1 PBDH Bahkan, perjanjian dik otai pun bobis tentang peraturan ibadah ngan asok kudus dik ise nting bumi. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBDH Kano demikianlah Kemah Allah dipersiapkan: bagian sopo, dik ise pelito, mijo, ngan roti sajian, nis nyobut Asok Kudus. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBDH Nting mbong tirai dik kudukoh adalah bagian kemah dik nis nyono Ruang Mahakudus, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBDH nting asok han ise altar pedupaan dik nis mongki nyok omah ngan Tabut Perjanjian dik sodo bibeh nis lapis omah. Nting sais tabut han, terdapat goleh buoh kendi omah dik bobis manna, songkut Harun dik suoh lantong, serta dokuh kipeng botuh perjanjian. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBDH Nting somu, ise dukoh kerub kemuliaan dik menaungi Titek Pendamaian, tetapi libo ntoh biking waktu tepat nyok nyono secara terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBDH Mosik sodo han nis nyiap sedemikian rupa, balo imam masok kone bagian puntojis sak kemah han secara rutin, nyok ngkodi pelayanan ibadah nganu Allah. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBDH Akan tetapi, hanya imam daik maeh dik taok masok kone bagian kudukoh sak kemah han, han pun hanya kusowo sekali, ngan mban doyo nyok dipersembahkan nganu Allah demi de todek ngan demi duso-duso umat dik nis ngkodi kae sengaja. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBDH Roh Kudus menyatakan nganu dek bahwa johan kone Ruang Mahakudus gon tubukok selama Ruang Kudus bayu ise, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBDH hal han adalah kiasan mengenai zaman han. Demikian geh berbagai pumunyok ngan kurban-kurban dik nis nyilo kae dopak menyempurnakan nurani balo nyo dik beribadah, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBDH sebab hanya berkaitan ngan kunae, ku nyok sinek, ngan ritual nyok ngumek segolo jasmani dik berlaku hingga monik waktu de'e waktu pembaharuan. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBDH Namun, libo Kristus monik sebagai Imam Daik atas hal-hal bagah dik akan monik, De masok melalui Ahong Kudus dik lobeh daik ngan lobeh sempurna; dik kae nis ntoyan mongki ngan kae pongki. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBDH De masok nganu Ruang Mahakudus sekali nyok selamanya, biking ngan mban doyo kombing dahi ngan doyo onok sapi, tetapi ngan mban doyo-De'e todek sehingga nopak penebusan dik kekal. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBDH Sebab, mak mincoh doyo kombing dahi ngan sapi dahi, ngan abuh onok sapi dayong nganu nyo dik najis dopak menyucikan segolo jasmani balo han, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBDH Lobeh agik doyo Kristus, yaitu De dik melalui Roh dik kekal mempersembahkan De'e sebagai kurban dik kae bercacat nganu Allah nyok menyucikan oti nurani mo sak pungodi sia-sia supaya mo dopak melayani Allah dik midek. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBDH Nyok alasan han lah Kristus ncodi Perantara sak perjanjian dik baoh supaya balo dik jeh nis Allah nosu taok himo warisan kekal dik jeh nis De'e dijanjikan; sebab sebuah kematian jeh terjadi nyok menebus balo sak pelanggaran-pelanggaran dik tojis. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBDH Mak ise cuhak wasiat, maka harus ise pungkobis sak nyo dik mongki. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBDH Sebab, cuhak wasiat hanya berlaku mak nyo dik mongki jeh kobis; cuhak han kae memiliki kuaso selama nyo dik mongki bayu midek BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBDH Han lah sebab, ngoneh perjanjian puntojis pun kae berlaku tanpa kurban doyo. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBDH Sebab, mosik Musa nyono tiok perintah nting Hukum Taurat kone umat Istrael, de nokek doyo onok sapi ngan kombing lalu mancoh ngan ping. Ngan, nguno kain wol ntocok ngan botong hisop, de mincoh kone Kitab Taurat ngan nganu sodo umat. BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBDH Kalik iyan, "To lah doyo sak perjanjian dik nis Allah hintoh nyok mo taati." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBDH Ngan cara dik supo, Musa geh mincoh Kemah Suci ngan sodo perlengkapan dik nis nguno nting ibadah ngan doyo. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBDH Menurut Hukum Taurat, hampir sodo sesuatu harus disucikan ngan doyo, ngan mak kidoh doyo soyong, kae akan ise pengampunan. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBDH Kano han, sodo sesuatu dik melambangkan hal-hal surgawi sangat polu disucikan ngan hal han, tetapi sodo sesuatu dik nting sugo disucikan ngan kurban dik lobeh bagah. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBDH Kristus geh kae mempersembahkan De'e berkali-kali, moh imam daik dik harus masok kone Ruang Mahakudus tiok sowo ngan mban doyo dik biking doyo de'e. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBDH Mak demikian, Kristus harus joho berulang kali sijok sak dunia nis mongki. Akan tetapi, Kristus hanya nyeroh De'e sekali maeh nyok selama-lamanya nting zaman pungkosik to demi menghapus duso, ngan cara mempersembahkan De'e todek. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
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