1 PLS Tahun ke tujuh e kamdasir ked Yehuda, Yoas ni Raja kenae badahomae. Efae ni Yerusalem ke karya makir bae empat puluh tahun ke. Ene fwi bae Zibya, Bersyeb hov nake. BSB BSB: In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.
2 PLS Yoas ani Raja kenae badahomae e karya Myao Kodon sin marani karya makomain ke, Imam Yoyada angkomain sin marani. BSB BSB: And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest.
3 PLS Nahav ni marakomai man faran nahav ni modohaser ke Myao Kodon ke angkomai man faran af. Yoas tae Myao Kodon af ke manmos ani maginsir ke BSB BSB: Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there.
4 PLS Yoas tae sin agansir ke E rakyat faran ke, uan persembahan gi utum Myao Kodon af ke faisarkane, iti naha hauwah ani faisiar kane. BSB BSB: Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD.
5 PLS Enefaran uan-uan bae imam ani naha fan, nahav tae nahanae Mao Kodon af yah davan dimakeke naha magiden, disir. BSB BSB: Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”
6 PLS Manae ke tahun tae dua puluh tiga kasemaes kisir, manae bai Myao Kodon af yah davan bai karya mahaser. BSB BSB: By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple.
7 PLS Ke Raja Yoas tae ke imam Yoyada ke ya, imam-iamam ke yah manae, sin darinahansir "Hava gini karya tirma haser bae Myao Kodon af ke? "Enaigu ke gini uan, gi timin rigav ani fidai make uan taifanom iti magindev Myao Kodon af maidav ke famjaen. BSB BSB: So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”
8 PLS Imam gi tae der one dimake bae, BSB BSB: So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
9 PLS onake imam Yoyada tae ke yavi maginae, uan Myao Kodon ke finama uan yavimaramae farasiike, ke imam rigav ani aivat raufadanae ke Myao Kodon af ke taifasane makir ke. BSB BSB: Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.
10 PLS One kahane ni mahomae one yavi fohav tae uan tafarasirgu, imam grae Raja Yoas grae magindev roga bohos grae esenae amginkir tirmanae. BSB BSB: Whenever they saw that there was a large amount of money in the chest, the royal scribe and the high priest would go up, count the money brought into the house of the LORD, and tie it up in bags.
11 PLS Karya madev rigav ke fidasir ke BSB BSB: Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders,
12 PLS ke naha gaiva otham ke fidasir otake karya maimake ke fidasir ke. BSB BSB: masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs.
13 PLS Myao Kodon af tae maginsir ke, one af magindev tae ene fidasir ke. BSB BSB: However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
14 PLS Enefaran bae karya madev rigav ke fidasir ke BSB BSB: Instead, it was paid to those doing the work, and with it they repaired the house of the LORD.
15 PLS nahav ni ke one karya rigav ke ke darinahadohosir ke nahav bae karya sin bohos nenae. BSB BSB: No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
16 PLS Manae, uan haiyam tomadev bae Myao Kodon af ke faisarohaser ovae imam ke. Yoas ni Yerusalem ke gavus fasir Hazael it nake BSB BSB: The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
18 PLS Ke Yoas Raja Yehuda ni utum wan aiyao Yosafat ani, Yoram ni, Ahazia ni, enefaran bae Raja Yehuda ni enefaran utum-utum one Raja bainam ani sansir Myao Kodon af ke, ke enefaran tafda gwansir ke Raja Aram Hazael ke, onake Yerusalem ke saron monsir ke. Yoas ani Humsir ke BSB BSB: So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem.
19 PLS Yoas ani homsir sin tae sin tarau sin buku ke ririndasir ke. BSB BSB: As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
20 PLS Ke onake e pegawai gi tae amon kisir ke eke Yoas ke Milo af ke bain gu Sila utub ke. BSB BSB: And the servants of Joash rose up and formed a conspiracy and killed him at Beth-millo, on the road down to Silla.
21 PLS Yozakar, Simeat tim grae, Yozabab, Somer tim grawe, e pegawai-pegawai grae usur Yoas ke. Ke go nae fomhasir ke e moyang daud divai ke. Ke Amazia e tim ani e navo ni raja kenae bain ke fofansir ke. BSB BSB: His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. And they buried him with his fathers in the City of David, and his son Amaziah reigned in his place.
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