2 PBT Neplre neyo Walri yeiy kna yauw-yauw na piuwte ani yaiy meniki-meniki plre, me sukipaiy nenate tiyaime. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBT Farisi detlro plre Yahudi detlro siplre nena mesukipai, sa anipai da yeko neney sese kasilre tapkai moiwe. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBT Neplre dtrati Yahudi detlro youw nelrolre menaina, masuki panya sa tna anipanya neplre neyo kna yeko tlreng doplre te tapiyaiye teuw-teuw, ongkoy, saba tembagalrna sa bu ne bay subeyna sukunay. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBT Nepelre, Farisi detlro plre ahli-ahli aurat detlro plre Walri yeit te simiyaine." Beyamna potnate wane yauw-yauwna nenayeko sese kasi lre na ayeko lrna tawi paiy, me niki-niki plre sate anaye. BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBT Walri yeiy belru suku nete saniyomu," telre pelre Yesaya kna a wetang temeropuko we nimeine, nimepanya mane. We slrai detena kapi-kapi emblru tu. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBT Wena kapi-kapidete kpautuma nemey kaso-kaso wena ayeko detlro yeiy klri yaimena. BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBT We mang Walri kna atung te amsie-amise dine, detlro yaiy kna ayeko suwe tlre tapeye. BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBT Netang te Musa kna a elryona, memay namente dekoi-dekoi veiy veiy atmolr nepelr sime maiy namente a peko-peko sanemlrna baiy te to naiy pone. BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBT Si, we elriyaunete detelr si memay namen tna sa elru pukona, nenate ate sulre blurung suku. Mong Walri kna nedite mko pukalre. BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBT Nena delrati netena kalro tna ipai, memaiy namen tna sa elru puko nate baite mekom bone. BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBT Neman delrati wemang kna kulrung nunsuke nepelrna wena yosina ayeko nenate detlra te simiyomu, tepelr ate saniyomu, dete btotembe, wey tiyeni mekonulre. BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBT Sa yesi baiy sulrna, detlro yeiy kna eublrutu esute youna niki ambay, wue blr lre bayte endna nenatena nikite bon onde. BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBT Neplrena detlre si buntekey pelrna betonai, nepene betonay! BSB BSB: Not in the BSB
17 PBT Walri yeiy nepelre miete youwe, nenouw netumpuko, yauw-yauwna nena amendo kalro te simiyaiyne. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBT Sapney sute youwna kna yeitena ipay. eslre yeute youw, baite ete te yudupuko. BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBT Nepelre dlrati, ne, a etreyouwna, beyasa detelro yaiy kna lre baite endna nena peko ambay. BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBT Sapney detelro yaiy kna mendolre kiaiyaipeko mendo, kaima, bisi, note tutundena, BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBT kaima, suweklre, peko, apeuw-apeuw, kaima kna yembe, apeko, busi-busi temekouna, nepelrena plro-plro. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBT Nena metlrena peko, detelro yeiy kna bulru lre niki te bauw. BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBT Nenoulre, Walri yeiy esu yemuku Tirus plre Sidon nekayna yeko bulrate youw. Neplre na mie simbey tepeyouw nepete esute youwe nena mendo meko kenelrena detelro nena nimepay, sapney, detelro kna douw yelrena kasoy pay. BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBT Nepelre Walri yeiy te bataipeko, milre simbey nena yeiy milre alru peko-peko kelroku, meyone Walri yeiy kna oto touwne dusung kuko. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBT Nemilre Yunani milre, nete song kaina yo Siro-Fenisia yone. Walri yeiy te saniyonu dena yeiy kna alru peko-peko te baite tukensune. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBT Netang te nemilre Walri yeiy ko te ate sauku telre plre. Nepelre, meja kalrena yoku tenaina ne yeiy nining kna sa melrleng te anay." BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
30 PBT Nepelre, nemilre neney miete youwe, neney yeiy tiyumi kute alrwa bulra netenoyowe, mase nena euw lruna bay te nepe youwe. BSB BSB: And she went home and found her child lying on the bed, and the demon was gone.
31 PBT Nepelre, Walri yeiy oto te youw Tirus kna yeko lre Sidon lre yalrke danau Galilea tena te youw nena yoko dekopolis plre. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBT Nepelre, ne yo Walri yeiy kote bunte key tuna detelro te dokay nelre miyaiy, nepelre a elri pano neyao warli yeiy te diyaiy nlre ne me nedetelro bulra ta tapende. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBT Nepelre, warli yeiy nedetelro te nenlro lre bayte duku nelre, neno menyauw te nedetelro kena buntekey yeite nun suku, neplre ekite nena, peuw bulrane simblr yonu. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBT Walri yeiy bulra te mani te tiyowe, nese bouw te yepopuko ate mekopuko, "Efata!" nena kulrung "Bay te Tuisi!" BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBT Nenone delrati, ne delrati, ne detlro kena buntekey tuwusuku, peuw delrati sa beki na mene bayte yumbuko, ate nepe elreyouwe. BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBT Nepelre, Walri yeiy atelrete diyone datu kilri pukalrna sitena sanipay na, ne a telre te di yone. Ne yo a ate neme dite elri yuiye saniyaime. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBT Neyo kembeng te biti yai elri yaiy, ne kembalri poy te mekowe. Buntukey tuna detelro buntukey te nepe betaye nepelrna atuna detelro ate nepe elrewe. BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”