1 PBP To'u maksud, masaepo ahli waris uo mono unga-unga, io ndau diang bali onyo sono tutujuong maumpo joo-joo uo hanananyo. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBP Iyo diang rialung kuasa tonepe awasi moje topongurus junjung sampe ripaiyo watu toni tantua omo ni amanyo. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBP Bai uo moje ito, pada watu mono unga-unga, ito najari tutujuong nu noto-noto dunia moo. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBP Untuk mepetebus jimo to diang rialung Hukum Taurat supaya ito maala montarima pengengkatong selio unga-unganyo. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBP Krna emumo unga-ungaNyo, ALLAH TA ALLAH notou nepeutus Notonapacing ungaNyo ma'o lalong ambo oto, tonepe aiya, "Abba Bapak." BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBP Jari, emu ndaumo moje tutujuong, tapi unga. Ono emu'mo unga, ALLAH TA ALLAH nepe jaria emu ahli waris nalabat Kristus. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBP Lulu, padawatu emu ndaupo nepekanal ALLAH TA ALLAH, emu'mo budak ila sapa-sapa to pada dasar onyo ndau ALLAH TA ALLAH. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBP Tapi, sa'o-sa'o, notou emu nokanal ALLAH TA ALLAH atau na tepat opo nikanal nu ALLAH TA ALLAH, yama'o maala emu meteule moje ma'o noto-noto dunia to ndau no'osi moje ndau diang gunanyo? Apakah emu moluar majari tutujuong moje? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBP Emu nompajalana porayaong atang eleo-eleo, bulang-bulang, watu-watu, sono pariama-pariama! BSB BSB: You are observing special days and months and seasons and years!
11 PBP Ha'u meingka nya-nya ongkoro'u to notou no'u karajaa untuk emu majari ndau diang gunanyo. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBP Ha'u momongi tulung sono emu, sampesuvu-sampesuvu, pajarimo selio ha'u karna ha'u moje najarimo selio emu, emu ndau nasalah sono ha'u. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBP Niotoi miu, ri pabia-bianyo ha'u nonyampea injil sosono emu karna nepe alae toni rasaa o'u. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBP Maumpo kondisi nualae'u najari ujian sono emu, emu ndau nepehina atau moje ndau nontarima ha'u. Linteenyo, emu nomeilu ha'u seakan-akan hau moo malaeka ALLAH TA ALLAH. BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBP Yama'o sono baraka toni rasaa miu uo sa'o-sa'o? Saba, ha'u maala bersaksi tentang emu lulu, ono maala, rokoat matamu pae rabagia sosono ha'u emupun marela. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBP Apakah sa'o-sa'o ha'u majari musuhmu karna nompoitoa totutu sono emu? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBP Too-too uo nousaha mepedua emu, tapi ndau sono maksud to nombosi. Jimo moluar mepetania emu sono harapan emu kana melolo jimo. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBP Memang nombosi ono masaro nosamangat monggau'a sapa-sapa to tujuanonyo nombosi, moje ndau sura padawatu ha'u masaro sono emu. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBP Unga-unga'u, karna emu, ha'u marela seinsang moje mepetangguni pee mo'ounga sampe Kristus ropoitoa rilang emu. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBP Ha'u noharap, ha'u maala selio-lio sono o sa'o-sa'o sono meperuba nada suara'u karna ha'u notou'ong omo akal nepehadapi emu. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBP Peilua sono ha'u, hei emu to moluar metubuh ri alung Hukum Taurat, apa emu ndau nongepe Hukum Taurat? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBP Karna diang nitulis, Abraham nibagii doruo unga langkai; soung ni po'oungaa ila budak bengkel, moje to soung onyo ila soung bengkel merdeka. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBP Tapi moje, unga ila budak bengkel uo ni po'oungaa nonuut daging, sadapong unga to ila bengel merdeka ni po'ounga nalabat posi janjiong. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBP Itaimo kisah moo nipogutu lambang karna dorua bengkel moo nolambana doruo posijanjiong. Soung, uomo posijanjiong ila buut Sinai, pae no'oungaa unga-unga perbudakan. Iyomo uo si hagar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBP Sa'o-sa'o, Hagar nolambana buut Sinai ri tano nu Arab, selio moje Yerusalem sa'o-sa'o moo karna iyo netubu rilalong perbudakan selio-lio sono unga-unganyo. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBP Tapi moje, Yerusalem to ri atang uomo bengkel to merdeka, moje iomo siinato. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBP Karna diang netetulis, "pa'adambamo, hei bengkel to nalalo, to ndau no'ounga. Peroroa o pa'adambamo, hei emu to ndau norumasaa nepee no'ounga. Saba, nedeapo unga ila bengkel to sumoung, dari pada bengkel to diang rapinyo langkai." BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBP Sampesuvu-sampesuvu, emu'mo ung'a-unga posijanjiong selio si Ishak. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBP Pada watu uo, unga toni oungaa nonuuta daging nependasai unga toni oungaa nonuuta Noto, selio to najari sasa'o moo. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBP Tapi moje, sapa toni peilu kitab napacing? "Bugomo budak bengkel nao sosono sosono unganyo karna unga nu budak benkel nao nadau maala majari ahli waris selilio sono unga bengkel to merdeka." BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBP Saba uo, sampesuvu-sampesuvu, ito ndaumo unga-unga ila budak bengkel, tpi ila bengkel merdeka. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.