1 PBP Bahkan, perjanjian to nasae pun eisi tentang peraturan ibadah o bate napacing todiang ri bumi. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBP Karna bai'uomo kemah nu ALLAH TA ALLAH ni posiapa: bagian luar, to padanyo netedua palita, meja, o roti potantale, ni peilu bate to Napacing. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBP Ri te'e nutirai podoruo uo bagian kemah tonipeilu ruang mahakudus, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBP Ribate uo netedua altar podupaong tonipogutu ila bulaan o tabut perjanjian to jojoo sasa'ampinyo nilapisi bulaan. Rilalong tabut uo, diang sadampe kendi bulaan to iisinyo manna, tongkat ni Harun to perna netunas, serta ruo lempeng batu pojanjiong. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBP Riatang ngonyo, diang ruo kerub kemuliaan to nonaungi tataup pondameong, tetapi saat moo ndau waktu to netepat untuk nombisaraa'onyo secara terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBP Setela jojoonyo uo nisiapa sebaima'o rupa, para imam mentama ma'o bagian to partama ila kemah uo secara rutin, untuk mogau'a pelayanan ibadah ma'o ALLAH TA ALLAH. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBP O tetapi, sura imam tomopore to maala mentama ma'o bagian podoruo kemah uo, uo pun sura sapariama seinsang, o mongkomung raa untuk nipersembahkan ma'o ALLAH TA ALLAH demi alaenyo mboto o demi dosa-dosa uma tonigau'a tanpa ni sangaja. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBP Noto Napacing nonyataa ma'o ito bahwa jalang to ma'o Ruang Mahakudus ndaupo netebuka selama ruang to Napacing mono diang, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBP Hal uo adalah hiasan mengenai zaman moo. Demikian moje berbagai pombagiong o kurban-kurban to nipersembahkan ndau naalap nonyempurnaa nurani too-too tono ibadah, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBP Saba sura berkaitan sono tore'inang, toreinung, o ritual ponambasong untuk alae jasmani to berlaku hingga modua watunyo pombaaruong. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBP Namun, ketika Kristus modua selio imam tomopore atang hal-hal tono'ono to akan modua, Io mentama malabat bate to Napacing o melabipo pore o melabi sempurna; o to ndau nipogutu sono pale nu manusia o ndaumo suatu toniciptaa. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBP Io mentama mao ruang to Napacing seinsang untuk salamanyo, ndau sono nongkomung raa nu bembe langkainyo o raa unga nu japing, tetapi sono nongkomung raa-Nyo mboto sehingga moduaa penebusan to nakekal. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBP Saba, ono pemercikan raa nu bembe langkainyo o japing langkainyo, o moje abu unga nunjaping bengkelonyo ma'o sono too nanajis naala nonyucia alae jasmani nijimo, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBP labi-labipo raa nu Kristus, iya'uo Io tomalabat Noto to nakekal nopersembaa alae-Nyo selio kurban to ndau nacacat ma'o ALLAH TA ALLAH untuk nonyucia ambo nuraninyo ila gau to sia-sia supaya emu maala moyanani ALLAH TA ALLAH tonetubu. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBP Untuk alasan moo Kristus majari parantara ila pojanjiong tonabaru supaya rijimo to niaia nu ALLAH TA ALLAH maala montarima warisan kekal tonijanjia-Onyo; saba sebua apateong netejarimo untuk nonebuus jimo ila pelanggaran-pelanggaran to nigau'a nijimo rialung nu pojanjiong to partama. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBP Ono diang sura wasiat, maka harus diang apateong ila too tonogutunyo. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBP Saba, sura wasiat sura noberlaku ono too tonogutunyo naatemo; sura uo ndau nomiliki kuasa selama too tonogutunyo mono netubu. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBP Uomo saba'onyo, no'uya pojanjiong partamapun ndau noberlaku tanpa kurban raa. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBP Saba, setela si Musa momeilua setiap parenta lalong hukum taurat ma'o uma Israel, io nanggalap raa unga nu japing o bembe pae nocampura o'nyo sono ogo. O, monggunaa kain wol mododa serta songkolo hisop, io nomercikanonyo ma'o kitab Taurat o ma'o jojoo uma BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBP Sambil nebura, "moomo raa ila pojanjiong toniparentaa nu ALLAH TA ALLAH untuk rata'ati miu." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBP Sono cara to selio-lio, si Musa moje nomerciki Kemah Suci o jojoo perlengkapan to nigunaa lalong ibadah sono raa. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBP Menurut hukum Taurat, hampir jojoo sesuatu harus ni sucia sono raa, o tanpa diangngonyo pobubusong raa, ndau akan diang pongampunong. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBP Karna uo, segala sesuatu tonolambana hal-hal surugawi sangat paralu ni sucia sono hal moo, tetapi segala sesuatu to risuruga nisucia sono kurban tonelabi nombos. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBP Kristus moje ndau nopersembaa alae-Nyo seseinsang, selio imam tonopore to harus mentama ruang to Napacing ila pariama ma'o pariama sono nongkomung raa to ndau raanyo mboto. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBP Ono demikian, Kristus harus nonderita seseinsangonyo sejaa dunia nipogutu. O tetapi, Kristus sura nonyataa alae-Nyo sura seinsang untuk salama-lamanyo pada zaman puri moo demi mohapus dosa, sono cara nopersembaa alae-Nyo mboto. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.