2 PBP Moje, jimo neteito sosouya murid ni Yesus nengkani roti sono pale najis, uomo pale to ndau ni tambasi. BSB BSB: and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 PBP Saba, too-too Farisi o joo-joo too Yahudi ndau takaliu mengkani ono pale nijimo ndau ni tambasi sampe ri tingkosong nu pale karna pabiasaong nu tomogurang lulu to ni omuni ni jimo. BSB BSB: Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 PBP Ono, sampe too-too Yahudi uo modua ila pongkaleong umum, jimo ndau kana takaliu mengkani ono ndaupo monambas pale. Moje nedeapo pabiasaong ntaninyo to nitarima nijimo untuk ro'omuni, selio ponambasong penginunong-penginunong, kendi-kendi o bokor-bokor tambaga. BSB BSB: And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 PBP Dungku, too-too Farisi o ahli-ahli taurat no'utanya ma'o si Yesus, "No'uya murid-murid-Omu ndau netubu nonuut pabiasaong nu tomogurang lulu tapi sura nengkani roti sono pale nensiing? BSB BSB: So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 PBP Si Yesus nebura ma'o jimo, "Si Yesaya no nubuat sono noono tentang emu to munafik, selio to netetulis:" Bangsa moo nepeangga'i Ha'u sono bibi nijimo, tapi sule nijimo nagaar ila Ha'u. BSB BSB: Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 PBP Jimo no nyambah Ha'u sno ndau diang gunanyo karna nepepagurua pangajarong, parentah to nipogutu numanusia. BSB BSB: They worship Me in vain; they teach as doctrine the precepts of men.’
8 PBP Samantara nepelalua parenta nu ALLAH TA ALLAH, emu naningkomuni noosi pabiasaong manusia. BSB BSB: You have disregarded the commandment of God to keep the tradition of men.”
10 PBP Saba, si Musa nebura, "Anggaimo siamamu o si inamu," moje, siseepo sura to nepe kutuk siamamu o siinamu harus rohukum maate. BSB BSB: For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 PBP Pae emu nebura, ono soung too neburaa siamanyo o siinanyo, "sapa joo-joo untungonyo to maala mudua ila ha'u uomo kurban, uomo persembahan" BSB BSB: But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 PBP sura emu ndaumo moje nombagia iyo mongau'a sapa sura untuk siama o siinanyo, BSB BSB: he is no longer permitted to do anything for his father or mother.
13 PBP Sono baiuo emu notou nombatala bura nu ALLAH TA ALLAH sono pabiasaong miu to turun temurun. Moje emu nompogau'a nedea baisapa moje selio moo." BSB BSB: Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
15 PBP Ndau diang soungpun ila luar manusia to nentama ma'o lalong alaenyo maala mepe'ensiing iyo, tapi baisapa to nendoang ila manusianyo to mepe'ensiing iyo." BSB BSB: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 PBP "Ono soung too niediani talinga untuk mongepe, alea omo iyo mongepe!" BSB BSB: Not in the BSB
17 PBP Pae, dungku si Yesus nentama ri junjung pae nombolia too-too uo, murid-murid-Onyo no'utanya ma'o Iyo tentang perumpamaan uo. BSB BSB: After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
19 PBP Saba, to nentama uo ndau nentama ri lalong ambo onyo, tapi tatainyo, pae ila uo nendoang ri lalong petataiyong." (Sono ila uo, si Yesus nomeilua joo-joo toreinang nombosi.) BSB BSB: because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 PBP Pae Iyo nebura, "Sapa to nendoang ila manusia uomo to meperatei iyo. BSB BSB: He continued: “What comes out of a man, that is what defiles him.
21 PBP Saba, ila lalong, ila ambo numanusia, nendoang pikiran-pikiran narate, dosa-dosa to nakese, pongangkaong, pomateong, BSB BSB: For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 PBP Posinaong, nangoa, porateong, mepetipu, abo to narate, nogirang, nepefitnah nasombong, moje nobodoh. BSB BSB: greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 PBP Joo-joo, baisapa to narate uo nodua ila lalong nu manusia, moje uo to meperatei iyo." BSB BSB: All these evils come from within, and these are what defile a man.”
24 PBP Ila pongkaleong uo, si Yesus nembaung o nelampa ma'o wilaya Tirus o sidon. Pae, Iyo nentama ma'o soung junjung pae ndau moluar soung too to mootoi, tapi iyo ndau naal noluput ila peitaong. BSB BSB: Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 PBP Lolongkanong notou nongepe tentang si Yesus, soung bengkel to unga bengkelonyo nipentamai nu noto to narate nodua o nosuju ri paa ni Yesus. BSB BSB: Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 PBP Bengkel uo too Yunani, nobosa ri Siro-Fanisia. Iyo no mongi tutu-tutu ma'o si Yesus untuk mombugo setan uo mendoang ila unganyo. BSB BSB: Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
28 PBP Tapi moje, bengkel uo nonjawab pae nebura ma'o si Yesus, "Tutu, Siopu. Tapi moje, asu dea to diang ri angkung nu meja moje nengkani to natambu-tambur nu unga-unga uo." BSB BSB: “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
30 PBP Ila uo, bengkel uo neteule ma'o junjung pae nosipotomu unganyo samantara nopoduling ri po'oturuong, o setan uo nelampamo. BSB BSB: And she went home and found her child lying on the bed, and the demon was gone.
31 PBP Ila uo, si Yesus nendoang moje ila wilayah Tirus pae nelampa nolabata Sidon netolo ma'o danau Galilea, ri wilayah Dekapolis. BSB BSB: Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 PBP Pae, jimo nongkomung ma'o sosono si Yesus soung too no bongol to nandasa nebura. Jimo nomongi tutu-tutu sosono si Yesus untuk mongkabasa pale-Nyo riatang nu too uo. BSB BSB: Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 PBP Ila uo, si Yesus nongkomung too uo nontani ila pomasiromuong too dea. Iyo nontamaa bubuanong-Onyo ri lalong talinga nu too uo, pae notou netunyu, iyo nonggama oyo nu too uo. BSB BSB: So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 PBP Pae, si Yesus nopongaring ma'o langit, Iyo noniting ambo nadantang pae nebura, "Efata!", Batuanyo "Petebuka'omo!" BSB BSB: And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 PBP Watu uo moje, talinga nu too uo netebuka, pombato ri oyonyo netetapas, pae iyo nebura sono najalas. BSB BSB: Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 PBP Pae, si Yesus nontagali jimo nojaritaa sapa tonajari uo ma'o siseepo sura. Maumpo, natalanjur Iyo nontagal jimo, natalanjur opo jimo nojarita'a. BSB BSB: Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 PBP Jimo tutu-tutu naherang pae nebura, "Iyo notou nolakua jojo-onyo sosono nombosi. Bahkan Iyo napa'ajaria too to no bongol nongepe, moje too to no bobo nebura. BSB BSB: The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”