1 PBDH Suatu saat, libo Paulus ngan Silas jeh lalu Amfipolis ngan Apolonia, balo monik nting Tesalonika, nting ngokeh bise sebuah sinagoge nyo Yahudi, BSB BSB: When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 PBDH Lalu, sesuai baso Paulus, de tamo kone apek balo, kotai tahuh onu Sabat ngumong ngan balo sae Kitab Suci, BSB BSB: As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
3 PBDH samel njelaskan ngan membuktikan bahwa kristus harus menderita ngan bangkit sae nyo kobe, samel busono, "Yesus han, dik sedang konyono konemo, adalah Kristus." BSB BSB: explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
4 PBDH Lalu, sebagian sae balo diyakinkan bogabung ngan Paulus ngan Silas, samoh ngan koben nyo Yunani dik nyunoe akan Punompo ngan kae cik nayong-nayong terhormat. BSB BSB: Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
5 PBDH Namun, nyo-nyo Yahudi jadi iri hati ngan ngohoh kudu nyo jahat dik berkeluyuran nting asok umum, balo ngumpoe nyo oben ngan mongki kekacauan nting kota, lalu nyohong homing Yason samel mogau Paulus serta Silas nyok mant balo koluwoh kone nyo oben. BSB BSB: The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
7 PBDH Ngan, Yason menyambut balo, ngan balo sodo bertindak dik melawan hukum Kasiar ngan nyono bahwabise raja biking, yaitu Yesus," BSB BSB: and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
8 PBDH Nyo oben ngan balo pejabat kota jadi resah libo ngoping hal han BSB BSB: On hearing this, the crowd and city officials were greatly disturbed.
9 PBDH mosik balo nimo jaminan sae Yason ngan dik biking, nyo-nyo han lopahde. BSB BSB: And they collected bond from Jason and the others and then released them.
12 PBDH Oleh kano han, oben sae balo jodi cayo, termasuk nayong ngan nahi Yunani terhormat dik jumlah kae oben. BSB BSB: As a result, many of them believed, along with quite a few prominent Greek women and men.
13 PBDH Akan tetapi, ketika nyo-nyo Yahudi nting Tesalonika panae nting bahwa firman Punompo geh diklenyono oleh Paulus nting Berea, balo pun geh monik kone Berea nyok menggoyahkan ngan meresahkan nyo oben. BSB BSB: But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
14 PBDH Lalu, ligat, posik-posik seiman ngado Paulus bongkak sampai kone pantai, tetapi Silas ngan Timotius totap tapok nting ngoyen. BSB BSB: The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
15 PBDH Nyo-nyo dik ngopik Paulus mantde sampai kone Atena, mosik nihimo sebuah pesan sae Paulus nyok Silas ngan Timotius agar monik konede paling lokah, balo pun bongkak. BSB BSB: Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
17 PBDH Oleh kano han, de botukah pikeh nting sinagoge ngan nyo-nyo Yahudi ngan nyo-nyo sae bangsa lain dik golok akan Punompo, serta nting asok umum, tiap onu, ngan nyo-nyo dik kebetulan bise nting ngoyen. BSB BSB: So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
18 PBDH Beberapa ahli pikir sae kelompok Epikuros ngan Stoa juga ngumong-ngumong ngande. Ngan, kudu ngumong, "Oneh dik hok nyok sano si pelakoh han?" Dik biking nyono, "Sepertinya, de han adalah nyo ponyono dewa-dewa asing, "kano de memberitakan Yesus ngan kebangkitan. BSB BSB: Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
19 PBDH Lalu, balo ngohohde ngan manatde kone Areopagus, samel busono," Taokah me panae nting ajaran baoh oneh dik mo nyono han? BSB BSB: So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
20 PBDH Sebab, mo gik mant kudu hal dik mengherankannting koping me. Me hok panae nting oneh maksud hal-hal han." BSB BSB: For you are bringing some strange notions to our ears, and we want to know what they mean.”
21 PBDH (Libo han, sodo nyo Atena ngan nyo-nyo asing dik tapok nting ngonyuh jeh baso ngkosik onu balo ngan kae ngkodi oneh pun selain nyono atau ngoping koyuh dik baoh) BSB BSB: Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
23 PBDH Sebab, libo ko tungkok bokoliling ngan honung benda-benda dik mo sembah, ko juga nganu sebuah altar ngan tulisan han, 'KONE PUNOMPO DIK KAE KONA.'Kano han, oneh lo mo nyumoh kodoh ngonade, han lah dik ko nyono konemo. BSB BSB: For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
25 PBDH kae geh de dilayani oleh tongan-tongan ntoyant, seakan akan de nginyok koyuh kano De todek dik nyilo kone oseh saja pomidek, ngan ngasong, ngan sodo koyuh. BSB BSB: Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
29 PBDH Jadi, kano dek adalah kotuhunt Punompo, dek seharusnya kae bopikeh bahwa keadaan Ilahi han pati omah, atau perak, atau botuh, sebuah wujud dik lemongki sae keterampilan ngan pomikeh ntoyant. BSB BSB: Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
30 PBDH Oleh kano han, mosik lengadumae masa-masa komalonghan, ntoh Punompo nyono sodo nyo dik ngokeh-ngokeh agar botobat, BSB BSB: Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
31 PBDH kano de jeh nontu onu libo de hok menghakimi dunio dalam keadilan melalui golek Konoan dik jeh le de nontu, mosik de nyilo bukti kone sodo nyo dik hok membangkitkan Nyo han sae antara nyo kobek." BSB BSB: For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
32 PBDH Dan, libo balo ngoping tentang kebangkitan sae antara nyo kobek, oben nyo mulai mengejek, tetapi dik biking nyono, "Me hok ngopingmo agi tentang hal han." BSB BSB: When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
33 PBDH Maka, Paulus bongkak sae tudo balo. BSB BSB: At that, Paul left the Areopagus.
34 PBDH Akan tetapi, oben nyo gabung ngande ngan jodi cayo, nting bibehhan geh bise Dionisius, anggota Areopagus, ngan nyo nayong bo'odant Damaris, serta kudu nyo dik ngan balo. BSB BSB: But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Select verses for actions: Enter goes to them and Escape comes back.