1 PBDH Dik komaksud, selama ahli waris to bayu sade, de kae odoh beda de ngan budak, walaupun de han mpo segala koyuh. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBDH De ise woh hibu kuasa penjaga ngan pengurus rumah tangga sampai waktu di jeh ni notap oleh mong de. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBDH Demikian geh de'k, pas bayu sade- sade, de'k diperbudak oleh roh- roh dunia to. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBDH nyok nebus balo dik ise nting hibu Hukum Taurat supaya de'k nopa'k himo pengangkatan sebagai onok- onok-De. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBDH Karna mo han onok- onok-De, Penompo jeh ngutus Roh Onok-De so'k sais oti de'k, dik nosu, "Abba, Bapa." BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBDH Jadi, mo biking agi'k budak, tetapi onok. Ma'k mo han sade, Penompo menjadikan mo ahli waris lalu Kristus. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBDH Hamih, pas mo kae ngona Penompo, mo han budak sae hal-hal dik pada dasar de biking Penompo. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBDH Namun, ntoh, mosi mo ngona Penompo atau lebih oduk de ni ngona oleh Penompo, mungkeh mo balek agi'k kone roh-roh dunia dik lomoh dan kae beguno? Apakah mo owong niperbudak agi'k? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBDH Mo nyalan perayaan atas onu-onu, buhan-buhan, musim-musim, dan sowo-sowo! BSB BSB: You are observing special days and months and seasons and years!
11 PBDH Ko golo'k yo'k-yo'k jerih payahko dik jeh ko ngkodi nyok mo njodi sia-sia. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBDH Ko memohon kone mo, Balo posik, jodilah moh ko karna ko geh jeh njodi moh mo. Mo Kae tosa'k kone ko. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBDH Mo tao'k, hamihde ko hito Injil kone mo karna konam sengolo dik ko ngino'k. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBDH Walaupun kondisi sengolo ko merupakan ujian nyok ko, mo kae hina atau nulo'k ko. Sebalik de, mo himo ko seolah-olah ko to malaikat Penompo, moh seakan-akan ko to Yesus Kristus itu sendiri! BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBDH Mungkeh ngan berkat dik ni mo ngino'k ntoh? Sebab, ko panai bersaksi tentang mo hamih, ma'k mungkin, nyungkel motuh mo ngan nyilo de koneko pun mo rela. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBDH Apakah ntoh ko njodi musuh mo karna ngimpoh kebenaran konemo? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBDH Balo nyo han berusaha nopa'k mo, tetapi biking maksud dik bae'k. Balo nyo owong mengasingkan mo ngan harapan mo nogao balo. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBDH Memang bagah ma'k selalu bersemangat ngkodi koyuh dik bertujuan bae'k, dan biking libo ko ngan mo. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBDH Onok-onokko, demi mo, ko rela sekali agi'k nangong konam bono'k sampai Kristus ninyatakan so'k sais mo. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBDH Ko berharap, ko panai samoh ngan mo ntoh dan ngubah nada asong ko karna ko mosi'k aka laden mo. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBDH Sano kone ko, hai mo dik owong mide'k so'k woh Hukum Taurat, apakah mo kae ngoping Hukum Taurat? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBDH Karna ise tertulis, Abraham mpo dukah onok dahi; gole'k lahir sae nyo budak nayong, dan dik gole'k agi'k sae nyo nayong merdeka. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBDH Akan tetapi, onok sae budak nayong nilahirkan sae daging, sedangkan onok dik sae nayong merdeka nilahirkan lalu perjanjian. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBDH Tile'klah kisoh to sebagai lambang karna dukoh nayong to melambangkan dukoh perjanjian. Gole'k han perjanjian sa Dohik Sinai dan melahirkan onok-onok perbudakan. De han Hagar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBDH Ntoh, Hagar melambangkan Dohik Sinai nting poyo Arab, supo moh Yerusalem saat to karna de mide'k so'k sais perbudakan ngan onok-onok de. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBDH Akan tetapi, Yerusalem dik woh somu han nayong dik merdeka, dan de han no'k de'k. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBDH Karna ise tertulis, "Bersukacitalah, hai nayong dik mandul, dik kae bono'k. Berseru ngan Bersoraklah, hai mo dik kae ngino'k konam bono'k. Sebab, lobeh oben onok sae nayong dik tode'k daripada nayong dik mpo bonuh." BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBDH Balo posik, mo han onok-onok perjanjian moh Ishak. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBDH Pada saat han, onok dik lahir menurut daging nyoho onok dik lahir menurut Roh, moh dik jodi ntoh. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBDH Akan tetapi, oneh dik Kitab Suci nyono? "Kasohlah budak nayong han ngan onok de karna onok budak nayong han kae akan njodi ahli waris samoh ngan onok nayong merdeka." BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBDH Karna han, Balo posik, de'k biking onok-onok sae budak nayong, tapi sae nayong merdeka. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.