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Tertullian · I. The Prescription Against Heretics · Chapter XXXV

Let Heretics Maintain Their Claims by a Definite and Intelligible Evidence. This the Only Method of Solving Their Questions. Catholics Appeal Always to Evidence Traceable to Apostolic Sources

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Challenged and refuted by us, according to these definitions, let all the heresies boldly on their part also advance similar rules to these against our doctrine, whether they be later than the apostles or contemporary with the apostles, provided they be different from them; provided also they were, by either a general or a specific censure, precondemned by them. For since they deny the truth of (our doctrine), they ought to prove that it also is heresy, refutable by the same rule as that by which they are themselves refuted; and at the same time to show us where we must seek the truth, which it is by this time evident has no existence amongst them. Our system2228 is not behind any in date; on the contrary, it is earlier than all; and this fact will be the evidence of that truth which everywhere occupies the first place. The apostles, again, nowhere condemn it; they rather defend it,—a fact which will show that it comes from themselves.2229 For that doctrine which they refrain from condemning, when they have condemned every strange opinion, they show to be their own, and on that ground too they defend it.

Chapter XXXVI.—The Apostolic Churches the Voice of the Apostles. Let the Heretics Examine Their Apostolic Claims, in Each Case, Indisputable. The Church of Rome Doubly Apostolic; Its Early Eminence and Excellence. Heresy, as Perverting the Truth, is Connected Therewith.

Come now, you who would indulge a better curiosity, if you would apply it to the business of your salvation, run over the apostolic churches, in which the very thrones2230 of the apostles are still pre-eminent in their places,2231 in which their own authentic writings2232 are read, uttering the voice and representing the face of each of them severally. Achaia is very near you, (in which) you find Corinth. Since you are not far from Macedonia, you have Philippi; (and there too) you have the Thessalonians. Since you are able to cross to Asia, you get Ephesus. Since, moreover, you are close upon Italy,2233 you have Rome, from which there comes even into our own hands the very authority (of apostles themselves).2234 How happy is its church, on which apostles poured forth all their doctrine along with their blood! where Peter endures a passion like his Lord's! where Paul wins his crown in a death like John's2235 where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile! See what she has learned, what taught, what fellowship has had with even (our) churches in Africa!2236 One Lord God does she acknowledge, the Creator of the universe, and Christ Jesus (born) of the Virgin Mary, the Son of God the Creator; and the Resurrection of the flesh; the law and the prophets she unites2237 in one volume with the writings of evangelists and apostles, from which she drinks in her faith. This she seals with the water (of baptism), arrays with the Holy Ghost, feeds with the Eucharist, cheers with martyrdom,2238 and against such a discipline thus (maintained) she admits no gainsayer. This is the discipline which I no longer say foretold that heresies should come, but from2239 which they proceeded. However, they were not of her, because they were opposed to her.2240 Even the rough wild-olive arises from the germ2241 of the fruitful, rich, and genuine2242 olive; also from the seed2243 of the mellowest and sweetest fig there springs the empty and useless wild-fig. In the same way heresies, too, come from our plant,2244 although not of our kind; (they come) from the grain of truth,2245 but, owing to their falsehood, they have only wild leaves to show.2246

Notes

  1. 2228

    Res.

  2. 2229

    Indicium proprietatis, a proof of its being their own.

  3. 2230

    Cathedræ.

  4. 2231

    Suis locis præsident.

  5. 2232

    Authenticæ. This much disputed phrase may refer to the autographs or the Greek originals (rather than the Latin translations), or full unmutilated copies as opposed to the garbled ones of the heretics. The second sense is probably the correct one.

  6. 2233

    [Note, those near by may resort to this ancient and glorious church; not as any better than Corinth, or Philippi, or having any higher Apostolic throne. See Irenæus, Vol. I. p. 415, (note) and Elucid. p. 460.]

  7. 2234

    Compare our Anti-Marcion, iv. 5, p. 186.

  8. 2235

    The Baptist's.

  9. 2236

    [Observe—"even with us in Africa." If this implies noteworthy love, it proves that there was no organic relation requiring such particular fellowship, even in the West.]

  10. 2237

    Miscet.

  11. 2238

    We have taken Oehler's hint in favour of "martyrio." The usual reading "martyrium" (meaning "she exhorts to martyrdom") is stiff, and unsuited to the context.

  12. 2239

    De.

  13. 2240

    Or, "they were not of it, because they were opposed to it," i.e., the discipline or teaching.

  14. 2241

    Nucleo.

  15. 2242

    Necessariæ.

  16. 2243

    Papavere. "Ego cum aliis papaver ficus interpretor de seminalibus ficus, non de ipso fructu" (Oehler).

  17. 2244

    Frutice.

  18. 2245

    We again follow Oehler's hint, who would like to read "de grano veritatis." The texts are obscure, and vary much here.

  19. 2246

    Silvestres.

Ante-Nicene Fathers, Volume 3, ed. Alexander Roberts, James Donaldson and A. Cleveland Coxe (1885–96). Public domain. Text from the Christian Classics Ethereal Library.