1 PBY Dena mendona damaneda, yeko nenane kēuna yéi néku neme kehena, neyéi tetero kena burune kene nemane neyéi yeko nenane kēuna yéipeneye. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBY Neyéi kēuna ane tetero kena burunene kembari me nrona mene soningoko mai dua nai dua klropuku. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBY É nemane da kate, neku neme wariatena é nisi kona kena burune dayodamene. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBY Ne sraite Hukum Taurat dambre poidamba atoneme méne, ne pere éte nenei yéimane poi ato neme méne. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBY Netenate we Nenei yéi Allah (Awa Mang) tie nenei yéi kena kereko Alrute ena knapa, kna mie dekopa éte talru "Abba, Awa Mang." BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBY Mete nate we peko bruna kéipéi nederaite nenei yéi, weye kendena. Allah (Awa Mang) tetero nena Wari sna Yesus (Sawa l riyéi) kena brune kenone mene. (Nekewana Di Wapi-wapi kena bruna kéi péinya) BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBY yansinayansina we Mandtena neméi penya, we ona oruna kena kembari tetero mane kiyou. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBY Wande, Neperéi, weye Mangtena tetero nemeyangbuku asina Allah (Mangtetero) wete nemayangbuku, byamane weye birausuka nekewa nisikona kenapa yembansuku nekewa kau? Metenate we peko kena brune neme kende? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBY Weye mekouna kenakari neme yane-yane, okone-okone, yaru-yamka, wande maine. BSB BSB: You are observing special days and months and seasons and years!
11 PBY Deye endikite deka damena wake deye syana pe deye dua mekanasa ambai orunai pine perena. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBY Deye wete ate sename yéimeke-dokeka, deye werana mane weye dete meinamane weye werauna mane, weye dedamtena pekotena ambai. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBY Weye nemeyambuku, metena deye wete Injil san yame wamle sapa érumbuka tena. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBY Netenate dena wa tikanena pe wete tikému weye dete pekotena sei baya santipipéi neburutena weye detedekatu deye nederaite we detena serorena serai nenei Mang, wande nemena potenate deye da Yesus (Sawa l riyéi) mane deka. BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBY Beyamane wena sa anau yuku tenauna weye tikauna dasreipa meke? Netenate deye wetena ate seiyaine yansina, nemena potenate doute baya Asna syakerko denapa ikaute dayana dete ikai tena nepetena nemane béineke. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBY Netenate neperéi deye wena yembe tetero weye wete tepreinyate wete sename? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBY Ne tetero wakete teyai wete donai nate wande byamane me medo ye poi. Neyo wete moi donai nate weye mane dekore weye wete wekende ende. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBY Netenate poi kena karine mekom yeko-yeko kembari poi damba na, metenate we dembere nebeine kate. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBY Yei po we sate, de kena mekewa mekangte kane yéite senoi na mane neme Kristus (Sawa l riyéi) wena nrune kirimu bine. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBY Deye sename, deye wembere nebéine neperéi wena a seyanu nemnate deye mendo ambai wena bekoune. (Hagarme pere Sarame pere Yeko Mane) BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBY Deteate sanetembine, weye meyenamane kena yereu ane yansina yekone, byamane weye betou péi yansina yeko? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBY Damaneda merai piki, Abraham nena yéi do bisiréi; bésika sengko kembari mire kanarena wande bésika nekewana miré waterena kenare. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBY Netenate yéi kembari miré kenarena sengko mekena nama kenarna. Wamlre yéi waterna miré kenarena sengko mekena yeko nenapa kropuku. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBY Dou te tau da yeko ate orupuku mire biserei da aropukuna yeko biserei. Bésika kéuna yeko di Sinai ne sengkona ayeko bainya yé, Ne miré Hagar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBY Nepereinya, Hagar ate aropukuna Sinai sero Arab kanipone nemane derute Yerusalem mane daserei tena kaye nena Yereu ayeko banya serai nebeine nenei yeipere. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBY Nepernakaye, Yerusalem bunane kiyena we mire dei waterna we dedei nawa. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBY Damane da meroipiki kena karite derenime we mire yéi banya, ne nekwana senoipei. Ate mekrena kaye yeroku rung te danu, we nekwana yase serai yeite senanya tikeripei. Nemane yéi teredoplre nemane nire nineibeite kéuna nemane mire dodo pere kanya mire." (Yesaya 51: 1). BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBY Dokeka yeimeke, émeye katena ishak mane ayeko dua kropuku. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBY Nesereinya wama kenare sengkainya yéi aru kenarna sengkainya yéite pekote mekoune ne yekone kéuna da yereu nete da tukanete. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBY Netenate, byamane a sena semo kepéine séyune? Baya sékimpimé kembari miré pere nena nemane ne kambari mirete baya sarupune ninéi yéi plere yéi kembari miré pere nenei yéi pere nemane kembari mire kena yéi ayeko nenane kéipéi ayeko waterna miré kena yéi nena kéuna. BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBY Netenate dokeka yéi meke meyenamane da kembari miré kenarena ambai, netenate é waterna miré kenarna. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.