1 PBP Suatu saat, ketika si Paulus nolabati Amfipolis o Apolonia, rijimo nodua ri Tesalonika, ripaio diang soung sinagoge too Yahudi. BSB BSB: When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 PBP Pae, sesuai kebiasaan ni Paulus, io nentama ma'o ri antara nijimo, o selama tolu eleo Sabat nebura sono jimo ila Kitab Suci, BSB BSB: As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
3 PBP Sambil nonjelasa o nombuktia bahwa Kristus harus nonderita o nabangkit ila antara too naate, sono nomeilu, si Yesus moo, to pepees no'usampea sono oo, io'uo Kristus. BSB BSB: explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
4 PBP Pae, sambareong ila jimo niyakina o nogabung sono si Paulus o si Silas, selio-lio sono sedeanyo pore too Yunani toneingka akan ALLAH TA ALLAH o ndau seide bengke-bengkel netehormat. BSB BSB: Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
5 PBP Namun, too-too Yahudi najari nogirang o nongkai soso'uya too tonarate to ma'omai ri pongkaleong nu'umum rijimo nomasiromua too dea o nogutu posisalaong ri kota, pae nosaraang ju jung ni Yason sono nelolo si Paulus sono si Silas untuk nongkomung jimo nendoang ma'o too dea. BSB BSB: The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
7 PBP O, si Yason nonyambut jimo, o rijimo jojoo nogau'a sono nangewa hukum Kaisar sono nomeilua bahwa diang raja ntaninyo, iya'uo si Yesus BSB BSB: and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
8 PBP Too dea o para pejabat kota majari balesa ketika noniepe hal uo. BSB BSB: On hearing this, the crowd and city officials were greatly disturbed.
9 PBP O, sotou'onyo jimo nontarima jaminan ila si Yason o to ntaninyo, too-too uo nombebasa o'nyo. BSB BSB: And they collected bond from Jason and the others and then released them.
12 PBP Oleh karna uo, nedea ila jimo najari parsaya, termasuk bengkel o langkai Yunani terhormat to deanyo ndau sura seide. BSB BSB: As a result, many of them believed, along with quite a few prominent Greek women and men.
13 PBP Akan tetapi, ketika too-too Yahudi ri Tesalonika nootoi bahwa firman ALLAH TA ALLAH moje nisampea ni Paulus ri Berea, untuk nonggoyaa o noresaa too dea. BSB BSB: But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
14 PBP Pae, sono molongkang, sampesuwu-sampesuwu seiman nompetuju si Paulus ma'o sampe ri posoleong, tetapi si Silas o si Timotius tetap nomoia ri uo. BSB BSB: The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
15 PBP Too-too tonontagui si Paulus nongkomungngonyo sampe ma'o Atena, o sotou'onyo nontarima soung tuung ila si Paulus ma'o si Silas o si Timotius agar modua ma'o sono io so'olongkangngonyo, rijimo pun nelampa. BSB BSB: Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
17 PBP Oleh karna uo, io nontukar pikiran ri sinagoge sono too-too Yahudi o too-too ila bangsa ntaninyo toneingka akan ALLAH TA ALLAH, serta ri pongkaleong nu umum, seseeleo, sono too-too to kebetulan diang ri uo. BSB BSB: So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
18 PBP Soso'uya ahli pikir ila kelompok Epikuros o Stoa moje nocaka-caka sono io. O, soso'uya nomeilu, Sapa tomoluar nipeilu ninpembual moo? Ntaninyo nebura, selionyo, io moo too nonyampea dewa-dewa asing, karna io nonyampea si Yesus o kebangkitan. BSB BSB: Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
19 PBP Pae, jimo nongkai io o nongkomungngonyo ma'o Areopagus, sambil nebura, maalakah am i mootoi ajarong baru sapa tonisampea o'mu moo? BSB BSB: So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
20 PBP Saba, ri'oo pepees nongkomung soso'uya hal to naherana ri talinga mami. Ami moluar mootoi sapa maksud hal-hal uo. BSB BSB: For you are bringing some strange notions to our ears, and we want to know what they mean.”
21 PBP (Saat uo, jojoo too Atena o too-too asing to nomoia ri'uo nabiasa mopotou'a waktu nijimo sono ndau mogau'a sapapun selain nomeilua antau noepea sesuatu tonabaru.) BSB BSB: Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
23 PBP Saba, ketika a'u pepees nokuliling o nomparhatikana benda-benda tonisembah miu, a'u moje nodua'i soung altar sono tulisan moo, MA'O SONO ALLAH TA ALLAH TO NDAU NIOTOI MU karna uo, sapa tonisemba miu tanpa nootoinyo, uomo tono'u sampea sono oo. BSB BSB: For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
25 PBP Ndau moje io nilayani nu pale-pale manusia, seakan-akan io nombutua sesuatu karna Io mboto tonombagii ma'o siseepo petutubu, o nyawa, o segala sesuatunyo. BSB BSB: Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
29 PBP Jari, karna ito adalah keturunan ALLAH TA ALLAH, ito seharusonyo ndau nomikir bahwa keadaan ilahi uo selio bulaan, antau perak, antau batu, soung wujud to niciptaa ila keterampilan o pemikiran nu manusia. BSB BSB: Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
30 PBP Oleh karna uo, sotou'onyo nongabaikan masa-masa abataong, sa'o-sa'o ALLAH TA ALLAH nomeilua jojoo too ripaio-paio agar matoba, BSB BSB: Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
31 PBP Karna Io nonantua o'mo suatu eleo Io akan nohakimi dunia lalong keadilan malabat soung too tonitantua Onyomo, sotou'onyo Io nombagia bukti ma'o jojoo too sono nombangkita too uo ila antara too naate. BSB BSB: For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
32 PBP O, ketika jimo noniepe tentang kebangkitan ila antara tonaate, soso'uya too mulai mepesalai, tetapi too ntaninyo nomeilu, ami moluar moniepemu moje tentang hal moo. BSB BSB: When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
33 PBP Maka, si Paulus nopoposnila tanga-tanga nijimo. BSB BSB: At that, Paul left the Areopagus.
34 PBP Akan tetapi, soso'uya too tonogabung sono io o najari parsaya, riantaranyo moje diang Dionisius, anggota Areopagus, o soung bengkel topenyo Damaris, serta soso'uya too ntaninyo to selio-lio sono jimo. BSB BSB: But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Select verses for actions: Enter goes to them and Escape comes back.