ears to hear, let him hear.”

24Hem phenđa lenđe akava: “Šunen šukar. Sava meraja merinena, esavkaja ka merini pe tumenđe hem buderi adalestar ka del pe tumenđe.He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.

25Adalese so, svakone kas isi džandipe, ka del pe lese pana, a okole kas nane, ka lel pe lestar hem adava so isi le.”For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”

26I phenđa: “O carstvo e Devlesoroi slično sar kad o manuš sejini o seme ki phuv,Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.

27i bilo te sovel ili te uštel, i rat hem o dive, o zrnja lena te ikljon hem barjona, a ov ni džanel sar.Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.

28I phuv korkori pestar anela bijandipe: najangle i čar, palo adava o klaso, i ko kraj o klaso pherđola điveja.All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.

29Kad o điv zreloni, o manuš odmah lela te čedel le, adalese so alo o vreme zako čediba.”And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

30Tegani o Isus phenđa: “Soja te uporedina o carstvo e Devlesoro? Ili, sava pričaja te objasnina le?Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?

31Ovi sar o zrno oti gorušica savoi najtikoro oto sa o zrnja save sejinena pe ki phuv.It is like a mustard seed, which is the smallest of all seeds sown upon the earth.

32Ali, kad sejini pe, barjola hem ovela po baro oto sa o biljke ki bašta, i mukela edobor bare granke da hem o čiriklja šaj te ćeren gnezdija ano lesoro hlado.”But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”

33Ano but esavke priče vaćeri lenđe ine e Devlesoro lafi, edobor kobor šaj ine te šunen,With many such parables Jesus spoke the word to them, to the extent that they could understand.

34hem na vaćerđa lenđe ništa bizo priče. A kad inele korkoro ple učenikonencar, tegani sa objasnini lenđe ine.He did not tell them anything without using a parable. But privately He explained everything to His own disciples.

35I kad lelja te raćol, o Isus phenđa e učenikonenđe: “Te nakha ki aver strana oto jezero.”When that evening came, He said to His disciples, “Let us cross to the other side.”

36I on ačhavde e narodo hem legarde pumencar e Isuse čamcoja ano savo već inele. A palo lende džana ine hem avera manuša čamconencar.After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.

37I muklja pe jekh zorali barval upro jezero. O talasija lelje te pheren o čamco panjeja edobor da samo so na ine te pheren le đi o muj.Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.

38A o Isus ko paluno deo e čamcosoro sovela ine pašljindoj šereja ko jastuko. Tegani o učenici džangavde le hem pučle le: “Učitelju, tuće li sa jekh so ka mera?”But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”

39I o Isus uštino, naredinđa e barvaljaće te ačhol hem phenđa e jezerose: “Train! Smirin tut!” Hem i barval ačhili hem ulo baro mir.Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.

40Tegani pučlja e učenikonen: “Sose injen edobor darutne? Pana li nane tumen vera?”“Why are you so afraid?” He asked. “Do you still have no faith?”

41A on but darandile, i pučle jekh avere: “Kovai onda akava so đi o barvalja hem o jezero šunena le?”Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”

Mark 4

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Mark 4

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