On Patience [De Patientia.]
Doctrinal and Moral Treatises (part 4 of 4)
Page 412 of 412
Sallust, referred to,2520528.
Samuel, apparition to Saul, opinions on,2521548.
Sanctity, treated of,2522437; higher, sought in separation from the world,2523514.
Sarah, her example cited,2524411; an example to wives,2525444; denied her laughing,2526460; truly called Abraham's sister,2527491.
Satan, as an angel of light,2528257; tempted Job, as Adam, by woman,2529372,2530530; brought low, after his pride,2531522; tempts. through or without instruments,2532530; hurt not Job, but by God's power,2533530; fell by his own will,2534534; exorcised from children, 569.
Saul (King), those who buried him praised,2535544; seeing Samuel,2536548.
Schism, a breach of charity,2537535.
School, tempting discussions in,2538348.
Schoolmaster, the Law a,2539351.
Scipio Africanus, his daughter portioned by the state,2540519.
Scripture Holy, creed scattered about in,2541347; statements all true,2542422,2543423; forbids being overwise,2544442; wrested,2545508; to. be learnt by memory,2546514; cannot deceive,2547534.
Scriptures, copies of, in hands of Jews,2548342; of the Old Testament often figurative,2549460; why contain examples as well as precepts,2550470; forbid every lie,2551476; no mincing of,2552477; knowledge of, praised,2553481; true interpretation of, to be urged,2554492; three methods to be used with,2555493; of Old Testament attacked by Manichees,2556349,2557350; why hard to defend,2558349; fourfold sense of,2559349; partial use of,2560351; how to deal with,2561351,2562353; three suppositions about,2563352; Church's belief about,2564353; falsely charged with absurdity,2565355; believed on Church's testimony,2566362.
Secular judgments imposed on Bishops by Apostolical injunction,2567521.
Sedes, dwellings called,2568373.
Senators, became Monks,2569519.
Septivira,2570447.
Sermon on the mount,2571428.
Sickness of the soul, what,2572386.
Signacula;2573475.
Signs; intelligible,2574283; employed at the formal admission of a catechumen,2575312; not known, without the thing,2576361.
Similes, easy weapons to find,2577348.
Simon, his example cited,2578433.
Sin and Sins, results of Adams,2579246; often put one for the other,2580252; of progenitors,2581253; guilt of the first, can be washed away only in the blood of Christ,2582253; pardon of, extends over the whole mortal life of the saints,2583258; trivial,2584260,2585263; relative magnitude of sins,2586262 sq.; two causes of, ignorance and weakness,2587264; remission of,2588331; impossible to God: original in children,2589347; law made to restrain fools from,2590351; every action not rightly done is,2591360; forgiveness of, in Baptism,2592375; none too heinous: some are venial, some remitted by prayers, some, by penance,2593374; Catechumens still under,2594375; remitted to the faithful in Baptism,2595386; spiritual men not exempt from,2596390; venial and deadly,2597402,2598403; none are free from, 439; confession of,2599447; not to be committed to save life,2600462 sq.; confession of, required,2601473; wrongly estimated by carnal men,2602474; of others, not to be prevented by our own,2603476,2604486; not to be done to detect sin,2605481; against conscience,2606484; not justified by motive,2607488; yet made less,2608488,2609496; venial not allowed,2610489; alternatives of,2611489,2612491; of ignorance or infirmity,2613490,2614496,2615510; forgiven for subsequent good works,2616496; comes of our earthly birth: is the sting of death.2617500.
Singing at work,2618514.
Sinner, to protect a, is not to aid sin,2619468; not to be despaired of,2620468.
Sitting, at the right hand of God, what?2621523.
Sixtyfold fruits of widowed life,2622434.
Slaves, many, but one master,2623408; freed to become Monks,2624516; trusted by masters,2625358.
Sleep, abstinence from,2626528.
Society, founded on faith,2627339.
Sodom, justified in comparison of Israel,2628461; Lot's conduct in,2629463,2630467.2631468; men of, smitten with blindness,2632497.
Soldiers of Christ, mark of, not repeated after desertion,2633375; Monks so called,2634521.
Solomon, commanded to build God a temple,2635374.
Son, The, anointed by the Father,2636339; said to suffer because His humanity suffered: of God is God: of man is man: of God is Almighty: why Only Son,2637370; doth what He will: One God with the Father,2638370; of God suffered and died: begotten before all times,2639371.
Song of the Three Holy Children,2640438.
Soul, made to know truth,2641356; may be defiled,2642380; meaning of, in Scripture,2643383; purity of, more than that of the body,2644463,2645475,2646476; Priscillianists in error about,2647484.
Souls pure, God dwells in,2648353; of the faithful departed, at rest,2649541,2650543; obtain the resurrection of the body,2651542; rest of, not affected by the condition of the body,2652540-2653543; nor by the events of the world,2654547,2655548; some free from all suffering,2656547.
Speech, inward, heard by God,2657471.
Spirit Holy, signified by finger of God,2658305; the Apostles filled with,2659342; continence the gift of God's,2660354; signified by men's actions,2661460; God, as dwelling in Temple,2662350; consubstantial and coequal: called "Love,"2663374; heareth all things,2664471; the fire of Divine Love,2665532; hence the source of patience,2666532,2667534.
Spiritual, desire of the old Fathers,2668407,2669408,2670413.
Spy, supposed practice of,2671483.
Steward of the Church must have one wife,2672408.
Stewards, trusted though slaves,2673358.
Stoics, wrong in making all sins equal,2674495.
Studiousness, matter of praise,2675356,2676357.
Subtance, none but what God begot or created,2677365.
Succession, Apostolic,2678365.
Suffering, for faith and humanity, praiseworthy,2679469.
Sufferings, endured for worldly objects,2680528.
Suicide, threat of, may not move us to sin,2681462 sq.; false claim of martyrdom by,2682531.
Supererogation,2683427.
Susanna and Anna,2684403,2685413,2686423.
Swearing, instances of, in New Testament,2687470; all "cometh of evil,"2688474; rash, of David,2689490; false, excused by some,2690498.
Talking, lust of, leads to lying,2691466,2692467.
Tamar, falsehood of, not to be imitated,2693495.
Tares, borne with till the harvest,2694529.
Teaching, all implies some faith,2695354; multitude may show where to find,2696355,2697362; Catholic, origin of,2698356; ordinary way of, uses belief,2699359; all requires a master,2700365.
Tediousness, in catechising causes and remedies of,2701293 sq.
Temple, Christian heart a,2702374.
Temptation, counsel against, from the aged,2703451; hope of gratification a,2704452.
Tempting God by not avoiding danger,2705508.
Terentianus Maurus, not to be read without expositors,2706355.
Tertullian, unwisely attacks second marriage,2707443.
Testament, Old, food for infant souls,2708349; agrees with New,2709349. passages that seem to condemn it,2710351; veil of removed,2711351; what the charge against,2712353; St. Augustin's belief about,2713353; St. Ambrose's exposition of,2714356; charges brought against,2715365; two, signified by Abraham's sons,2716470.
Testimony, parents known by,2717339; of the multitude how useful,2718354,2719355.
Theatre, applause of, courted by poets,2720355.
Thecla, mentioned,2721434.
Theft, from rich not lawful,2722467; is "from the mouth" of the heart,2723472; some think too much of, as compared with sins of luxury,2724474; though to feed the poor,2725488; is less sin than lewdness: one worse than another,2726488,2727489.
Thigh, signification of putting the hand under,2728409.
Thirtyfold fruit of marriage,2729434.
Thought, sins of,2730379,2731380; goes before works,2732381; of intention,2733380; cannot go unpunished,2734385; a mystery,2735385.
Time, shifting course of,2736452.
Times, change of,2737349.
Timothy, St., his example cited,2738409; circumcised by St. Paul,2739461.
Titus, St., not circumcised, and why,2740461.
Tobias, commended for burying the dead,2741541.
Tongue, the,2742487; not to be yielded to sin,2743488.
Torture, to obtain testimony,2744468,2745528; question of lying, to escape,2746468; to be borne with love,2747470.
Trades, honest, practised by St. Paul,2748511; manual, suitable to preachers,2749512.
Travel, in search of instruction: to Holy Land,2750355.
Tribulation, attends marriage,2751422,2752424.
Trinity, Holy, the, doctrine of,2753327 sq.,2754374.
Truth, St. Augustin's early love of,2755347; belief prepares for beholding,2756348,2757349; search after,2758354 sq.; lovers of, believe authority: why, made hard to discover,2759361; God is,2760363; state of mind needful for seeking,2761365; of every statement in Scripture,2762422; may be spoken in order to deceive,2763459; comprises every eternal good,2764463; eternal, distinguished from ordinary,2765467,2766474,2767475; notion of keeping "in the heart,"2768471,2769486; love of, allows not false witness,2770473; may be preferred to everything external,2771475,2772498; not to be wronged in defending it,2773481; every lie contrary to,2774483; to be kept with those without: some to be concealed from aliens,2775487; nothing against it "just,"2776495; defended by examples of chastity,2777499, [2778]500.
Type, woman, of what [2779]425; application of the Three Holy Children, [2780]438.
Typical, meaning of many wives, [2781]408; view of impurity, [2782]409.
Uncircumcision, not to be feigned, [2783]509.
Understanding, distinguished from belief and opinion: is by reason, [2784]359; now known by multitudes to be the way of knowing God, [2785]364; quick, God's gift, [2786]370; faith goes before, [2787]370.
Unions, three spoken of by the Apostle, [2788]388.
Unity, in Godhead illustrated by that of souls united: but imperfectly, [2789]370.
Unmarried, may mean widows, [2790]442; persons, "think of things of the Lord," [2791]443; should give Christ what they reserve from a consort, [2792]451; exhorted to forbear marriage, [2793]453.
Unwilling continence estimated, [2794]429.
Veil, of Scripture, done away in Christ, [2795]351; of Moses, of the Nazarite, [2796]523.
Veils, men not to wear: why, [2797]524.
Vengeance, less kingly than forbearance, [2798]529.
Ventilare, [2799]351.
Vice, can use the instruments of virtue, [2800]528.
Vine, the Church in its likeness to Christ compared to, [2801]309.
Violence, not consented to, corrupts not, [2802]463, [2803]490; lying to escape, wrong, [2804]463; not to be evaded by sin, [2805]464.
Virgil, quoted, [2806]239, [2807]242, [2808]352, [2809]355, [2810]540.
Virgin, (see Mary,) God most fitly born of a, [2811]339; the Blessed, [2812]403; the blessed, a type and pattern, [2813]417; what was her highest blessedness, [2814]418, [2815]419; had vowed virginity, [2816]418; was born of Christ: how both a Mother and a Virgin, [2817]418.
Virginal chastity above marriage, [2818]422.
Virginity, preferred to marriage, [2819]397, [2820]411, [2821]422; is angelic, [2822]403, [2823]420; the greater of two goods, [2824]411; to be guarded by humility, [2825]413; that of the blessed Virgin, [2826]418; a good, for the sake of the future life, [2827]420, [2828]421, [2829]423, [2830]424; its joys in heaven, [2831]426; the gift of God, [2832]432; its fruits hundredfold, [2833]434; inferior to martyrdom, [2834]435; preferred by St. Paul to conjugal faith, [2835]442; goodness of, makes not marriage evil, [2836]442; of children, a compensation to parents, [2837]445, [2838]448; forsaking, after profession is sinful, [2839]445; of the Church, [2840]446.
Virgins, brought to Christ everywhere, [2841]340; all holy ones are Mothers of Christ, [2842]418; rich, how they may give birth to members of Christ, [2843]419; distinguished from sacred Virgins, [2844]420; no "command" concerning, [2845]421; have peculiar joys in heaven, [2846]426; follow the Lamb, [2847]427; need humility, [2848]428; their grounds for loving God, [2849]432; may be less fit than married women for martyrdom, [2850]434, [2851]435; encouragement to, [2852]437; should love the fairness of Christ, [2853]437; distinguished from the "unmarried," [2854]442; before widows in the kingdom, [2855]451; special song of, [2856]451.
Virtue, what patience is a, [2857]527; instruments of, not to be yielded to, [2858]528.
Virtues of the soul may exist unseen in habit, [2859]409, [2860]410.
Visible and invisible creation, [2861]369.
Visions, of the unseen world, [2862]546.
Vows, freely made, makes what was lawful unlawful. [2863]443; wrong to desire to revoke, [2864]445; marriage after, is not adultery, [2865]446; but yet is worse, [2866]446; of continence recommended, [2867]450; a protection, [2868]452; marriage to Christ by, [2869]446; more laudable because not required, [2870]446.
Vows of continence, [2871]427.
Warfare, of the Christian life, [2872]382, [2873]387.
Washing, once for all in Baptism: daily, in prayer, [2874]375.
Watchings, use of, [2875]452.
Water, changed into wine, [2876]363.
Whirling, about false doctrine, [2877]523.
Wicked, the death of, eternal in the same sense as the life of the Saints, [2878]273.
Widowed, chastity, above marriage, [2879]423.
Widowed, continence, its rank, [2880]434.
Widowhood, forsaking, after profession is a sin, [2881]445; this is not adultery, but worse, [2882]446; long and early, greater test of continence, [2883]447; prayer and fasting make better, [2884]448; hard questions about, [2885]448.
Widows, their continence, [2886]434; Fourth Council forbade (professed widows) to marry again, [2887]441; may be called unmarried: better among the members of Christ than married women, [2888]442; may marry again, as Ruth, [2889]443; more blessed if not, as Anna, [2890]443, [2891]447; not therefore better than Ruth herself, [2892]444; do better in not marrying now that Christ is come, [2893]444; having family, have no good reason to marry, [2894]445; what they should do according to their ability, [2895]445; merits of, in different cases compared, [2896]447; luxurious living of, condemned, [2897]452; humility an ornament to, [2898]448; alms help their prayers, [2899]452; to draw others to like profession, [2900]453.
Wife (see Husband), why created out of husband, [2901]399; many allowed once, why, [2902]407, [2903]408; only one belongs to a steward of the Church, [2904]408; and woman, Greek word ambiguous, [2905]506.
Will (see Freedom of), of God, invariable, [2906]369; true submission of, to God, [2907]373; of man, admonished and healed by grace, [2908]449; free, made too much of, by some, [2909]450; if man works on, much more God helps, [2910]450; God not lost but by, [2911]530; free, of man, gets not patience by itself, [2912]531; why it produces hardness, yet not true patience, [2913]531, [2914]532; evil, made frantic by devilish incitements: the devil became devil by his own, [2915]534; has not love of God, but by His gift, [2916]534.
Wills, forgery of, [2917]488.
Wisdom, man's true, is the fear of God, [2918]237; to be found in true religion, [2919]354; implies knowledge concerning God and man, [2920]360; he who has not, knows not, [2921]361; prayer to God for, [2922]363; is God's gift, [2923]433, [2924]450; patience handmaid of, [2925]528; true and false, true from God, [2926]531.
Wise, who are, [2927]360; how are fools to find them, [2928]361; are brought near to God, [2929]363.
Witchcraft, not to be detected by witchcraft; [2930]500.
Witness, false forbidden, [2931]460, [2932]467, [2933]469; question if lawful to save life, [2934]464; about God or Christ, [2935]464, [2936]467; definition of, [2937]467, [2938]468; incompatible with love of truth, [2939]473; false, might seem expedient at times, [2940]488.
Wolves, in sheep's clothing, [2941]485; sheep not to wear theirs, [2942]486.
Woman, insult offered to the sun by a, [2943]353.
Women, now, compared to the holy women of old, [2944]406, [2945]412; accompanied and supported the Apostles: and our Lord, [2946]506; figure the concupiscential part of the mind, [2947]524.
Words, use of Greek, [2948]349; are the beginning of works, [2949]400; are deeds, [2950]487.
Work, evil, not made good by motive, [2951]488; to refuse, as wrong an error, 415.
Working, understood of laboring in spiritual things enjoined by the Apostle, [2952]503.
Works, are preceded by thoughts, [2953]380, [2954]381; and Faith, [2955]392; good, a better portion than children, [2956]451, [2957]452; precede not election, [2958]533, [2959]534.
World, spirit of this, puffs up, [2960]449; cares of, lower married holiness, [2961]451; passing away, a reason against marrying, [2962]452; waits for the number of Saints, [2963]453; trials of, require patience, [2964]529; love of, produces worldly endurance, [2965]532, [2966]534; lust comes of, but also of man's will, [2967]532 sq.
Wounds of Christ, [2968]437.
Wrath, in God no passion, [2969]527.
Writers, three was to err in using, [2970]351; sense of, often hard to see clearly, [2971]352.
Zaccheus and Goliath compared, [2972]411, [2973]430.
Notes
- 2520
- 2521
,
- 2522
Infirmari benefacientes
- 2523
,
- 2524
Bonis operibus præesse, kalon ergon proistasthai. E.V. in margin, "profess honest trades."
- 2525
- 2526
"Germanissimum."
- 2527
Cui se probavit
- 2528
- 2529
. [See R.V.]
- 2530
- 2531
- 2532
: iv. 32
- 2533
- 2534
- 2535
- 2536
Read perhaps "quantam;" "how great the Apostle willed to be the care."
- 2537
Plebium
- 2538
2 Cor. ix
- 2539
Provincialium
- 2540
"Eructuare."
- 2541
Celeumate
- 2542
;
- 2543
- 2544
S. Augustin therefore assumes that the Christians of the Apostolic age did not break their fast before receiving the Eucharist. See St. Chrys. on Stat. Hom. ix. § 2. Tr. p. 159, and note g.
- 2545
Tois 'Ioudaiois kai tois sebomenois kai en te agora kata pasan hemeran pros tous paratunchanontas. For kai tois sebomenois Aug. has et Gentibus incolis: for which some mss. have Gentibus in viculis.
- 2546
, ,
- 2547
- 2548
- 2549
- 2550
- 2551
- 2552
- 2553
,
- 2554
Amplius aliquid erogans
- 2555
- 2556
;
- 2557
;
- 2558
- 2559
Is. ii. 3
- 2560
- 2561
- 2562
- 2563
. [See R.V.]
- 2564
Cassian. de Inst. x. 22.
- 2565
- 2566
- 2567
,
- 2568
,
- 2569
- 2570
- 2571
- 2572
- 2573
- 2574
- 2575
- 2576
- 2577
- 2578
- 2579
Scipio ap. Val. iv. 4.
- 2580
- 2581
De Christi
- 2582
- 2583
,
- 2584
- 2585
Correpto oculo
- 2586
, ,
- 2587
- 2588
;
- 2589
- 2590
- 2591
- 2592
,
- 2593
Reg. S. Ben. c. l. Cass. Coll. xviii. 7.
- 2594
. [See R.V.]
- 2595
- 2596
Reg. S. Ben. c. xlviii.
- 2597
- 2598
- 2599
- 2600
Ab humano die
- 2601
Germana
- 2602
- 2603
- 2604
[ix. 24]
- 2605
,
- 2606
E.V. follows text rec. touto de parangellon ouk epaino, but good mss. and Versions besides the Ital. and Vulg, have touto de parangello ouk epainon, hoc autem proecipio non laudans.
- 2607
- 2608
Cum transieris. Gr. henika d' an epistrepse, sc. ho Israel Chrys. Theod. or tis Origen.
- 2609
- 2610
- 2611
Venalem typhum
- 2612
- 2613
- 2614
Sacramentum
- 2615
Species illa venalis
- 2616
Pestilentiæ
- 2617
- 2618
. [See R.V.]
- 2619
,
- 2620
, . [See R.V.]
- 2621
- 2622
,
- 2623
. [See R.V.]
- 2624
Mens
- 2625
Sacramentum
- 2626
- 2627
Pati
- 2628
Nihil patientem
- 2629
Livore
- 2630
- 2631
- 2632
- 2633
Sallust Catilin, c. v.
- 2634
- 2635
- 2636
- 2637
- 2638
- 2639
- 2640
;
- 2641
- 2642
- 2643
Donatists
- 2644
- 2645
Ecclus. ii. 14
- 2646
- 2647
Receptibiles
- 2648
Ecclus. ii. 1-5
- 2649
,
- 2650
Pelagians
- 2651
- 2652
- 2653
- 2654
- 2655
,
- 2656
- 2657
- 2658
- 2659
- 2660
Liberi arbitrii
- 2661
- 2662
,
- 2663
Magnanima
- 2664
Ambitio sæculi
- 2665
,
- 2666
Deifica
- 2667
- 2668
- 2669
- 2670
- 2671
- 2672
,
- 2673
- 2674
, Lat. and LXX. hup?r tou methenos shoseis autous. But Heb. and E.V. "shall they escape by iniquity?"
- 2675
- 2676
- 2677
- 2678
,
- 2679
,
- 2680
; ,
- 2681
- 2682
- 2683
- 2684
Eligere
- 2685
Diligere
- 2686
- 2687
- 2688
- 2689
- 2690
- 2691
- 2692
- 2693
- 2694
- 2695
; and lxii. 5
- 2696
Is. xi. 2
- 2697
- 2698
- 2699
See on Profit of Believing, c. 1, p. 347.
- 2700
- 2701
; and
- 2702
; and ,
- 2703
- 2704
,
- 2705
- 2706
- 2707
The date may be conjectured from the order of the Retractations, where this book is mentioned next after the Enchiridion ad Laurentium, which was not finished earlier than A.D. 421. The first two paragraphs of this treatise will be found quoted by Augustin in his Book On Eight Questions of Dulcitius, Quæst. ii. 2, 3. Ben. ed. Paulinus, to whom it was addressed, was Bishop of Nolæ, and took great pains to honor the memory of St. Felix, who is mentioned in the beginning of it. Several poems of his on the subject are extant.
- 2708
Homines
- 2709
Vacare
- 2710
Per corpus
- 2711
- 2712
Inaniter
- 2713
2 Mac. xii. 43
- 2714
Æneidvi. 327, 328.
- 2715
- 2716
; ;
- 2717
,
- 2718
- 2719
- 2720
Lucan vii. 819, speaking of the slain in the battle of Pharsalia, whose bodies Caesar forbad to burn or inter.
- 2721
; , 10; xlvii. 30
- 2722
Tobit ii. 7; xii. 12
- 2723
- 2724
,
- 2725
On the City of God, book i. chap. xii. 13. Vol. ii. p. 10.
- 2726
Memoria
- 2727
Recordationis
- 2728
Orantes
- 2729
Eusebius, H. E. book v. chap. i. relates, that the bodies of these martyrs of Lyons lay exposed in the open air for six days successively, and were then burned and cast into the Rhone.—Ben. ed.
- 2730
;
- 2731
- 2732
,
- 2733
, . [See R.V.]
- 2734
- 2735
- 2736
- 2737
Visa
- 2738
Imagines
- 2739
Visis
- 2740
Cautio
- 2741
Recautum
- 2742
Chirographum
- 2743
Imaginaliter
- 2744
Curialis
- 2745
Duumviralitius
- 2746
- 2747
- 2748
Is. lxiii. 16
- 2749
- 2750
- 2751
Is. lxiii. 16
- 2752
- 2753
- 2754
- 2755
Quæst. ad Simplicianum, lib. ii. qu. 4.
- 2756
Retract. ii. 4, and "On Christian Doctrine," book ii. chap. viii., vol. ii. p. 539. Ben. ed.
- 2757
Ecclus. xlvi. 20
- 2758
- 2759
- 2760
Inquilinatum
- 2761
Concretus
- 2762
Alii, allo
- 2763
Alii, allo
- 2764
Alteri, hetero
- 2765
Alteri, hetero
- 2766
Alii, allo
- 2767
Alii, allo
- 2768
Alii, allo
- 2769
Alii, allo
- 2770
Alii, allo
- 2771
- 2772
- 2773
- 2774
Ecclus. iii. 22
- 2775
- 2776
Gerat
- 2777
Gerebat.
Nicene and Post-Nicene Fathers, Series I, Volume 3, ed. Philip Schaff (1886–89). Public domain. Text from the Christian Classics Ethereal Library.