Δ
Δ – διά
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Δ
Δ, δ, δέλτα, τό, indecl.,
the fourth letter. As a numeral, δʹ = 4, δ͵ = 4000.
δάκνω
δάκνω [in LXX for נשׁךְ, , al., exc. (שׂרף) ;]
to bite: metaph., .†
δάκρυον
δάκρυον (poët. form δάκρυ), -ου, τό, [in LXX for דִּמְעָה ;]
a tear: (WH, txt., R, txt. omit), , , , , , ; metaph., dat. pl., δάκρυσι (, Thuc., vii, 75; Bl., § 9, 3), , .†
δάκτυλος
δάκτυλος, -ου, ὁ [in LXX chiefly for אֶצְבַּע ;]
a finger: , , , , , ; metaph., δ. θεοῦ (cf. ), .†
δάμαλις
δάμαλις, -εως, ἡ (fem. of δαμάλης, a bullock), [in LXX chiefly for פָּרָה, עֶגְלָה ;]
a heifer, .†
Δάμαρις
Δάμαρις, -ιδος, ἡ (< δάμαρ, poët., a wife),
Damaris: .†
δάνειον
δάνειον, v. δάνιον.
δάνιον
δάνιον, -ου, τό (late form of δάνειον, Rec.; v.s. δανίζω), [in LXX: (נָשָׁה) , (עָבַט hi.), IV Mac 2:8 * ;]
a loan: .†
δέ
δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle;
copulative, but, in the next place, and, now (Abbott, JG, 104): ff., , , ; in repetition for emphasis, , , , , , ; in transition to something new, , , , , , , al.; in explanatory parenthesis or addition, , , , , al.; ὡς δέ, ; καὶ . . . δέ, but also, , , , , al.; καὶ ἐὰν δέ, yea even if, .
Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, , , al.; ἐγὼ (σὺ, etc.) δέ, , , al.; ὁ δέ, αὐτὸς δέ, , , al.; after a negation, , , , , al.
δέησις
δέησις, -εως, ἡ (< δέομαι), [in LXX for תְּחִנָּה, רִנָּה, תְּפִלָּה, etc. ;]
a wanting, need (so Ps 21(22):25).
an asking, entreaty, supplication; in NT always addressed to God: , , , , , (LXX); with νηστεῖαι, ; προσυνχή, -αί, , , ; ἱκετηρίαι, ; προσκαρτέρησις, ; ἐντεύξεις, ; δ. ποιεῖσθαι (Deiss., BS, 250), , (pl.), ; seq. ὑπέρ, , ; περί, ; πρός, .†
SYN.: προσευχή, used of prayer in general, while δ. gives prominence to the sense of need; on the other hand, δ. is used as well of requests from man to man, while π. is limited to prayer to God. ἔντευξις, in the papyri, is the regular word for petition to a superior (Deiss., BS, 250; cf. the Pauline ἐντυγχάνειν, to entreat). Cf. also εὐχή. (), αἴτημα, ἱκετηρία (Tr., Syn., § li; Cremer, 73, 174, 684).
δέκα
δέκα, οἱ, αἱ, τά,
ten: , al.; θλίψις ἡμερῶν δ., i.e. of brief duration: .†
δέκατος
δέκατος, -η, -ον (< δέκα), [in LXX for מַעֲשֵׂר and cognate forms ;]
tenth: , (WH, txt., RV omit), ; .†
δένδρον
δένδρον, -ου, τό [in LXX for עֵץ, etc. ;]
a tree: , al.; δ. ἀγαθόν, ; δ. καλόν, , ; δ. σαπρόν, , , ; γίνεσθαι δ., ; γ. εἰς δ., .
δέομαι
δέομαι (mid. of δέω, II, q.v., as depon.) [in LXX for חנן, etc. ;]
to want for oneself;
to want, need:
absol.;
c. gen.
to beg, request, beseech, pray;
in general: absol., , WH; c. gen. pers., , (ἐδεῖτο; T, ἐδέετο, cf. Veitch, s.v. δέω) , , , ; seq. ἵνα, ; seq. τό, c. inf., ; c. gen. pers. et rei, ;
of prayer to God: absol., ; seq. εἴ πως, ; ἵνα, ; εἰς τό, ; ὑπὲρ ἐμοῦ πρὸς τ. κύριον, ὅπως, ; c. gen., τοῦ κυρίου, ὅπως, , ; τοῦ Θεοῦ, ; seq. εἰ ἄρα, .†
SYN.: αἰτέω, and cf. δέησις.
δέον
δέον, -οντος, τό (neut. part. of δεῖ, used as subst.), [in LXX Sir prol. 3, 4, I Mac 12:11, II Mac 1:18 *; pl. τὰ δ., for לֶחֶם , (), (); שְׁאֵר, ; פַּת־בַּג, , To 5:14, II Mac 13:20 * ;]
that which is needful, due, proper: δ. ἐστίν (periphr. for δεῖ, q.v.), , with ellipse of ἐστίν, ; τὰ μὴ δ., .†
δέος
** δέος, -ους, τό (< δείδω), [in LXX: II Mac 3:17, 30 12:22 13:16 15:23 * ;]
fear, awe, reverence: μετὰ εὐλαβείας καὶ δ., .†
SYN.: δειλία, φόβος.
Δέρβη
Δέρβη, -ης, ἡ,
Derbe, a city of Lycaonia: , .†
δέρμα
δέρμα, -τος, τό (< δέρω), [in LXX for עוֹר ;]
the skin, hide of beasts: ἐν αἰγίοις δ., .†
δέρρις
δέρρις, -εως, ἡ (< δέρος = δέρμα) [in LXX: ff. (יְרִיעָה), (אַדֶּרֶת), etc. ;]
a skin: (D, from Za, l.c.; Swete, in l; Rec., Edd. τρίχας; cf. MM, Exp., x).†
δέρω
δέρω [in LXX: , (פָּשַׁט hi.)* ;]
to skin, flay.
(of. Eng. slang, hide) to beat, thrash: c. acc, , , , , , , ; ὡς ἀέρα δέρων, ; εἰς πρόσωπου δ., . Pass., , , (δαρήσεται πολλάς, ὀλίγας, sc. πληγάς).†
δέσμη
δέσμη (Rec. δεσμή), -ης, ἡ (< δέω), [in LXX for אֲגֻדָּה, * ;]
a bundle: δήσατε αὐτὰ εἰς δέσμας (D, Orig., omit εἰς, and Blass thinks original reading, δέσμας δέσμας; v. Deiss., LAE, 1254), .†
δέσμιος
δέσμιος, -ον (also -α, -ον; < δεσμός), [in LXX for אסר;]
binding.
bound, captive; ὁ δ., as subst., a prisoner: , , , , , (Rec.) , ; ὁ δ. τοῦ Χριστοῦ, , , , ; ὁ δ. ἐν κυρίῳ, .†
δέχομαι
δέχομαι, depon. mid., [in LXX chiefly for לקח ;]
to receive, accept;
c. acc rei, of taking or accepting what is offered: γράμματα, , ; id. in different sense, ; ποτήριον, ; παιδίον (εἰς τ. ἀγκάλας), ; περικεφαλαίαν, μάχαιραν, ; ἐπιστολάς, ; τ. βασιλείαν τ. Θεοῦ, , ; λογία ζῶντα, ; εὐαγγέλιον, ; τ. χάριν τ. Θεοῦ, ; metaph., of mental acceptance, ; τ. λόγον, , , , ; τὰ τ. πνεύματος, ; τ. παράκλησιν, ; τ. ἀγάπην τ. ἀληθείας, .
C. acc pers., of receiving kindly or hospitably, , , , , , , , , , , , ; παιδίον, , , ; εἰς οἴκους, σκηνάς, , ; δέξαι τ. πνεῦμά μου, ; ὃν δεῖ οὐρανὸν δέασθαι, (cf. ἀνα-, ἀπο, δια-, εἰσ-, ἐκ-, ἀπ-εκ-, ἐν-, ἐπι-, παρα-, προσ-, ὑπο-δέχομαι; Cremer, 174).†
δέω
δέω (I), [in LXX chiefly for אסר ;]
to tie, bind, fasten;
c. acc. rei, seq. εἰς δεσμάς, ; of an ass, , , .
c. acc. pers., of swathing a dead body, ὀθονίοις, ; δεδομένος τ. πόδας . . . κειρίαις (Bl., §34, 6; Kühner 3, iii, 125), ; of binding with chains, ἀγγέλους, ; a demoniac, πέδαις κ. ἁλύσεσι, , ; captives, , , , , , , , , , , , , ; ἁλύσεσι, . Metaph., ὁ λόγος τ. Θεοῦ, ; of Satan binding by disease (MM, s.v.), ; of constraint or obligation, ; of the marriage bond, ; id. c. dat. pers., ἀνδρί, ; γυναικί, ; in Rabbinic lang. (Dalman, Words, 213f.), to forbid, declare forbidden, (cf. κατα-, περι-, συν-, ὐπο-δέω; Cremer, 82).†
δέω_2
δέω (II) Attic,
to want, miss; mid., δέομαι, q.v.
δή
δή
consecutive co-ordinating particle with no exact equiv. in Eng., giving greater exactness and emphasis to the word or words to which it is attached; sometimes translatable as now therefore, then, verily, certainly.
With verbs: imperat., (WH, mg.) , ; hort. subjc., , ; indic., δή που (T, δήπου, q.v.), .
With pronouns: ὃ δή, now this is he who, .†
δήποτε
δή-ποτε indef. adv. (also written δή ποτε), with generalizing force;
absol., sometime.
With adv. or relat., -soever: ᾦ δ., (L, οἱῳδηποτοῦν).†
δήπου
* δή-που (WH, δή που), indef. adv.,
mostly in sense of surely, of course, we know: T (WH, δή που).†
Δία
Δία, acc. of Ζεύς, q.v.
δίδραχμος
† δίδραχμος, -ον (< δίς, δραχμή),
worth two drachmae; τὸ δ. (sc. νόμισμα, coin),
[in LXX chiefly for שֶׁקֶל (, a1.), also for כֶּסֶף: , ;]
a double drachma, nearly equal to the Jewish half-shekel, the amount of the Temple tax: (DB, iii, 428).†
Δίδυμος
Δίδυμος, -ου, ὁ (prop. name from δίδυμος, -η, -ον, double, sc. παῖς, twin)
Didymus, surname of the apostle Thomas: .†
δίδωμι
δίδωμι, [in LXX chiefly for נתן (53 words in all) ;]
to give—in various senses, acc. to context—bestow, grant, supply, deliver, commit, yield: absol., ; c. acc. rei et dat. pers., , , al. mult.; c. dat. pers., seq. ἐκ, ; id. c. gen. part.. ; c. acc. pers., , , al.; δεξιάς, ; φίλημα, ; γνῶσιν, ; κρίσιν, ; of seed yielding fruit, , ; ἐργασίαν (Deiss., LAE, 117f.), ; c. inf. fin., , , , , al.; c. dat. pers. et inf., , al.; c. acc. et inf., , ; c. dupl. acc., , , , , , al.; ἑαυτὸν δ. εἰς (Polyb., al.), ; c. dat. pers., seq. κατά (MM, Exp., xi), (LXX); δ. ἵνα, ; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, .
SYN.: δωρέομαι.
δίκαιος
δίκαιος, -α, -ον (< δίκη), [in LXX chiefly for צַדִּיק (for rendering of צַדִּיק in sense of correct, v. Deiss., BS, 115 f.); sometimes for נָקִי as , al. ;]
in early Gk. writers
of persons, observant of δίκη, custom, rule, right, righteous in performing duties to gods and men ;
of things, righteous, in accordance with right.
In NT
righteous, chiefly in the broad sense, as above, of the person or thing corresponding to the Divine standard of right
of persons: of God, , ; of Christ, , , ; of men, (Abbott, Essays, 75 f.) , , , , , , , , , , , al.; δ. καὶ εὐλαβής, ; ἅγιος, ; ἀγαθός, ; φοβούμενος τ. θεόν, ; opp. to ἀμαρτωλοὶ καὶ ἀσεβεῖς, ; ἄδικοι, , ; δ. ἐκ πίστεως, , , (LXX); δ. παρὰ τ. θεῷ,
of things: ἔργα δ., opp. to πονηρὰ, ; ἐντολή, ; metaph., αἷμα, ; τὸ δ., ; δ. ἐστιν, , , ; ὅ, ; ὅσα,
In narrower sense
of persons, as in later cl. writers, just, rendering to each his due: , ; δ. κριτής,
of things: τὸ δ., ; δ., sc. ἐστιν, ; κρίσις δ., ; ὁδοί,
SYN.: ἀγαθός (q.v.), καλός, χρηστός (Cremer, 183, 690).
δίκη
δίκη, -ης, ἡ [in LXX for נקם, ריב, etc. ;]
custom.
right.
a judicial hearing; hence its result, the execution of a sentence, punishment: δ. τίνειν, ; δ. υπεχειν, .
Personified (cf. Lat. Justitia), justice, vengeance: .†
δίκτυον
δίκτυον, -ον, τό [in LXX chiefly for רֶשֶׁת, שְׂבָכָה ;]
general term for a net: , , , , , , , , .†
SYN.: ἀμφίβληστρον (q.v.), σαγήνη.
δίλογος
*† δίλογος, -ον (< δίς, λέγω),
in sense of διλογεῖν, -ία (Xen.), given to repetition.
In NT, prob. (cf. δίγλωσσος, , Si 5:9) double-tongued: .†
Δίς
Δίς,
old nom. for Ζεύς (q.v.), whence gen. Διός, acc. Δία: , .†
δίς
δίς adv.,
twice: , ; δ. τ. σαββάτου, ; καὶ ἅπαξ κ. δ., , ; δ. ἀποθανόντα, (v. Mayor, ICC, in l.); δ. μυριάδες, .†
δίστομος
δίστομος, -ον (< δίς, στόμα), [in LXX: , , (פִּּיּוֹת), Si 21:3 * ;]
of rivers and roads, double-mouthed, double branching.
Of swords (Eur.; LXX, ll. c.), two-edged: , .†
δίψος
δίψος, -εος (-ους), τό (late form of δίψα), [in LXX chiefly for צָמֵא and cognates ;]
thirst: .†
δίψυχος
*† δίψυχος, -ον (< δίς, ψυχή),
of two minds, wavering: (Cremer, 588; DB, iv, 528).†
δόγμα
δόγμα, -τος, τό (< δοκέω), [in LXX chiefly for דָּת, טְעֵם ;]
an opinion.
A public decree, ordinance: of Roman rulers, , ; of the Jewish law, , ; of the Apostles, (Cremer, 205).†
δόκιμος
δόκιμος, -ον (< δέκομαι = δέχομαι) [in LXX for זקק pu., etc. ;]
primarily of metals, tested, accepted, approved: of persons, , , , , (Cremer, 212, 697).†
δόλιος
δόλιος, -α, -ον (< δόλος), [in LXX—chiefly in Pss, Pr, Si—forמִרִמָהetc.;]
deceitful: .†
δόλος
δόλος, -ου, ὁ, [in LXX chiefly for מִרְמָה;]
in Hom., a bait.
a snare.
In the abstract, craft, deceit: , , , , , , , , (LXX) (λαλῆσαι δ.).†
δόμα
δόμα, -τος, τό (< δίδωμι), [in LXX for מַתָּנָה, etc. ;]
a gift: , , (LXX), .†
SYN.: δόσις, δῶρον, δωρεά, δώρημα.
δόξα
δόξα, -ης, ἡ (< δοκέω), [in LXX very freq. for כָּבוֹד, also for הוֹד ,תִּפְאֶרֶת, etc., 25 words in all ;]
in cl.,
expectation, judgment, opinion (IV Mac 5:18).
opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: , , ; opp. to αἰσχύνη, ; to ἀτιμία, ; δ. κ. τιμή, , , , ; ζητεῖν, , ; λαμβάνειν, , , ; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, , al.), , , , , ; εἰς (τ.) δ. θεοῦ, , , al.; in doxologies, τ. θεῷ (ᾧ) ἡ δ., , , , , al.
Later also (not cl.) as in LXX (= הוֹד, , ; כָּבֹוד, , , al.), visible brightness, splendour, glory: of light, ; of heavenly bodies, ff. ; esp. that wh. radiates from God's presence, as manifested in the pillar of cloud and in the Holy of Holies (= כָּבוֹד, , al.; and new Heb. שְׁכִינָה, II Mac 2:8; v. DB, iv, 489b), , (v. Hort, Mayor, in l.); hence of the manifested glory of God, , , , ; of the same as communicated to man through Christ, ; and of the glorious condition into which Christians shall enter hereafter, , , , al.
SYN.: ἔπαινος τιμή (v. Hort on ).
δόσις
δόσις, -εως, ἡ (δίδωμι) [in LXX for חֹק (), מַתָּך, מַתַּת ( ), freq. in Si. ;]
properly, the act of giving: .
Objectively, a gift: .†
SYN.: v.s. δόμα
δότης
† δότης, -ου, ὁ (< δίδωμι), [in LXX: * ;]
= δοτήρ,
a giver: (LXX) (not elsewhere).†
δύναμαι
δύναμαι, depon., [in LXX chiefly for יָכֹל ;]
to be able, have power, whether by personal ability, permission, or opportunity: c. inf. (M, Pr., 205; WM, § 44, 3) pres., , , , , al.; c. inf. aor., , , , , al.; c. acc., to be able to do something: , ; ; absol., to be able, capable, powerful: .
δύναμις
δύναμις, -εως, ἡ (< δύναμαι), [in LXX chiefly for חַיִל (חֵיל) , ץָבָא, גְּבוּרָה, עֹו, etc.; 35 words in all;]
power, might, strength; relatively, ability, power to perform: , , ; κατὰ δ., ; παρὰ δ., ; ὑπὲρ δ., ; of pecuniary ability, , ; absol., power, might: , ; opp. to ἀσθένεια, ; ἡ δ. τ. ἁμαρτίας, ; of power in action, , , , , al. ἡ δ. τ. Θεοῦ, , , , al.; opp. to μόρφωσις, ; in doxologies, , al. ; ἐν δ., , , , al. ; of the power of performing miracles, , ; pl., , , , al. ; of the force or meaning of a word (Plat., al.), . By meton., of persons or things;
of God, , (Dalman, Words, 200 ff.) ;
of angels, , , ;
of armies, pl. [LXX for צְבָאוֺת], metaph., of the stars, , , ;
of that wh. manifests God's power : Christ, ; τ. εὐαγγέλιον, ; ἡ δ. τ. κυρίου, ;
of mighty works (Tr., Syn., § xci), δ. ποιεῖν, ; pl., , , , al.; σημεῖα κ. δ.,. ; δ. κ. τέρατα κ. σημεῖα, , .
SYN.: βία, ἐνέργεια, ἐξουσία, ἰσχύς, κράτος (v. Tr., l.c.; Cremer, 218, 236; DB, i, 616; iv, 29; DCG, i, 607; ii, 188).
δύνω
δύνω , Ion, and trag. form of δύω, [in LXX chiefly for בּוֹא ;]
to enter, sink into; of the sun (sc. πόντον), set: ,
(cf. ἐκ-, ἀπ-εκ-, ἐν-, ἐπ-εν-, παρ-εισ-, ἐπι-δύνω).†
δύο
δύο, numeral, indecl. exc. in dat., δυσί, δυσίν (Attic δυοῖν),
two: , , , al.; with pl. noun, , al.; οἱ, τῶν, τοὺς δ., , , , al.; δ. ἐξ, ; distrib., ἀνὰ, κατὰ δ., two and two, two apiece: (WH, ἀνὰ δ. [δύο]), , ; δύο δύο (= ἀνὰ δ., as LXX, for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch., Pers., 981, and for usage in π. and MGr., v. M, Pr., 21, 97), ; εἰς δ. (two and two, Xen., Cyr., 7, 5, 17), into two parts, , .
δύσις
δύσις, -εως, ἡ (< δύνω), [in LXX: (מָבוֹא) * ;]
a sinking, setting, as of the sun (Æsch.): [alt. ending].
the sun-setting, the west (Thuc.).†
δύσκολος
δύσκολος, -ον (< κόλον, food), [in LXX for אֵיד, () (of. δυσκολία, ; εὔκολος, ) * ;]
properly, of persons, hard to satisfy with food, hence, generally, hard to please (Eur., Plat.).
Of things, difficult, hard (Arist.): .†
δύω
δύω, v.s. δύνω
δώδεκα
δώδεκα, οἱ, αἱ, τά indecl.
numeral, twelve: , al.; οἱ δ., the apostles, , , al.; in , for Rec. δεκαδύο.
δώρημα
** δώρημα, -τος, τό (< δωρέω), [in LXX: Si 31 (34):18* ;]
a gift, boon: , .†
SYN.: v.s. δόμα.
δαίμων
δαίμων, -ονος, ὁ, ἡ [in LXX for גַּד, (א; δαιμονίῳ, AB) * ;]
in cl. and NT = δαιμόνιον; a demon: .†
Δαβίδ
Δαβίδ, v.s. Δαυείδ.
δαιμόνιον
δαιμόνιον, -ου, τό (neut. of δαιμόνιος, -α, -ον, divine), [in LXX (so also in π; v. MM, Exp., x) for שֵׁד, אֱלִיל, (freq. in Tob) ;]
as in cl.;
the Divine power, Deity (Hdt., Plat., al.);
an inferior divinity, deity or demon (as in magical π, Deiss., BS, 281; MM, Exp., x): ξένα δ., .
(a) in OT, heathen deities, false gods (e.g. , Ps 95 (96):5);
in NT, evil spirits, demons: θύουσιν δαιμονίοις, ; διδασκαλίαι δαιμονίων, ; προσκυνεῖν τὰ δ., ; ἄρχων τῶν δ., ; especially (syn. with πνεῦμα ἀκάθαρτον) as operating upon and "possessing" (of. δαιμονίζομαι) men: , et al.; εἰσέρχεσθαι δ. εἰς. . ., ; δ. ἔχειν, ; δ. ἐκβάλλειν, In the phrase πνεῦμα δαιμονίου ἀκαθάρτου, , the wider cl. usage (1. b) is recognised, ἀκ. being elsewhere in NT, the epithet of πν., and δ. = πν. ἀκ. (v. ICC, in l; Cremer, 168)
δαιμονίζομαι
** δαιμονίζομαι (in cl. also δαιμονάω; < δαίμων), [in Aq.: Ps 90(91):6 * ;]
to be under the power of a δαίμων (δαιμόνιον, q.v.), to be possessed: ; elsewhere always ptcp., -ιζόμενος, -ισθείς: ; , , , , , , , (Cremer, 171).†
δαιμονιώδης
**† δαιμονιώδης, -ες (< δαιμόνιον, εἶδος), [in Sm.: Ps 90(91):6 * ;]
demon-like: (Cremer, 171).†
δακρύω
δακρύω [in LXX for בָּכָה, etc. ;]
to weep, shed tears: .†
SYN.: κλαίω, of audible weeping, to cry; ὀδύρομαι, of grief expressed verbally, to lament; θρηνέω, of formal lamentation, to sing a dirge; ἀλαλάζω, to wail in Oriental fashion; στενάζω, of grief expressed by inarticulate sounds, to groan.
δακτύλιος
δακτύλιος, -ου, ὁ (< δάκτυλος), [in LXX chiefly for טַבַּעַת ;]
a ring: .†
Δαλμανουθά
Δαλμανουθά, ἡ
indecl.,
Dalmanutha, an unidentified place near the Sea of Galilee: (cf. Μαγαδάν).†
Δαλματία
Δαλματία (L, Δελ-), -ας, ἡ
Dalmatia, a part of Illyria on E. coast of the Adriatic: .†
δαμάζω
δαμάζω [in LXX: (חֲשַׁל) * ;]
to tame, subdue: , ; metaph., τ. γλῶσσαν, (Field, Notes, 237 f.).†
Δαμασκός
Δαμασκός, -οῦ, ἡ (Heb. דַּמֶּשֶׂק),
Damascus: ff. ff. , , , .†
Δαμασκηνός
Δαμασκηνός, -ή, -όν
of Damascus, Damascene: .†
δανίζω
δανίζω (late form of cl. -είζω, Rec., Bl., § 3; Thackeray, Gr., 85 f.) [in LXX chiefly for לוה () ;]
to lend money on interest: ; mid., to borrow: .†
SYN.: κίχρημι (v.s. χράω), to lend in a friendly way.
δανείζω
δανείζω, v. δανίζω.
δανειστής
δανειστής, v. δανιστής.
Δανιήλ
Δανιήλ, ὁ, indecl. (Heb. דָּנִיֵּאל, God is my Judge),
Daniel, the prophet: .†
δανιστής
δανιστής, -οῦ, ὁ (late form of -ειστής, Rec.; v.s. δανείζω), [in LXX: , Ps 108(109):11 (נשׁה), (רָשׁ), Si 29:28 * ;]
a money-lender: .†
δαπάνη
δαπάνη, -ης, ἡ [in LXX: , (נִפְקָא), Da LXX Bel 21, al. ;]
expense, cost: .†
δαπανάω
** δαπανάω, -ῶ [in LXX: To 1:7, I Mac 14:32, al. ;]
to spend, expend: c. acc., ; seq. ἐπί, c. dat. pers., ; ὑπέρ, .
to consume, squander: ; ἐν τ. ἡδσναῖς (on the constr. with ἐν, v. Hort, Mayor, in l.), (cf. ἐκ-, προσ- δ.).†
Δαυείδ
Δαυείδ (Rec. Δαβίδ), ὁ, indecl. (Heb. דָּוִד),
David, King of Israel: ; , et al.; σκηνὴ Δ., ; κλεὶς Δ., ; θρόνος Δ., ; ῥίζα Δ., ; βασιλεία Δ., ; υἱὸς Δ., the Messiah (Ps. Sol., 17:23; for other reff. in Jewish lit., v. Dalman, Words, 317), , et al.; ἐν Δ., i.e. the Psalter,
δείκνυμι
δείκνυμι, δεικνύω (v. Bl., § 23, 1; Veitch, s.v.), [in LXX chiefly for רָאָה hi. ;]
to show, c. acc rei (pers.), dat. pers.;
to show, exhibit: , , , , (LXX), , , , , pass., (LXX);
to make known: , , , , ;
to prove: .†
δεῖ
δεῖ impersonal (δέω), [in LXX chiefly for infin. with לְ ;]
one must, it is necessary: c. inf., , , , al.; c. acc. et inf., , , , , al.; with ellipse of acc., ; of acc., and inf., , ; οὐ (μὴ) δεῖ (non licet), ought not, must not: , ; impf., ἔδει, of necessity or obligation in past time regarding a past event (Bl., § 63, 4), , , , , al.; periphr., δέον ἐστίν (as in Attic, χρεών ἐστι = χρή, v.s. δέον), ; id., with ellipse of ἐστίν, τὰ μὴ δέοντα (= ἃ οὐ δεῖ .
SYN.: ὀφείλει, expressing moral obligation, as distinct from δεῖ, denoting logical necessity and χρή, a need which results from the fitness of things (v. Tr., Syn., § cvii, 10; Westc. on , ; Hort on ).
δεῖγμα
* δεῖγμα, -τος, τό (< δείκνυμι);
(cl.) a thing shown, a specimen.
= cl. παράδ- (cf. ὑπόδ-, ), an example (a warning): .†
δεῖνα
** δεῖνα, ὁ, ἡ, τό (gen. -νος, dat. -νι, acc. -να), [in Aq.: , (Sm. also), * ;]
such an one, a certain one, whom one cannot or will not name: .†
δεῖπνον
δεῖπνον, -ου, τό [in LXX chiefly for פַּת־בַּג (Da) ;]
the chief meal of the day, dinner, supper: , , , , , , ; δ. ποιεῖν, , , , ; κυριακὸν (q.v.) δ., ; metaph. (Dalman, Words, 118), δ. τ. γάμου τ. ἀρνίου, ; δ. τ. μέγα τ. Θεοῦ, .†
δειγματίζω
*† δειγματίζω (< δεῖγμα),
a rare word (ICC, ll. c.), to make a show of, to expose: (Rec. παραδ-, q.v.), .†
δειλία
δειλία, -ας, ἡ (< δειλός), [in LXX for אֵימָה, מְחִתָּה, etc. ;]
cowardice, timidity (never in good sense): .†
SYN.: φόβος, fear, in general, good or bad; εὐλάβεια (q.v.), apprehension generally, but chiefly pious fear, "that careful and watchful reverence which pays regard to every circumstance in that with which it has to deal" (cf. Tr., Syn., § x).†
δειλός
δειλός, -ή, όν (< δέος), [in LXX for רַךְ, etc. ;]
cowardly, fearful: , , .†
δειλιάω
† δειλιάω, -ῶ (< δειλία), [in LXX for חתת ni., פּחד, etc. ;]
= the more freq. ἀποδ-, to be cowardly, timid, fearful: .†
δεινῶς
δεινῶς , adv. (< δέος), [in LXX: , Wi 17:3, al. ;]
terribly: .
vehemently: .†
δειπνέω
δειπνέω, -ῶ (< δεῖπνον, q.v.), [in LXX: (לחם), To 7:8 8:1, * ;]
to take the chief meal of the day, to dine, to sup: (WH, br., R, mg. omits), ; metaph., .†
δεισιδαίμων
* δεισι-δαίμων, -ον (< δείδω, to fear; δαίμων, deity)
reverent to the deity, religious; compar. -μονεστέρους (AV, too superstitious, R, txt., somewhat superstitious, a sense in wh. the word is sometimes used; cf. Field, Notes, 125), more religious, God fearing, than others, quite religious (Abbott, Essays, 105 ff.; Deiss., LAE, 285): .†
SYN.: εὐσεβής (q.v.), θεοσεβής, θρῆσκος (Cremer, 681; DB, ext., 142 a).
δεισιδαιμονία
*† δεισιδαιμονία, -ας, ἡ (< δεισιδαίμων, q.v.);
fear of the gods;
piety, religion;
superstition.
Objectively, a religion: (Cremer, 72, 682).†
Δεκάπολις
Δεκά-πολις, -εως, ὴ
Decapolis, a region east of the Jordan containing ten cities: , .†
δεκάτη
δεκάτη, -ης, ἡ prop. fem. (sc. μέρος) of δέκατος, -η, -ον, [in LXX for מַעֲשֵׂר: , , et al. ;]
a tenth part, a tithe: , , , (for a curious inversion of the Biblical use, v. MM, s.v.).†
δεκαέξ
δεκα-έξ, = ἑκκαίδεκα,
sixteen (Jannaris, Gr., § 645): , L, mg. (for ἑξήκοντα ἕξ; v. Swete, in l.).†
δεκαδύω
† δεκα-δύω, Rec. for δώδεκα .†
δεκαοκτώ
† δεκα-οκτώ, Τ for δέκα ὀκτώ,
eighteen: .†
δεκαπέντε
† δεκα-πέντε [in LXX: , I Mac 10:40, al. ;]
late form of πεντεκαίδεκα, fifteen: , , WH, mg., , .†
δεκατέσσαρες
† δεκατέσσαρες, -ων, oἱ, αἱ, -α, τά, [in LXX: , To 8:19, al. ;]
= cl. τεσσαρεσκαίδεκα, more freq. in later Gk. than the older form and in MGr. (for thirteen and upwards) universal, fourteen: , , (cf. τεσσαρεσκαιδέκατος).†
δεκατόω
† δεκατόω, -ῶ, = cl. -τεύω (< δεκάτη), [in LXX: (עשׂר pi.) * ;]
to take tithe of: c. acc. pers., ; pass. to pay tithe: .†
δεκτός
† δεκτός, -ή, -όν verbal adj. of δέχομαι, [in LXX chiefly for רָצוֹן: , al. ;]
acceptable: (LXX) , , (LXX), (cf. εὐπροσδ-).†
δελεάζω
* δελεάζω (< δέλεαρ, a bait),
to allure by a bait: metaph., to allure, entice: c. acc, , ; pass., .†
Δελματία
Δελματία, v.s. Δαλματία.
δεξιός
δεξιός, -ά, -όν [in LXX chiefly for יָמִין ;]
the right: , , al.; ὅπλα δ., weapons carried in the right hand, i.e. for offence, ; ἡ δ. χείρ, , , al.; ἡ δ. (sc. χείρ), , al.; ἐπὶ τὴν δ., in the right hand (R, txt., on R, mg.), ; διδόναι τὴν δ., in friendship (Deiss., BS, 251), ; metaph. of power, τῇ δ. αὐτοῦ, ; τὰ δ., the right side, ; ἐκ δεξιῶν, on the right hand, c. gen., , , , , al.; of a place of honour in the Messianic Kingdom (cf. , ), καθίσαι ἐκ δεξιῶν, , ; of the heavenly session of Christ, , , (Cremer, 172)
δεξιοβόλος
*† δεξιο-βόλος, -ου, ὁ (< δεξιός, βάλλω),
one who throws with the right hand: L for δεξιολάβος, .†
δεξιολάβος
* δεξιολάβος, -ου, ὁ (< δεξιός, λαμβάνω),
a kind of soldier, prob. a spearman (Vg., lancearius) or slinger: .†
Δερβαῖος
Δερβαῖος, -α, -ον
of Derbe: .†
δερμάτινος
δερμάτινος, -η, -ον (< δέρμα), [in LXX for עוֹר ;]
of skin, leathern: , (cf. ).†
δεσμέω
δεσμέω, -ῶ
Rec. for δεσμεύω, q.v.: .†
δεσμός
δεσμός, -οῦ, ὁ (< δέω), [in LXX chiefly for אסר ;]
a band, bond: metaph., ; ὁ δεσμὸς τ. γλώσσης, (for this expression in π., v. Deiss., LAE, 306 ff.; of actual bonds, v. Ruth., Gr., 9). Pl., δεσμοί, ; δεσμά (as also in cl.), , ; gen., dat., , , , , , , , , , ; ἐν τοῖς δ. τοῦ εὐαγγελίου .†
δεσμώτης
δεσμώτης, -ου, ὁ [in LXX for אסר, מַסְגֵּר ;]
a prisoner: , .†
δεσμεύω
δεσμεύω (< δεσμός), [in LXX for אָסַר (, al.), אָלַם pi. (, al.), etc. ;]
to put in chains: , .
to bind, tie together: φορτία, .†
δεσμοφύλαξ
*† δεσμο-φύλαξ, -κος, ὁ (δεσμός, φύλαξ),
a prison-keeper, gaoler: , , (cf. ἀρχιδ-, ).†
δεσμωτήριον
δεσμωτήριον, -ου, τό [in LXX for בֵּית הַסֹהַר (Ge), אָסִיר ;]
a prison: , , .†
δεσπότης
δεσπότης, -ου, ὁ [in LXX chiefly for אָדוֹן, אֲדֹנָי; in Jth 9:17, δ. τ. οὐρανῶν κ. τ. γῆς];
a master, lord, correlative of δοῦλος, οἰκέτης: , , , , ; as title of God, voc., δέσποτα (so usually in LXX), , ; ὁ δ. = voc. δέσποτα (cf. B1., § 33, 4), ; of Christ, , , R, txt. (but cf. mg.).†
SYN.: κύριος (q.v.), implying limitation of authority and a more general relation than δ., which "denoted absolute ownership and uncontrolled power" (Thayer).
δεῦρο
δεῦρο adv., [in LXX chiefly for לֵךְ, לֵכָה ;]
of place;
hither, with verbs of motion;
(in cl. chiefly poët.) as an imperat., here! come!: , , , , (LXX), (LXX), .
Of time, hitherto, now: .†
δεῦτε
δεῦτε adv., as pl. of δεῦρο, 1. (b), q.v., [in LXX chiefly for לְכוּ ;]
come on! come here! come!: c. imperat., , , ; c. subjc., , ; seq. ὀπίσω, , ; πρός, ; εἰς, , .†
δεῦτερος
δεῦτερος, -α, -ον,
second in order, with or without idea of time: , , al.; θάνατος, ; χάρις, . In neut. as adv., secondly, a second time; opp. to πρῶτον: , , ; τὸ δ., , ; ἐν τ. δ., at the second time: ; in later usage (as I Mac 9:1), ἐκ δ., , , , .
δευτερόπρωτος
*† δευτερό-πρωτος, -ον
second-first (in what sense, there is no satisfactory explanation. The reading is prob. not original, v. ICC, in l.; DCG, i, 411; ii, 541, 724): , WH, mg., R, mg.†
δευτεραῖος
* δευτεραῖος, -α, -ον (< δεύτερος), adj. with adverbial sense;
on the second day: δευτεραῖοι ἤλθομεν, .†
δῆλος
δῆλος, -η, -ον [in LXX for אוּר, etc. ;]
visible.
clear to the mind, evident: ; δ. (sc. ἐστίν), seq. ὅτι, , .†
SYN.: φανερός, with ref. to outward appearance, manifest as opp. to concealed; δ. with ref. to inner perception, evident, known, understood.
δῆμος
δῆμος, -ου, ὁ [in LXX chiefly for מִשְׁפָּחָה ;]
a district, country.
the common people, the people generally; esp. the people assembled: , .†
SYN.: λαός, the people at large: δ., the people as a body politic; opp. to δ. is ὄχλος, the unorganized multitude. ἔθνος, in sing., means in NT as in Gk. writers generally, a nation, but in pl. denotes the rest of mankind apart from the Jews: Gentiles. λ. also, rare in cl. (Att... λεώς), is freq. in LXX and NT, and usually limited to the chosen people, Israel (cf. Cl. Rev., i, 42 f.; Cremer, 689).
δηλόω
δηλόω, -ῶ [in LXX chiefly for ידע ;]
to make plain, declare: c. acc., , , ; c. dat. pers., ; c. dat. pers., seq. περί (pass.), ; seq. εἰς, .†
SYN.: ἐμφανίζω, to make manifest, render visible to the sight; δ. to render evident to the mind.
δηλαυγῶς
*† δηλαυγῶς, adv. (< δῆλος, αὐγή ),
clearly: , T, WH, mg. (for τηλαυγῶς, q.v.).†
Δημήτριος
Δημήτριος, -ου, ὁ
Demetrius;
a silversmith, , .
A Christian disciple, .†
δημόσιος
** δημόσιος, -α, -ον (< δῆμος), [in LXX: II Mac 6:10, III Mac 2:27 4:7 * ;]
belonging to the people, public: ; dat. fem. used adverbially (cl.);
at the public expense, by public consent;
publicly: .†
Δημᾶς
Δημᾶς, ὁ (perh. contracted from Δημήτριος),
Demas, a companion of St. Paul: , , .†
δημηγορέω
δημηγορέω, -ῶ (< δῆμος, ἀγορεύω, to speak in the assembly), [in LXX: Proverbs 24:66 (), IV Mac 5:15 * ;]
to deliver an oration: .†
δημιουργός
** δημιουργός, -οῦ, ὑ (< δῆμος, ἔργον), [in LXX: II Mac 4:1 * ;]
one who works for the people.
Univ., an author, builder, maker; the maker of the world (Xen., Mem., I, 4, 9, al.), .†
SYN.: κτίστης, creator, τεχνίτης, craftsman, designer. In , τ. has reference to the plan, δ. to its execution.
δηνάριον
*† δηνάριον, -ου, τό
the Lat. denarius, a Roman coin, nearly equal to the δραχμή, q.v.: , , , , , , ; τὸ ἀνὰ δ., .†
διά
διά (before a vowel δ’, exc. , , and in pr. names; Tdf., Pr., 94), prep. c. gen., acc, as in cl.;
c. gen., through;
of Place, after verbs of motion or action: , , , , , al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, , ; βλέπειν δ. ἐσόπτρου, ; metaph., of a state or condition: , , ; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), ; δι’ ὑπομενῆς, .
Of Time;
during which: , , ; δ. παντὸς τοῦ ζῆν, ; δ. παντός (διαπαντός in , ), always, continually, , (LXX) , (LXX), , .
within which: ; δ. νυκτός, ;
after which (Field, Notes, 20; Abbott, JG, 255 f.): , , .
Of the Means or Instrument;
of the efficient cause (regarded also as the instrument): of God, , , , ; of Christ, , , , , al.; δ. τ. ὑμῶν δεήσεως, , , , al.;
of the agent, instrument or means;
c. gen. pers., , , , , , , , , , al.; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, (M, Th., in l.); Lft., Rev., 121 f.), , ; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), ; δ. Σ. (NTD, 22), ;
c. gen. rei (where often the simple dat. is used in cl.; Jannaris, Gr., 375), , ; δ. τ. πίστεως, ; δ. λόγου θεοῦ, ; δ. παραβολῆς, ; δουλεύειν δ. τ. ἀγάπης, ; δ. ἐπαγγελίας, .
C. acc.;
rarely, as c. gen., through (Hom), δ. μέσον Σαμαρίας (ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), .
by reason of, because of, for the sake of;
c. acc pers. (M, Pr., 105), , , ;
c. acc. rei, δ. φθόνον, , ; δ. φόβον, ; δ. ἀγάπην, ; δ. τοῦτο, freq., for this cause, therefore, , , , , al.; id. seq. ὅτι, , al.; δ. τί, why, , , , , al.; δ. τό, c. inf., , , .
In composition,
through, as in διαβαίνω;
of separation, asunder, as in διασπάω;
of distribution, abroad, as in διαγγέλλω;
of transition, as διαλλάσσω;
of "perfective" action (M, Pr., 112 f., 115 f.), as διαφύγω, διακαθαρίζω.
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922); TEI edition by the Translatable Exegetical Tools project. Public domain. Text from the CrossWire Bible Society.