Introductory Notes
Section XIX
Page 26 of 468
11332 And in the fourth watch of the night Jesus came unto them, walking upon the21333 water, after they had rowed1334 with difficulty about twenty-five or thirty furlongs.31335 And when he drew near unto their boat, his disciples saw him walking on the water; and they were troubled, and supposed that it was a false appearance; and they cried4 out from their fear.1336 But Jesus straightway spoke unto them, and said, Take courage,5 for it is I; fear not.1337 Then Cephas answered and said unto him, My Lord, if it be thou,6 bid me to come unto thee on the water.1338 And Jesus said unto him, Come. And7 Cephas went down out of the boat, and walked on the water to come unto Jesus.1339 But [Arabic, p. 74] when he saw the wind strong, he feared, and was on the point of sinking;8 and he lifted up his voice, and said, My Lord, save me.1340 And immediately our Lord stretched out his hand and took hold of him, and said unto him,9 Thou of little faith, why didst thou doubt?1341 And when Jesus came near, he went up10 unto them into the boat, he and Simon, and immediately the wind ceased.1342 And those that were in the ship came and worshipped him, and said, Truly thou art the11 Son of God.1343 And straightway that ship arrived at the land which they made for.121344 And when they came out of the ship to the land, they marvelled greatly and were13 perplexed in themselves:1345 and they had not understood by means of1346 that bread, because their heart was gross.
141347 And when the people of that region knew of the arrival of Jesus, they made haste in all that land, and began to bring those that were diseased,1348 borne in their15 beds to the place where they heard that he was.1349 And wheresoever the place might be which he entered, of the villages or the cities, they laid the sick in the markets, and sought of him that they might touch1350 were it only the edge of his garment: and all that touched1351 him were healed and lived.1352
161353 And on the day after that, the multitude which was standing on the shore of the sea saw that there was there no other ship save that into which the disciples had17 gone up,1354 and that Jesus went not up into the ship with his disciples (but there were other ships from Tiberias near1355 the place where they ate the bread when Jesus blessed18 it):1356 and when that multitude saw that Jesus was not there, nor yet his disciples, they19 [Arabic, p. 75] went up into those ships, and came to Capernaum, and sought Jesus.1357 And when they found him on the other side of the sea, they said unto him, Our20 Master, when camest thou hither?1358 Jesus answered and said unto them, Verily, verily, I say unto you, Ye have not sought me because of1359 your seeing the signs, but because of21 your eating the bread and being satisfied.1360 Serve not the food which perisheth, but the food which abideth in eternal life,1361 which the Son of man will give unto you: him136222 hath God the Father sealed.1363 They said unto him, What shall we do that we may23 work the work of God?1364 Jesus answered and said unto them, This is the work of24 God, that ye believe in him whom he hath sent.1365 They said unto him, What sign hast thou done, that we may see, and believe in thee? what hast thou wrought?251366 Our fathers ate the manna in the wilderness; as it was written, Bread from heaven26 gave he them to eat.1367 Jesus said unto them, Verily, verily, I say unto you, Moses gave you not bread from27 heaven; but my Father gave1368 you the bread of truth1369 from heaven.1370 The bread of God is that which came down from heaven and gave the [28, 29] world life.1371 They said unto him, Our Lord, give us at all times this bread.1372 Jesus said unto them, I am the bread of life: whosoever cometh unto me shall not hunger,30 and whosoever believeth in me shall not thirst for ever.1373 But I said unto you,31 Ye have seen me, and have not believed.1374 And all that my Father hath given to me cometh unto me; and whosoever cometh unto me I shall not cast him forth without.321375 I came down from heaven, not to do my own will, but to do the will of him33 that sent me;1376 and this is the will of him that sent me, that I should lose nothing of34 [Arabic, p. 76] that which he gave me, but raise it up in the last day.1377 This is the will of my Father, that every one that seeth the Son, and believeth in him, should have eternal life; and I will raise him up in the last day.
351378 The Jews therefore murmured against him because of his saying, I am the bread36 which came down from heaven.1379 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? then how saith this man, I came down from [37, 38] heaven?1380 Jesus answered and said unto them, Murmur not one with another.1381 No man is able to come unto me, except the Father which sent me draw him; and I will39 raise him up in the last day.1382 It is written in the prophet, They shall all be the taught of God. Every one who heareth from the Father now,1383 and learneth of him, cometh40 unto me.1384 No man now seeth the Father; but he that is from God, he it is that seeth41 the Father.1385 Verily, verily, I say unto you, Whosoever believeth in me hath eternal [42, 43] life.1386 I am the bread of life.1387 Your fathers ate the manna in the wilderness, and44 they died.1388 This is the bread which came down from heaven, that a man may eat45 of it, and not die.1389 I am the bread of life which came down from heaven: and if a man eat of this bread he shall live for ever:1390 and the bread which I shall give is my body, which I give for the life of the world.
461391 The Jews therefore quarrelled one with another, and said, How can he give us47 [Arabic, p. 77] his body that we may eat it?1392 Jesus said unto them, Verily, verily, I say unto you, If ye do not eat the body of the Son of man and drink his blood, ye shall48 not have life in yourselves.1393 Whosoever eateth of my body and drinketh of my blood49 hath eternal life; and I will raise him up in the last day.1394 My body truly is meat,1395 and50 my blood truly is drink.13961397 Whosoever eateth my body and drinketh my blood abideth51 in me, and I in him—1398 as the living Father sent me, and I am alive because of the52 Father; and whosoever eateth me, he also shall live because of me.1399 This is the bread which came down from heaven: and not according as your fathers ate the53 manna, and died: whosoever eateth of this bread shall live for ever.1400 This he said in54 the synagogue, when he was teaching in Capernaum.1401 And many of his disciples, when they heard, said, This word is hard; who is he that can hear it?
Notes
- 1
Parechein mikropsuchian, perhaps "causes you ill-feeling." The translation of Serapion's letter with this note is taken from Mr. Armitage Robinson's edition of the gospel.
- 1332
.
- 2
This translation is based on that which I published in The Gospel and Apocalypse of Peter: Two Lectures, etc. (Camb., 1892). It is now carefully revised in accordance with the photographic facsimile. A corrected Greek text will be found in Dr. Swete's edition (1893).
- 1333
a, c.
- 1334
Lit. travelled.
- 3
Par[alem]phthenai is perhaps supported by paralabontes, .
- 1335
.
- 4
I know no other instance of stauriskein.
- 1336
.
- 5
cf. , where Syr. Pesch. reads: "They say, These bodies shall not remain on the cross, because the sabbath dawneth."
- 1337
.
- 6
The text here is corrupt: for epesanto I have provisionally read epesan te.
- 1338
.
- 7
For autos horas we must read autes horas (cf. Clem., Hom., xx., 16); aute is the equivalent in later Greek literature of ekeine, as in the modern tongue (cf. Lc. x. 7, 21, and xii. 12; || ekeine, Mt., Mc.)
- 1339
.
- 8
I have ventured to substitute meta, "together with" (cf. ), for kata, "down upon." Dr. Swete, however, keeps kata, and interprets it as "against," i.e., to guard the sepulchre against.
- 1340
.
- 9
The form of the question in the Greek suggests a negative answer.
- 1341
.
- 10
[cf. John passim.]
- 1342
.
- 11
[cf. .]
- 1343
b.
- 12
[cf. ; .]
- 1344
a; b.
- 13
[cf. .]
- 1345
.
- 1346
Lit. from.
- 14
[cf. ; .]
- 1347
; .
- 1348
Strictly used of severe chronic disease.
- 15
[cf. .]
- 1349
.
- 1350
cf. § 12, 13, and note to § 8, 17.
- 1351
The word used at § 12, 35.
- 1352
Or, revived, i.e., made to live.
- 16
[cf. .]
- 1353
a.
- 17
For further explanation of the method followed see 20.
- 1354
.
- 1355
Lit. on the border of.
- 18
See notes to § 7, 47, and § 52, 36, of the present translation.
- 1356
.
- 19
See below, 12, (2).
- 1357
.
- 20
See also below, 6, and 20.
- 1358
.
- 1359
Or, for the sake of.
- 21
Bibl. Or., i., 619.
- 1360
.
- 1361
Sic.
- 1362
Lit. this.
- 22
Mai, Vet. script. nova. collect., iv., 14.
- 1363
.
- 23
cf. Zahn, Forschungen, i., 294 ff.
- 1364
.
- 24
See below, § 7, 47, note, and § 52, 36, note.
- 1365
.
- 25
See below, § 28, 43, note.
- 1366
.
- 26
See below, foot-notes, passim.
- 1367
.
- 27
The first leaf bears a more pretentious Latin inscription, quoted by Ciasca, p. vi.
- 1368
Represents a mistaken vocalisation of the Peshitta.
- 1369
Lit. equity; see above, § 3, 53, note.
- 1370
.
- 1371
.
- 1372
.
- 30
He does not state, in so many words, that the list is absolutely exhaustive.
- 1373
.
- 31
See, e.g., below, § 13, 42, note, and § 14, 43, note.
- 1374
.
- 32
See the valuable article of Guidi, "Le traduzioni degli Evangelii in arabo e in etiopico" (Atti della R. Accademia dei Lincei; Classe di Scienze Morali, Storiche e filologiche. Serie Quarta, 1888, Parte Prima—Memorie, pp. 5-38). Some of his results are briefly stated in Scrivener, A Plain Introd. to the Crit. of the N.T., 4th ed., ii., 162.
- 1375
.
- 33
cf.the foot-notes passim, e.g., § 13, 14, § 14, 24.
- 1376
.
- 34
See below, note to Subscription.
- 1377
.
- 35
See a glaring case in § 52, 11.
- 1378
.
- 36
The references to the readings of the Diatessaron in Ibn-at-Tayyib's own commentary on the gospels (see next note) are remarkably impersonal for one who had made or was to make a translation of it.
- 1379
.
- 1380
.
- 1381
.
- 39
Prof. Gottheil, indeed, announced in 1892 in the Journal of Biblical Literature (vol. xi., pt. i., p. 71) that he had been privately informed of the existence of a complete copy of the Syriac Diatessaron. Unfortunately, however, as he has kindly informed me, he has reluctantly come to the conclusion that the ms. in question, which is not yet accessible, is "nothing more than the commentary of Ishodad" mentioned in the text. A similar rumor lately circulated probably originated simply in the pamphlet of Goussen mentioned in the next note. S. Bäumer, on the other hand, in his article, "Tatians Diatessaron, seine bisher. Lit. u. die Reconstruction des Textes nach einer neuentdeckten Handschrift" (Literarischer Handweiser, 1890, 153-169) which the present writer has not been able to see, perhaps refers simply to the Borgian ms.
- 1382
.
- 1383
i.e., therefore (see note, § 9, 21).
- 40
Attention was called to these by Profs. Isaac H. Hall and R. J. H. Gottheil (Journ. of Bibl. Lit., x., 153 ff.; xi., 68 ff.); then by Prof. J. R. Harris (Contemp. Rev., Aug., 1895, p. 271 ff., and, more fully, Fragments of the Com. of Ephr. Syr. on the Diatess., London, 1895) and by Goussen (Studia Theologica, fasc. i., Lips., 1895).
- 1384
.
- 41
Prof. Harris promises an edition of this commentary.
- 1385
.
- 1386
.
- 1387
.
- 44
Lagarde's statement (Nachrichten von der Königl. Gesellsch. der Wiss., etc., zu Göttingen, 1891, No. 4, p. 153) that a ms. had been discovered, appears to have been unfounded. Prof. Rahlfs of Göttingen kindly tells me that he believes this is so.
- 1388
.
- 45
Migne, Patrol. græc., tom. lxxxiii., col. 369, 372.
- 1389
.
- 1390
b; in Ciasca's text b-71 are cited as vi. 52-72. (See Introduction, 20, note.)
- 46
Published at Venice in 1836.
- 1391
.
- 47
The two Armenian mss. are dated a.d. 1195.
- 1392
.
- 48
Evangelii Concordantis Expositio, facta a S. Ephraemo (Ven., 1876).
- 1393
.
- 49
Forschungen zur Geschichte des neutestamentlichen Kanons, I. Theil.
- 1394
.
- 1395
Or, eaten.
- 50
Edited by Ernestus Ranke, Marb. and Lips., 1868.
- 1396
Or, drunk.
- 1397
.
- 51
For other forms of the Diatessaron, of no critical importance, see S. Hemphill, The Diatessaron of Tatian (London, 1888), Appendix D and the refs. there.
- 1398
.
- 52
Further references, chiefly repetitions in one form or another of the statements we have quoted, may be found in a convenient form in Harnack, Gesch. d. altchrist. Lit. bis. Euseb., 493-496; cf. also the works mentioned by Hill (op. cit.) p. 378 f.
- 1399
.
- 53
cf. the words of Aphraates, senior contemporary of Ephraem: "As it is written in the beginning of the Gospel of our Vivifier: In the beginning was the Word." (Patrol. Syr., pars i., tom. i., 21, lines 17-19).
- 1400
.
- 54
Nachrichten von der Königl. Gesellsch. der Wiss., etc., March 17, 1886, No. 4, p. 151 ff.
- 1401
.