1 STF Љta жemo, dakle, reжi za Avrama, svoga telesnoga oca? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 STF Ako se, naime, Avram delima opravdao, moћe se hvaliti, ali ne pred Bogom! BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 STF A onome koji radi, ne raиuna se plata po milosti, nego po dugu. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 STF A onome koji ne radi, ali veruje u onoga koji opravdava bezboћnika, raиuna se vera njegova u pravednost. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 STF Kao љto i David naziva blaћenim иoveka kome Bog raиuna pravednost bez dela: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 STF "Blago onima kojima se oprostiљe bezakonja i kojima se gresi prikriљe. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 STF Blago иoveku kome Gospod ne raиuna greha". BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 STF Tiиe li se, dakle, ovo blaћenstvo obrezanih ili neobrezanih? Mi, naime, govorimo: "Avramu se vera uraиuna u pravednost". BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 STF Kako mu se, dakle, uraиuna? Kad je bio obrezan ili kad je bio neobrezan? Ne kad je bio obrezan, nego kad je bio neobrezan. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 STF I znak obrezanja dobio je kao peиat pravednosti steиene verom koju je imao kad je bio neobrezan, da bi bio otac svih koji veruju kao neobrezani, da se i njima (vera) uraиuna u pravednost, BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 STF i da bi bio otac obrezanima, onima koji nisu samo obrezani, nego i hode stopama vere oca naљega Avrama, koju je on imao kao neobrezan. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 STF Jer obeжanje Avramu ili semenu njegovu, da жe biti naslednik sveta, ne bi zakonom, nego pravednoљжu kroz veru. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 STF Jer, ako su naslednici oni koji su od zakona, onda je vera propala i nema niљta od obeжanja: BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 STF jer zakon gradi gnev, i gde nema zakona, nema ni prestupa. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 STF Zato "verom", te "po blagodati", da obeжanje ostane tvrdo svemu semenu, ne samo onome koje je od zakona, nego i onome koje je od vere Avrama, koji je otac svima nama, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 STF kao љto stoji napisano: "Postavio sam te za oca mnogim narodima", pred Bogom kome verova, koji oћivljuje mrtve i na иiju reи postaje ono иega nema. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 STF Kad nije bilo nikakve nade, on s nadom verova da жe biti otac mnogim narodima, kao љto mu beљe reиeno: "Tako жe biti seme tvoje". BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 STF I ne oslabi verom kad pogleda na svoje veж iznemoglo telo- beљe mu oko sto godina- i na mrtvost Sarine materice. BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 STF I obeжanje Boћje ne primi sa sumnjom i neverovanjem, nego ojaиa u veri, dade slavu Bogu BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 STF i beљe tvrdo uveren, da je Bog ono љto je obeжao, kadar i uиiniti. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 STF Zato mu se i uraиuna u pravednost. BSB BSB: This is why “it was credited to him as righteousness.”
23 STF Ali ne stoji napisano samo njega radi: "uraиuna mu se", BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 STF nego i nas radi, kojima жe se (takoрe) uraиunati, koji verujemo u onoga koji je podigao iz mrtvih Isusa, Gospoda naљeg, BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 STF koji je predan za grehe naљe i ustao za opravdanje naљe. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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