Introductory Notes
Section XXI
Page 28 of 468
11479 And Jesus went out again from the borders of Tyre and Sidon, and came to the2 sea of Galilee, towards the borders of Decapolis.1480 And they brought unto him one dumb and deaf, and entreated him that he would lay his hand upon him and heal3 him.1481 And he drew him away from the multitude, and went away alone, and spat4 upon his fingers, and thrust them into his ears, and touched his tongue;1482 and looked5 to heaven, and sighed, and said unto him, Be opened.1483 And in that hour his ears6 were opened, and the bond of his tongue was loosed, and he spake with ease.1484 And Jesus charged them much that they should not tell this to any man: but the more7 he charged them, the more they increased in publishing, and marvelled much,1485 and [Arabic, p. 82] said, This man doeth everything well: he made the deaf to hear, and those that lacked speech to speak.
[8, 9]1486 And while he was passing through the land of Samaria,1487 he came to one of the cities of the Samaritans, called Sychar, beside the field which Jacob gave to Joseph to10 his son.1488 And there was there a spring of water of Jacob's. And Jesus was fatigued from the exertion of the way, and sat at the spring. And the time was about the11 sixth hour.1489 ^1490 And a woman of Samaria came to draw water; and Jesus said unto12 her, Give me water, that I may drink.1491 And his disciples had entered into the city13 to buy for themselves food.1492 And that Samaritan woman said unto him, How dost thou, being a Jew, ask me to give thee to drink, while I am a Samaritan woman?141493 (And the Jews mingle not with the Samaritans.1494 ) Jesus answered and said unto her, If thou knewest the gift of God, and who this is that said unto thee, Give me15 to drink; thou wouldest ask him, and he would give thee the water of life.1495 That woman said unto him, My Lord, thou hast no bucket, and the well is deep: from16 whence hast thou the water of life?1496 Can it be that thou art greater than our father Jacob, who gave us this well, and drank from it, and his children, and his sheep?171497 Jesus answered and said unto her, Every one that drinketh of this water shall thirst18 again:1498 but whosoever drinketh of the water which I shall give him shall not thirst for ever: but the water which I shall give him shall be in him a spring of water springing19 up unto eternal life.1499 That woman said unto him, My Lord, give me of this water, that20 I may not thirst again, neither come and draw water from here.1500 Jesus said unto her,21 [Arabic, p. 83] Go and call thy husband, and come hither.1501 She said unto him, I have no22 husband.1502 Jesus said unto her, Thou saidst well, I have no husband: five husbands hast thou had, and this man whom thou hast now is not thy husband; and23 in this thou saidst truly.1503 That woman said unto him, My Lord, I perceive thee to24 be a prophet.1504 Our fathers worshipped in this mountain; and ye say that in Jerusalem25 is the place in which worship must be.1505 Jesus said unto her, Woman, believe me, an hour cometh, when neither in this mountain, nor yet in Jerusalem, shall ye worship26 the Father.1506 Ye worship that which ye know not: but we worship that which27 we know: for salvation is of the Jews.1507 But an hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: and the Father also28 seeketh such as these worshippers.1508 For God is a Spirit: and they that worship him29 must worship him in spirit and in truth.1509 That woman said unto him, I know that30 the Messiah cometh:1510 and when he is come, he will teach us everything. Jesus said unto her, I that speak unto thee am he.
311511 And while he was speaking, his disciples came; and they wondered how he would speak1512 with a woman; but not one of them said unto him, What seekest thou? or,32 What1513 speakest thou with her?1514 And the woman left her waterpot, and went to the33 city, and said to the people,1515 Come, and see a man who told me all that ever I did:34 perhaps then he is the Messiah.1516 And people went out from the city, and came to35 him.1517 And in the mean while his disciples besought him, and said unto him, Our [36, 37] master, eat.1518 And he said unto them, I have food to eat that ye know not.1519 And the disciples said amongst themselves, Can any one have brought him aught to eat?1520381521 Jesus said unto them, My food is to do the will of him that sent me, and to accomplish39 [Arabic, p. 84] his work.1522 Said ye not that after four months cometh the harvest? behold, I therefore say unto you, Lift up your eyes, and behold the lands,40 that they have become white, and the harvest is already come.15231524 And he that reapeth receiveth his wages, and gathereth the fruit of eternal life;1525 and the sower and41 the reaper rejoice together.1526 For in this is found the word of truth, One soweth, and42 another reapeth.1527 And I sent you to reap that in which ye have not laboured: others laboured, and ye have entered on their labour.
431528 And from that city many of the Samaritans believed in him because of the words44 of that woman, who testified and said, He told me all that ever I did.1529 And when those Samaritans came unto him, they besought him to abide with them; and he [45, 46] abode with them two days.1530 And many believed in him because of his word;1531 and they said to that woman, Now not because of thy saying have we believed in him: we have heard and known that this truly is the Messiah, the Saviour of the world.
[47, 48]1532 And after two days Jesus went out thence and departed to Galilee.1533 And Jesus49 testified that a prophet is not honoured in his own city.1534 And when he came to Galilee, the Galilæans received him.
Notes
- 1
Parechein mikropsuchian, perhaps "causes you ill-feeling." The translation of Serapion's letter with this note is taken from Mr. Armitage Robinson's edition of the gospel.
- 1479
.
- 2
This translation is based on that which I published in The Gospel and Apocalypse of Peter: Two Lectures, etc. (Camb., 1892). It is now carefully revised in accordance with the photographic facsimile. A corrected Greek text will be found in Dr. Swete's edition (1893).
- 1480
.
- 3
Par[alem]phthenai is perhaps supported by paralabontes, .
- 1481
.
- 4
I know no other instance of stauriskein.
- 1482
.
- 5
cf. , where Syr. Pesch. reads: "They say, These bodies shall not remain on the cross, because the sabbath dawneth."
- 1483
.
- 6
The text here is corrupt: for epesanto I have provisionally read epesan te.
- 1484
.
- 7
For autos horas we must read autes horas (cf. Clem., Hom., xx., 16); aute is the equivalent in later Greek literature of ekeine, as in the modern tongue (cf. Lc. x. 7, 21, and xii. 12; || ekeine, Mt., Mc.)
- 1485
.
- 1486
.
- 1487
.
- 10
[cf. John passim.]
- 1488
.
- 11
[cf. .]
- 1489
Lit. six hours (cf. Syr.).
- 1490
.
- 12
[cf. ; .]
- 1491
.
- 13
[cf. .]
- 1492
.
- 14
[cf. ; .]
- 1493
.
- 1494
For the form cf. below, § 34, 40.
- 15
[cf. .]
- 1495
.
- 16
[cf. .]
- 1496
.
- 17
For further explanation of the method followed see 20.
- 1497
.
- 18
See notes to § 7, 47, and § 52, 36, of the present translation.
- 1498
.
- 19
See below, 12, (2).
- 1499
.
- 20
See also below, 6, and 20.
- 1500
.
- 21
Bibl. Or., i., 619.
- 1501
.
- 22
Mai, Vet. script. nova. collect., iv., 14.
- 1502
.
- 23
cf. Zahn, Forschungen, i., 294 ff.
- 1503
.
- 24
See below, § 7, 47, note, and § 52, 36, note.
- 1504
.
- 25
See below, § 28, 43, note.
- 1505
.
- 26
See below, foot-notes, passim.
- 1506
.
- 27
The first leaf bears a more pretentious Latin inscription, quoted by Ciasca, p. vi.
- 1507
.
- 28
Can this be a misprint for 95?
- 1508
.
- 29
See below, 13.
- 1509
.
- 30
He does not state, in so many words, that the list is absolutely exhaustive.
- 1510
.
- 31
See, e.g., below, § 13, 42, note, and § 14, 43, note.
- 1511
.
- 1512
Or, was speaking.
- 32
See the valuable article of Guidi, "Le traduzioni degli Evangelii in arabo e in etiopico" (Atti della R. Accademia dei Lincei; Classe di Scienze Morali, Storiche e filologiche. Serie Quarta, 1888, Parte Prima—Memorie, pp. 5-38). Some of his results are briefly stated in Scrivener, A Plain Introd. to the Crit. of the N.T., 4th ed., ii., 162.
- 1513
But see note to § 7, 38.
- 1514
.
- 33
cf.the foot-notes passim, e.g., § 13, 14, § 14, 24.
- 1515
.
- 34
See below, note to Subscription.
- 1516
.
- 35
See a glaring case in § 52, 11.
- 1517
.
- 1518
.
- 1519
.
- 1520
The text is uncertain.
- 38
The text is given below in full at its proper place.
- 1521
.
- 39
Prof. Gottheil, indeed, announced in 1892 in the Journal of Biblical Literature (vol. xi., pt. i., p. 71) that he had been privately informed of the existence of a complete copy of the Syriac Diatessaron. Unfortunately, however, as he has kindly informed me, he has reluctantly come to the conclusion that the ms. in question, which is not yet accessible, is "nothing more than the commentary of Ishodad" mentioned in the text. A similar rumor lately circulated probably originated simply in the pamphlet of Goussen mentioned in the next note. S. Bäumer, on the other hand, in his article, "Tatians Diatessaron, seine bisher. Lit. u. die Reconstruction des Textes nach einer neuentdeckten Handschrift" (Literarischer Handweiser, 1890, 153-169) which the present writer has not been able to see, perhaps refers simply to the Borgian ms.
- 1522
.
- 40
Attention was called to these by Profs. Isaac H. Hall and R. J. H. Gottheil (Journ. of Bibl. Lit., x., 153 ff.; xi., 68 ff.); then by Prof. J. R. Harris (Contemp. Rev., Aug., 1895, p. 271 ff., and, more fully, Fragments of the Com. of Ephr. Syr. on the Diatess., London, 1895) and by Goussen (Studia Theologica, fasc. i., Lips., 1895).
- 1523
Or, come beforehand.
- 1524
.
- 1525
So in the Arabic, contrary to the usual practice of this writer (cf. § 6, 19).
- 41
Prof. Harris promises an edition of this commentary.
- 1526
.
- 42
Harris, Fragments, p. 14, where the Syriac text is quoted.
- 1527
.
- 43
Bib. Or., ii., 159 f. Most of them are repeated again by Bar Hebræus (d. 1286), although some confusion is produced by his interweaving some phrases from Eusebius of Cæsarea. (Bib. Or., i., 57 f., and a longer quotation in English in Contemp. Rev., Aug., 1895, p. 274 f.)
- 1528
.
- 44
Lagarde's statement (Nachrichten von der Königl. Gesellsch. der Wiss., etc., zu Göttingen, 1891, No. 4, p. 153) that a ms. had been discovered, appears to have been unfounded. Prof. Rahlfs of Göttingen kindly tells me that he believes this is so.
- 1529
.
- 1530
.
- 1531
.
- 1532
.
- 1533
.
- 49
Forschungen zur Geschichte des neutestamentlichen Kanons, I. Theil.
- 1534
a.