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ἀροτριάω – ἄκρον
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ἀροτριάω
† ἀροτριάω, -ῶ (< ἄροτρον), [in LXX: , al. (חרשׁ), (עדר);]
later form of ἀρόω, to plough (MM, s.v.): , .†
ἀρραβών
ἀρραβών (T, ἀραβ-: ), -ώνος, ὁ, [in LXX: , , (עֵרָבוֹן)*;]
an earnest, part payment in advance for security, a first instalment: , . (The word is found in cl. and was prob. brought to Greece by the Phœnicians (AR, ). It is found in π. with both spellings (v. Milligan, NTD, 73). In MGr. ἀρραβῶνα is an engagement ring; v. MM, s.v.)†
ἀρσενοκοίτης
*† ἀρσενοκοίτης, -ου, ὁ (< ἄρσην, κοιτή),
a sodomite: , .†
ἀρτέμων
*† ἀρτέμων, -ωνος (Rec. -ονος), ὁ (< ἀρτάω, to fasten to),
a fore-sail or top-sail: (v. DB, ext., 366b, 399a; MM, s.v.).†
ἀρτύω
** ἀρτύω, [in Sm.: Song of Songs 8:2*;]
to arrange, make ready (Hom.).
Of food (as in comic writers), to season (MM, s.v.): , , .†
Ἀρτεμᾶς
Ἀρτεμᾶς, -ᾶ, ὁ,
Artemas: .†
ἀρτιγέννητος
*† ἀρτι-γέννητος, -ον (< ἄρτι, γεννάω),
new-born: (Luc.).†
Ἀρφαξάδ
Ἀρφαξάδ, ὁ (Heb. אַרְפַּכְשַׁד),
Arphaxad: .†
ἀρχάγγελος
*† ἀρχ-άγγελος, -ου, ὁ (< ἄρχι-, ἄγγελος),
archangel, a chief angel: , (Cremer, 24; MM, s.v.).†
Ἀρχέλαος
Ἀρχέλαος, -ου, ὁ,
Archelaus, son of Herod the Great, King of Judæa, Samaria and Idumæa: .†
ἀρχή
ἀρχή, -ῆς, ἡ, [in LXX for קֶדֶם, רֹאשׁ, רֵאשִׁית, etc.;]
beginning, origin;
absol., of the beginning of all things: of God as the Eternal, the First Cause, (cf. ); similarly, of Christ, ; of Christ as the uncreated principle, the active cause of creation, ; in his relation to the Church, ; ἐν ἀ., , ; ἀπ᾽ ἀ. (and ἀπ᾽ ἀ. κτισεως), , , , , , , , ; κατ’ ἀρχάς, ;
relatively: ; ἀ. ὠδίνων, , ; τ. σημείων, ; τ. ὑποστάσεως, ; τ. λογίων, ; ὁ τ. ἀρχῆς τ. Χριστοῦ λόγος, the account of the beginning, the elementary view of Christ, ; ἀρχὴν λαμβάνειν, to begin, ; ἐξ ἀ., ; ἀπ’ ἀ., , , , , , ; ἐν ἀ., , ; τὴν ἀρχήν, adverbially, at all (Hdt., al.; v MM, s.v.): .
an extremity, a corner: .
sovereignty, principality, rule (cf. DB, i, 616 f.): , , , , , , , (Cremer, 113).†
ἀρχαῖος
ἀρχαῖος, -αία, -αῖον (< ἀρχή), [in LXX chiefly for קֶדֶם;]
original, ancient: , , , , , , , , .†
SYN.: παλαιός, old, without the reference to beginning and origin contained in ἀ. The distinction is observed in π. (MM, s.v.). ἀ. is the antithesis to καινός: παλ. to νέος (v. Westc., He., 223; Cremer, 116).
ἀρχηγός
ἀρχηγός, -όν, [in LXX for רֹאשׁ, נָשִׂיא etc.;]
beginning, originating: more freq., as subst.;
founder, author (Lat. auchor; so sometimes in π., v. MM, s.v.; Milligan, NTD, 75): (R, mg.), (R, txt.; but v. Westc., in l., and Page, ).
prince, leader (so in MGr., v. Kennedy, Sources, 153): (R, txt.) , (cf. R, mg.) (Cremer, 117).†
ἀρχιερατικός
*† ἀρχ-ιερατικός, -ή, -όν (< ἀρχιερύς),
high-priestly: (MM, s.v.).
ἀρχιερεύς
ἀρχ-ιερεύς, -έως, ὁ, [in LXX for כֹּהֵן, הַגָּדוֹל כּ״, הָרֹאשׁ כּ״;]
high-priest: , al.; of Christ: , al.
In pl., chief priests, including ex-high-priests and members of high-priestly families: , , al. (Cremer, 294; DCG, i, 297 f.; MM, s.v.).
ἀρχιποίμην
**† ἀρχι-ποίμην, -ενος, ὁ, [in Sm.: *;]
found on an Egyptian mummy label (Deiss., LAE, 97 ff.; cf. MM, s.v.); used by modem Greeks of tribal chiefs; chief shepherd. of Christ, .†
ἀρχισυνάγωγος
*† ἀρχισυνάγωγος, -ου, ὁ (< συναγωγή),
ruler of a synagogue, an administrative officer, supervising the worship (רֹאשׁ הַכְּנֵםֶת): , , , , , , (Inscr., v. MM, s.v.; cf. also DB, ext., 101).†
ἀρχιτέκτων
ἀρχι-τέκτων, -ονος, ὁ (< τέκτων), [in LXX: (חָרָשׁ) Si 38:27, II Mac 2:29*;]
a master-builder, architect: (in π. of building contractors, MM, s.v.).†
ἀρχιτελώνης
*† ἀρχι-τελώνης, -ου, ὁ,
a chief tax-collector, chief publican: .†
ἀρχιτρίκλινος
*† ἀρχι-τρίκλινος, -ου, ὁ (< τρί-κλινος or -ον, a room with three couches)
the superintendent of a banquet, whose duty it was to arrange the tables and food (DB, ii, 253): , .†
Ἀσά
Ἀσά, v.s. Ἀσάφ.
ἀσάλευτος
ἀ-σάλευτος, -ον (< σαλεύω), [in LXX: , (טוֹטָפָוֹת)*;]
unmoved, immovable: ; metaph., .†
Ἀσάφ
Ἀσάφ, ὁ indecl. (Heb. אָסַף),
Asaph, an obvious error for Ἀσά, found in the best texts, and adopted by LTTr. and WH, R, mg.: , .†
ἀσέβεια
ἀσέβεια, -ας, ἡ (< ἀσεβής), [in LXX for פֶּשַׁע, רֶשַׁע, etc.;]
ungodliness, impiety: , , ; ἔργα ἀσεβείας, ungodly deeds, ; ἐπιθυηίαι τ. ἀσεβειῶν, desires for ungodly things or deeds, (DB, iv, 532; Cremer, 523; MM, s.v.).†
ἀσέλγεια
** ἀσέλγεια, -ας, ἡ (< ἀσελγής, licentious; v. MM, s.v.), [in LXX: Wi 14:26, III Mac 2:26*;]
licentiousness, wantonness, excess: , , , (Lft., in l.), , , , , , .†
SYN.: ἀσωτία, profligacy, prodigality (v. Tr., Syn., § xvi; DB, iii, 46).
Ἀσήρ
Ἀσήρ, ὁ, indecl. (Heb. אָשֵׁר),
Asher: , .†
Ἀσία
Ἀσία, -ας, ἡ,
Asia, the Roman province: , , , (M, Pr., 73), , , , , , , , , .†
Ἀσύγκριτος
Ἀσύγκριτος, v.s. Ἀσύνκριτος.
ἀσύμφωνος
** ἀ-σύμφωνος, -ον, [in LXX: Wi 18:10, Da, LXX, Bel 15*;]
dissonant, discordant; metaph., at variance: πρὸς ἀλλήλους, .†
ἀσύνετος
ἀ-σύνετος, -ον [in LXX: (נָבָל), (נפל), (כְּסִיל), , Wi2, Si6*;]
without understanding or discernment: , (Swete, in l.), , (for an ex. of its use in the moral sense, v. MM, s.v.).†
ἀσύνθετος
ἀ-σύν-θετος, -ον (< συντίθεμαι; v. M, Pr., 222; MM, s.v.), [in LXX: , , , (בּגד)*;]
false to engagements, not keeping covenant, faithless (MM, s.v.): .†
Ἀσύνκριτος
Ἀσύνκριτος (Rec. Ἀσύγκρ.), -ου, ὁ,
Asyncritus: .†
ἀσώτως
* ἀσώτως, adv. (< ἄσωτος, prodigal, wasteful), [in LXX for סרר, *;]
wastefully: (EV, in riotous living; but not necessarily dissolute; cf. MM, ut supr.; Milligan, NTD, 79).†
ἀσαίνω
ἀσαίνω, v.s. σαίνω.
ἀσεβέω
ἀσεβέω, -ῶ (< ἀσεβής), [in LXX for פּשׁע, רשׁע;]
to be ungodly, act profanely: ; c. cogn. acc. (MM, s.v.), .†
ἀσεβής
ἀσεβής, -ές (σέβω, to reverence), [in LXX chiefly for רשׁע;]
ungodly, impious: , , , , , , .†
ἀσθένεια
ἀσθένεια, -ας, ἡ (< ἀσθενής), [in LXX for כּשׁל, etc.;]
weakness, frailty, sickness: , , , , , , (MM, s.v.), ; ἐν ἀ., , , ; pl., , , , , , .†
SYN.: μαλακία, νόσος (v. DB, iii, 323a).
ἀσθένημα
* ἀσθένημα, -τος, τό (< ἀσθενής),
an infirmity (MM, s.v.): .†
ἀσθενέω
ἀσθενέω, -ῶ (< ἀσθενής), [in LXX chiefly for כּשׁל;]
to be weak, feeble: , , , ; c. dat., πίστει (Cremer, 527), ; same implied, , , , , ; εἰς, . Specif., of bodily debility, to be sick: , , , , , , , , , , , ; οἱ ἀσθενοῦντες, the sick: (MM, s.v.), , , .†
ἀσθενής
* ἀσθενής, -ές (< ἀ- neg., σθένος, strength), [in LXX for עָנִי, etc.;]
without strength, weak, feeble: , , , , , . Rhetorically, τό ἀ. τ. θεοῦ, God's action of apparent weakness: ; of bodily debility, sick, sickly: (Rec.) , , (Rec.) , , In moral and spiritual sense (MM, s.v.; Cremer, 526), , , , , , .†
Ἀσιάρχης
*† Ἀσιάρχης, -ου, ὁ,
an Asiarch, one of ten officers elected by the various cities in the province of Asia whose duty it was to celebrate at their own charges the public games and festivals: (Strab., Inscr.; DB, s.v.).†
Ἀσιανός
Ἀσιανός, -ή, -όν,
Asian, of Asia, Asiatic; as subst., ὁ (οἱ) Ἀ.: .†
ἀσιτία
* ἀσιτία, -ας, ἡ (< ἄσιτος),
fasting, abstinence from food: .†
SYN.: νηστεία (MM, ut infr.).
ἀσκέω
** ἀσκέω, -ῶ, [in LXX: II Mac 15:4*;]
to adorn (poët.).
to practise, exercise (Hdt., Xen.).
to endeavour (Xen., al.): c. inf., .†
ἀσκός
ἀσκός, -οῦ, ὁ, [in LXX for חֵמֶת, נֹאד, נֵבֶל;]
a leather bottle, wine-skin: , , , .†
ἀσμένως
** ἀσμένως, adv. (< ἥδομαι, to be glad), [in LXX: II Mac 4:12 10:33, III Mac 3:15 5:21*;]
gladly: .†
ἀσπάζομαι
ἀσπάζομαι depon., [in LXX: , (לְשָׁלוֹם שָׁאַל), , I Mac 7:29, al.;]
to welcome, greet, salute: c. acc. pers., , , , al.; id. seq. ἐν φιλήματι, , , , , ; τ. ἐκκλησίαν (Deiss., BS, 257), ; as term. tech. for conveying greetings at the end of a letter (MM, s.v.), used by an amanuensis (Milligan, NTD, 23), (on the aoristic pres., here and elsewhere, v. M, Pr., 119; Bl., § 56, 4); κατήντησαν . . . ἀσπασάμενοι (on this constr., v. Bl., § 58, 4; M, Pr., 132, 238), (cf. ἀπ-ασπάζομαι).†
ἀσπίς
ἀσπίς, -ίδος, ἡ, [in LXX for פֶּתֶן, etc.;]
an asp: .†
ἀσπασμός
* ἀσπασμός, -οῦ, ὁ (< ἀσπάζομαι),
a salutation (so always in RV), greeting: oral, , , , , ; written, , , .†
ἀσσάριον
*† ἀσσάριον, -ον, τό (dim. of Lat. as),
an assarion, a farthing, one-tenth of a drachma: , (MM, s.v.; DB, iii, 428; DCG, ii, 200).†
ἀστήρ
ἀστήρ, -έρος, ὁ, [in LXX chiefly for כּוֹכָב;]
a star: , , , , , , , , , ; metaph., ὁ ἀ. ὁ πρωϊνός ; ἀ. πλαῆται, ; ἀ. ἑπτά, symbolizing the angels of the seven churches, , (cf. ἄστρον, and v. DCG, ii, 674 f.; MM, s.v.).†
ἀστήρικτος
*† ἀ-στήρικτος, -ον (< στηρίζω),
unstable, unsettled: .†
ἀστατέω
**† ἀστατέω, -ῶ (< ἄστατος, unstable), [in Aq.: (LXX, ἄστεγος)*;]
to be unsettled, be homeless, lead a vagabond life (Cremer, 738 MM, s.v.): .†
ἀστεῖος
ἀστεῖος, -ον (< ἄστυ, a city), [in LXX: (טוֹב), (οὐκ ἀ. ירט), (בָּרִיא), Jth 11:23, Da LXX, Sus 7, II Mac 6:23*;]
of the town.
(Like Lat. urbanus),
courteous,
elegant (in π., of clothing, MM, s.v.), comely, fair (as in ), , .†
ἀστοχέω
**† ἀστοχέω, -ῶ (στόχος, a mark), [in LXX: Si 7:19 8:9*;]
to miss the mark, fail: c. gen., (so in π., MM, s.v.); seq. περί, , .†
ἀστράπτω
ἀστράπτω, [in LXX for בּרק;]
to lighten, flash forth: (MM, s.v.).†
ἀστραπή
ἀστραπή, -ῆς, ἡ, [in LXX for בָּרָק;]
lightning: , ; pl., ; of a lamp, shining brightness, .†
ἀσφάλεια
ἀσφάλεια, -ας, ἡ (< ἀσφαλής), [in LXX for בֶּטַח, etc.;]
firmness.
certainty: .
security: , . (In π. it is used as a law-term, proof, security; v. MM, s.v.; M, .)†
ἀσφαλής
ἀσφαλής, -ές (< ἀ- neg., σφάλλω, to trip up), [in LXX for אשׁר pu., etc.;]
certain, secure, safe: , , (MM, s.v.).†
ἀσφαλίζω
† ἀσφαλίζω (< ἀσφαλής), [in LXX: (חזק hi.), (תּמךְ), Wi 4:17 10:12 13:15*;]
to make firm, secure: mid., , , ; pass., (MM, s.v.).†
ἀσφαλῶς
ἀσφαλῶς, adv., [in LXX: (בֶּטַח), To 6:4, Wi 18:6, Ba 5:7, I Mac 6:40, III Mac 7:6*;]
safely: , ;
assuredly: .†
ἀσχήμων
ἀσχήμων, -ον (< ἀ- neg., σχῆμα), [in LXX: (נְבָלָה), (עֶרְוָה), Wi 2:20, Da TH Sus 63, II Mac 9:2*;]
shapeless.
uncomely, unseemly: .†
ἀσχημονέω
ἀσχημονέω, -ῶ (< ἀσχήμαων), [in LXX: , , (עֶרְיָה); (קלה ni.)*;]
to act unbecomingly, behave dishonourably: ; seq. ἐπί, (MM, s.v.).†
ἀσχημοσύνη
ἀσχημοσύνη, -ης, ἡ (< ἀσχήμων), [in LXX chiefly for עֶרְוָה;]
unseemliness: (MM, s.v.); euphemism for ἡ αἰσχύνη, as freq. in LXX, shame, nakedness: .†
ἀσωτία
ἀσωτία, -ας, ἡ (< ἀ- neg., σώζω), [in LXX: (זלל), II Mac 6:4*;]
prodigality, wastefulness, profligacy: , , (MM, s.v.).†
SYN.: ἀσέλγεια, q.v.
ἀτάκτως
** ἀ-τάκτως, adv., [in Sm.: *;]
disorderly, irregularly: , .†
ἀτακτέω
* ἀτακτέω, -ῶ (< ἄτακτος),
primarily, of soldiers marching, to be out of order, to quit the ranks; hence, metaph., to be remiss, fail in the performance of duty (in π., of truancy on the part of an apprentice): (on ἀ. and its cognates, v. M, Th., 152 ff.; MM, s.vv.).†
ἀτενίζω
** ἀτενίζω (< ἀτενής, strained, intent; < τείνω), [in LXX: I Es 6:28, III Mac 2:26*;]
to look fixedly, gaze (MM, s.v.): c. dat. pers., gaze upon: , ; seq. εἰς, c. acc. pers., ; metaph., , , .†
ἀτιμάζω
ἀτιμάζω (< ἄτιμος), [in LXX for בּוּז, קלה, etc.;]
to dishonour, insult: , TTr., mg., WH, , , , ; pass.: , (cf ἀτιμάω).†
ἀτιμάω
* ἀ-τιμάω, -ῶ (< τιμή),
to dishonour, despise: c. acc. pers., , LTr., txt. (cf. ἀτιμάζω).†
ἀτιμία
ἀτιμία, -ας, ἡ (ἄτιμος), [in LXX for כְּלִמָּה, קָלוֹן, etc.;]
dishonour, disgrace: , ; εἰς ἀ., , ; ἐν ἀ., ; κατ᾽ ἀ., ; πάθη ἀτιμίας, base passions, .†
ἀτιμόω
ἀτιμόω, -ῶ (< ἄτιμος), [in LXX chiefly for בּזה;]
= ἀτιμάζω, to dishonour, treat with indignity: , Rec.†
ἀτμίς
ἀτμίς, -ίδος, ἡ, [in LXX for עָנָן, תִּימָרָה, etc.;]
vapour: ; ἀ. καπνοῦ, (LXX).†
Ἀτταλία
Ἀτταλία (Rec. -άλεια), -υς, ἡ,
Attalia, a city of Pamphylia: .†
ἀφίημι
ἀφ-ίημι, [in LXX for נשׂא, נוח hi., נתן, סלח ni., עזב, etc.;]
to send forth, send away, let go: of divorce (DB, iii, 274a), τ. γυναῖκα (Hdt.), ; of death, τ. πνεῦμα (, Hdt., al.), ; (φωνήν, to utter a cry, ; of debts, to remit, forgive (cl.), τ. δανεῖον, ; τ. ὀφειλήν, ; esp. of sins (Cremer 296 f.), τ. ἁμαρτίας, ἁμαρτήματα, ἀνομίας, , (LXX), , al.; punctiliar and iterative pres. (M, Pr., 119), , ; Ion. pf., ἀφέωνται (M, Pr., 38), .
to leave alone, leave, neglect: , , , , al.; τ. ἐντολὴν τ. θεοῦ, ; τὸν τ. ἀρχῆς τ. Χριστοῦ λόγον, ; τ. ὀγάπην τ. πρώτην, ; ptcp., ἀφείς, pleonastic (as in Aram.; M, Pr., 14; Dalman, Words, 21 f.), , , al.
to let, suffer, permit: ; c. acc., , , al.; c. acc. rei et dat. pers., ; c. inf. pres., , al.; aor., , al.; in late Gk. (M, Pr., 175 f.), seq. ἵνα, , ; c. subjunct. (M, Pr., 175 f.; Bl., § 64, 2), , , (see further MM, s.v.).
ἀφίστημι
ἀφ-ίστημι, [in LXX for סור, מעל, etc. (41 words in all);]
trans. in pres., impf., fut., 1 aor., to put away, lead away; metaph., to move to revolt: .
Intrans. in pf., plpf., 2 aor., to stand off, depart from, withdraw from: c. gen., ; seq. ἀπό, , , ; metaph., ἀπὸ ἀδικίας, ; ἀπὸ θεοῦ, (fall away, apostatize), . Mid. (exc. 1 aor., wh. is trans.), to withdraw oneself from, absent oneself from: ; metaph., fall away, apostatize: absol., ; c. gen., (MM, s.v.; Cremer, 308).†
ἀφόβως
ἀφόβως, adv. (< φόβος), [in LXX: (מִפַּחַד), Wi 17:4*;]
without fear: , , , .†
ἀφαιρέω
ἀφ-αιρέω, -ῶ, [in LXX (Cremer, 615 f.) for סור, עבר, רום, כּרת, etc. (35 words in all);]
to take from, take away, take off: c. acc., τὸ ὠτίον, , (ὠτάριον, WH), (οὖς); ὄνειδος, ; seq. ἀπό, , (mid.); pass., c. gen., ; ἀ. ἁμαρτίος, , (mid.) (MM, s.v.).†
ἀφανής
ἀφανής, -ές (< φαίνω), [in LXX: (), , Si 20:30 41:14, II Mac 3:34*;]
unseen, hidden: .†
ἀφανίζω
ἀφανίζω, (< ἀφανής), [in LXX for שׁמם ni., שׁמד hi., etc.;]
to make unseen, hide from sight (Xen., al.).
Later (MM, s.v.),
to destroy: , ;
to disfigure: . Pass., to vanish: ; to perish: (LXX).†
ἀφανισμός
ἀφανισμός, -οῦ, ὁ (< ἀφανίζω), [in LXX chiefly for שַׁמָּה, שְׁמָמָה;]
vanishing: .†
ἀφεδρών
*† ἀφεδρών, -ῶνος, ὁ (cf. ἄφεδρος, ) = cl. ἄφοδος (MM, s.v.),
a privy, drain: , (ὀχετόν, WH, mg.).†
ἀφεῖδον
ἀφεῖδον, v.s. ἀπεῖδον.
ἀφειδία
* ἀφειδία (L, -εία), -ας, ἡ (< ἀφειδής, unsparing);
extravagance.
unsparing treatment, severity: .†
ἀφελότης
*† ἀφελότης, -ητος, ἡ = cl. ἀφέλεια (v. MM, s.v.),
simplicity: .†
ἀφθαρσία
**† ἀφθαρσία, -ας, ἡ (< ἄφθαρτος), [in LXX: Wi 2:23 6:19, IV Mac 9:22 17:12*;]
incorruptibility, immortality: , , , , , ; ἀγαπώντων . . . ἐν ἀ., (v. AR, in l.).†
ἀφθορία
† ἀ-φθορία, -ας, ἡ, (< φθείρω), [in LXX: , () (שִׁדָּפוֹן)*;]
uncorruptness: (Rec. ἀφθορία).†
ἀφικνέομαι
ἀφ-ικνέομαι, -οῦμαι, [in LXX for בּוֹא, etc.;] perfective of ἱκνέομαι,
to come (M, Pr., 247), to arrive at, come to, reach: metaph. (MM, s.v.), .†
ἀφιλάγαθος
*† ἀ-φιλ-άγαθος, -ον,
without love of good: (not elsewhere in Gk. lit., but v. MM, s.v.).†
ἀφιλάργυρος
*† ἀ-φιλ-άργυρος, -ον,
without love of money, not avaricious; , . (For other instances, v. MM, s.v.)†
ἀφομοιόω
** ἀφ-ομοιόω, -ῶ, [in LXX: Wi 13:14, Ep. Jer 5, 63, 71*;]
to make like: pass., .†
ἀφοράω
ἀφ-οράω, -ῶ, [in LXX: IV Mac 17:10 (είς θεόν)*;]
to look away from all else at, fix one's gaze upon: metaph. (MM, s.v.), ;
simply, to see: ἀφίδω (v.s. ἀπεῖδον, and Lft., Phl., in l.; MM, s.v.), (v. Ellic., in l.).†
ἀφορίζω
ἀφ-ορίζω, [in LXX (Cremer, 805 f.) for בּדל hi., סגר hi., נוף hi., רום hi etc.;]
to mark off by boundaries from, separate from: c. acc., , ; id. seq. ἐκ (ἀπό), (MM, s.v.); of excommunication, . Pass., absol., ;
to set apart, devote to a special purpose (seq. εἰς): c. acc., . Mid., , (DB, iii 588).†
ἀφορμή
ἀφ-ορμή, -ῆς, ἡ, [in LXX: (הָמַן), , III Mac 3:2*;]
prop., a starting point; in war, a base of operations; metaph., an occasion, incentive, opportunity (MM, s.v.): , ; ἀφ. λαμβάνειν, , WH, mg., , ; ἀφ. διδόναι, , .†
ἀφρίζω
* ἀφρίζω (< ἀφρός),
to foam at the mouth: , .†
ἀφρός
* ἀφρός, -οῦ, ὁ,
foam: (MM, s.v.).†
ἀφροσύνη
ἀφροσύνη, -ης, ἡ (< ἄφρων), [in LXX for אִוֶּלֶת, נְבָלָה, etc.;]
foolishness: , , , .†
ἀφυπνόω
**† ἀφ-υπνόω, -ῶ (< ὑπνόω, to put to sleep), [in Al.: *;]
to awake from sleep (Anth.).
= cl. καθυπνόω (MM, s.v.), to fall asleep: .†
ἀφυστερέω
† ἀφ-υστερέω, -ῶ, [in LXX: (מנע), Si 14:14*;]
as in cl., to be late (Polyb., Si 14:14).
Trans., to keep back (; v. Mayor, Ja., 157 f.): pass., (MM, s.v.).†
ἀχάριστος
** ἀχάριστος, -ον (< χαρίζομαι), [in LXX: Wi 16:29, Si 29:17, 25, IV Mac 9:10*;]
ungracious, unpleasing;
ungrateful, thankless: , .†
Ἀχαία
Ἀχαία (T, Ἀχαΐα), -ας, ἡ (Bl., § 46, 11),
Achaia, the Roman province: , , , , , , .†
Ἀχαϊκός
Ἀχαϊκός, -οῦ, ὁ,
Achaicus: .†
Ἀχείμ
Ἀχείμ, ὁ,
Achim: .†
ἀχειροποίητος
*† ἀ-χειρο-ποίητος, -ον (< χειροποίητος),
not made by hands: , ; metaph., περιτομή ἀ. (i.e. spiritual), (MM, s.v.).†
Ἀχελδαμάχ
Ἀχελδαμάχ (T Ἁχ-; Rec. Ἀκελδαμά, WH, Ἁκελδαμάχ), indecl. (Aram. חֲקַל דְּמָא, field of blood),
Akeldama (AV, Aceldama): .†
ἀχλύς
** ἀχλύς, -ύος, ἡ, [in Aq.: ; Sm.: *;]
a mist, esp. a dimness of the eyes: (v. Tr., Syn., § c).†
ἀχρεόω
† ἀχρεόω (Rec. -ειόω, Polyb., LXX), -ῶ (< ἄχρεος = ἀχρεῖος), [in LXX (-ειόω) for אלח ni., etc.;]
to make useless, unprofitable: pass., (LXX).†
ἀχρεῖος
ἀ-χρεῖος, -ον (< χρεῖος, useful), [in LXX: (שָׁפָל), Ep. Je 17*;]
useless, unprofitable: , (MM, s.v.).†
ἀψευδής
** ἀ-ψευδής, -ές (< ψεῦδος), [in LXX: Wi 7:17*;]
free from falsehood, truthful: .†
ἁγιάζω
ἁγιάζω, Hellenistic form of ἁγίζω (< ἅγιος),
to make holy, consecrate, sanctify; [in LXX chiefly for קדשׁ pi., hi.;]
to dedicate, separate, set apart for God; of things: , , ; of persons: Christ, , .
to purify, make conformable in character to such dedication: forensically, to free from guilt, , , , , , , ; internally, by actual sanctification of life, , , , , , , , , ; of a nonbeliever influenced by marriage with a Christian, .
In the intermediate sense of ceremonial or levitical purification:
of things, ;
of persons, .
to treat as holy: , , (Cremer, 53, 602; MM, VGT, s.v.).†
ἁγιότης
**† ἁγιότης, -ητος, ἡ (< ἅγιος), [in LXX: II Mac 15:2*;]
sanctity, holiness, regarded, properly, as an abstract quality (v. next word, and cf. Lft. Notes, 49; MM, VGT, s.v.): , .†
ἁγιασμός
† ἁγιασμός, -οῦ, ὁ (< ἁγιάζω), [in LXX: (מִקְדָּשׁ), Si 7:31, etc.;]
as an active verbal noun in -μός, it signifies properly the process τὸ ἁγιάζειν, rather than the resultant state, ἁγιωσύνη, hence,
consecration;
sanctification: so strictly in , (but v. Meyer), , , , , , . Elsewhere it perhaps (Ellic.; but v. Milligan, Th., 48) inclines to the resultant state: , (Cremer, 55, 602).†
ἁγιωσύνη
† ἁγιωσύνη (cf. ἀγαθωσύνη), -ης, ἡ (< ἅγιος), [in LXX: Ps 29 (30):4 96 (97):12 (קֹדֶשׁ), 95 (96):6 (עֹז), 144 (145):5 (הוֹד), II Mac 3:12*;]
holiness, the state in man resulting from ἁγιασμός, q.v.: , , (Cremer, 52; MM, VGT, s.v.).†
ἁγνίζω
ἁγνίζω (> ἁγνός), [in LXX always ceremonially, chiefly for קדשׁ;]
to purify, cleanse from defilement;
ceremonially: , , ;
morally: , , .†
SYN.: καθαρίζω, q.v. (and v.s. ἁγνός).
ἁγνός
ἁγνός, -ή, -όν (< ἅγος, v.s. ἅγιος), [in LXX chiefly for טָהוֹר (Pss, and Pr. only), also II Mac 13:8, IV Mac 18:7, al.;]
free from ceremonial defilement , in a condition prepared for worship (for exx. of pagan usage, V. MM, VGT, s.v.).
holy, sacred, venerable (II Mac 13:8).
As in OT (cl.), pure, chaste, undefiled, guiltless;
of persons: , , , ;
of things: , , .†
SYN.: εἰλικρινής (q.v.), pure, primarily as winnowed, purged, first found in ethical sense in NT (sincere). On the equivalence of ἁ. and καθαρός (q.v.), v. DCG, ii, 459a though Westc. (Epp. Jo., 101) notes a distinction between them.
ἁγνότης
ἁγνότης, -τητος, ἡ (< ἁγνός),
purity, chastity (cf. ἁγιότης): .†
ἁγνεία
ἁγνεία (WH, ἁγνία), [in LXX for טָהֳרָה, נָזִיר, נֶזֶר, etc.;]
purity: , (Cremer, 58. For exx. of ceremonial use in π., v. MM, Exp., iv).†
ἁγνισμός
"> † ἁγνισμός, -οῦ, ὁ (> ἁγνίζω), [in LXX: (נֵזֶר) (חַטּאת), etc.;]
purification: in ceremonial sense, (LXX).†
ἁγνῶς
* ἁγνῶς (< ἁγνός), adv.,
purely, with pure motives: .†
Ἁδρίας
Ἁδρίας (T, Rec. Ἀδρίας), -ου, ὁ,
the Adriatic sea, in later Greek usage extended to take in all the waters between Greece and Italy: .†
ἁδρότης
* ἁδρότης, -τος, ἡ (< ἁδρός, thick, well-grown),
thickness, vigour.
abundance, bounty: .†
Ἁδραμυττηνός
Ἁδραμυντηνός (T, Rec. Ἀδραμυττηνός), -ή,-όν,
of Adramyttium, a seaport of Mysia: .†
ἁλίζω
ἁλίζω (< ἅλς), [in LXX for מָלַח;]
to salt, season with salt: , .†
ἁλεεύς
ἁλεεύς (Rec. ἁλιεύς, the older form; WH, App., 151, -έως, ὁ (< ἅλς, the sea), [in LXX for דָּג, דַּוָּג;]
a fisherman: , , , , .
ἁλιεύς
ἁλιεύς, v.s. ἁλεεύς.
ἁλιεύω
ἁλιεύω (< ἁλιεύς), [in LXX: (דִּיג)*;]
to fish: (MM, VGT, s.v.).†
ἁλληλουιά
† ἁλληλουιά (Rec. ἀλληλούϊα; Heb. הַלְלוּיָהּ, praise the Lord), [in LXX in the titles of certain Pss (104 (105), al.), and at the end of ; also To 13:18, III Mac 7:13;]
hallelujah, alleluia: , , .†
ἁλυκός
ἁλυκός, -ή, -όν (< ἅλς), [in LXX for מֵלַח, שִׂדִּים;]
salt: .†
ἁμάρτημα
ἁμάρτημα, -τος, τό (< ἁμαρτεῖν, v. supr.), [in LXX for חַטָּאָה, עָוֺן etc.;]
an act of disobedience to divine law (Lft., Notes, 273), a sinful deed, a sin: , , , , , WH, mg.; αἰώνιων ἁ. (DCG, i, 788a), (for exx. from π., v. MM, VGT, s.v.).†
SYN.: ἀγνόημα, ἁμαρτία, ἀνομία, ἀσέβεια, ἥττημα, παράβασις, παρακοή, παρανομία, παράπτωμα (v. Cremer, 100; Tr., Syn., § lxvi; DB, iv, 532; DCG, i, 788a; Westc, Eph., 165 f.)
ἁμαρτάνω
ἁμαρτάνω (pres. formed from aor. ἁμαρτεῖν), [in LXX for חטא, also for אשׁם, רשׁע, etc.;]
to miss the mark (Hom., Æsch., al.), hence metaph. (Hom., al.), to err, do wrong.
In LXX and NT, to violate God's law, to sin (for non-Christian exx., v. MM, VGT, s.v.): absol., , , , , , , , , , , , , , , ,1 John 3:81 ; c. cogn. acc., ἁ. ἁμαρτίαν (cf. , חֲטָאָה חָטָא), ; seq. εἰς, , , , (καίσαρα). (Field, Notes, 173); ἐνώπιον, , ; πρὸς θάνατον (cf. , חֵטְא לָמוּת), (Cremer, 98, 633).†
ἁμαρτία
ἁμαρτία, -ας, ἡ (< ἁμαρτάνω, q.v.), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc.;]
prop. a missing the mark; in cl. (v. reff. to CR in MM, VGT, s.v.);
guilt, sin (Plat., Arist., al.);
more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense;
as a principle and quality of action, = τὸ ἁμαρτάνειν, a sinning, sin: , ; ὑφ’ ἁμαρτίαν εἶναι, ; ἐπιμένειν, ; ἀποθνήσκειν, νεκρὸν εἶναι τῇ ἁ., , ; τὴν ἀ. γινώσκειν, ; σῶμα τῆς ἁ., ; ἀπάτη τῆς ἁ., ; personified as a ruling principle, ἁ. βασιλεύει, κυριεύει, etc., , , ; δουλεύειν, ; δοῦλος τῆς ἁ., ; νόμος τῆς ἁ., ; δύναμις τῆς ἁ., (cf. ).
As a generic term (disting. fr. the specific terms ἁμάρτημα, q.v., etc.) for concrete wrongdoing, violation of the divine law, sin: , , al.; ποιεῖν (τὴν) ἁ., , , ; εἴχειν ἁ., , , ; in pl. ἁμαρτίαι, sin in the aggregate, (v. Milligan, in l.); ποιεῖν ἁμαρτίας, ; πλῆθος ἁμαρτιῶν, , ; ἄφεσις ἁμαρτιῶν, , , al.; ἐν ἁμαρτίαις εἶναι, ; collectively, αἴρειν τὴν ἁ. τ. κόσμου, ; ἀποθνήσκειν ἐν τῇ ἁ., .
= ἁμάρτημα, a sinful deed, a sin: , , .
SYN.: v.s. ἁμάρτημα.
ἁμαρτωλός
ἁμαρτωλός, -όν (< ἁμαρτάνω), [in LXX chiefly for רשׁﬠ;]
sinful, a sinner: of all men, ; of those especially wicked, , ; p1., , al. (v. MM, VGT, s.v.; Cremer, 102, 634)
ἁπλοῦς
ἁπλοῦς, -ῆ, -οῦν (contr. fr. -όος; < ἁ.- cop., πλόος), [in LXX: *;]
simple, single: in a moral sense (DCG, ii, 628 f.), ἀφθαλμός, , . (In π. of a marriage dowry, v. MM, s.v.).†
SYN.: ἄδολος, ἄκακος, ἀκέραιος (Tr., Syn., § lvi; Cremer, 107, 639).
ἁπλῶς
ἁπλῶς, adv. (< ἁπλοῦς), [in LXX: (בַּתֹּם), Wi 16:27, II Mac 6:6*;]
simply, sincerely, graciously: . ("Later writers comprehend under the one word the whole magnanimous and honourable type of character in which ... singleness of mind is the central feature"—Hort, )†
ἁπλόος
ἁπλόος, v.s. ἁπλοῦς.
ἁρμόζω
ἁρμόζω (< ἁρμός), [in LXX for אמן, etc.;]
to fit, join.
of marriage, to betroth. Mid.,
to join to oneself, marry, take to wife;
to give in marriage: (for this there is no direct parallel. But v. M, Pr., 160; MM, s.v.).†
ἁρμός
** ἁρμός, -ου, ὁ, [in LXX: Si 27:2, IV Mac 10:5*;]
a joining, joint: .†
Ἁρμαγεδών
Ἁρμαγεδών (WH, Ἃρ Μαγεδών; Rec. Ἀρμαγεδδών, prop. = הַר מְגִדּוֹ), cf. LXX, Μαγεδών, , Μαγεδώ, ;
Har-Magedon (AV, Armageddon): (v. Swete, in l., but also Thayer, s.v.).†
ἁρπάζω
ἁρπάζω, [in LXX chiefly for גּזל, טרף;]
to seize, catch up, snatch away, carry off by force: c. acc. rei, , , , ; τ. βασιλείαν τ. θεοῦ, ; c. acc. pers., , , ; pass., seq. ἕως, ; εἰς, , ; πρός, (cf. δι-, συν-αρπάζω, and v. MM, s.v.).†
ἁρπαγή
ἁρπαγή, -ῆς, ἡ (< ἁρπάζω), [in LXX (as also ἅρπαγμα) for גָּזֵל, etc.;]
pillage, plundering, robbery: , , .†
ἁρπαγμός
*† ἁρπαγμός, οῦ, ὁ (< ἁρπάζω);
prop., acc., to the rule of its formation (Bl., § 27, 2), actively, the act of seizing, robbery (Plut., de Puer. Educ., p. 12A), , AV (Waterland, Works, II, 108; Cremer, 649 f.; Meyer, in l.; cf. also JThS, July, 1909, April, 1911; MM, s.v.).
Passively = ἅρπαγμα (, of a lion's prey, טֶרֶף), a thing seized, hence, a prize: , RV (Lft., Ellic., ICC, in l.; Donaldson, NCrat., 450 ff.; and esp. Gifford, The Incarnation, 59-71, and reff. in DB, ii, 835 B). The lexical data favour the active meaning, but as they also admit the possibility of the alternative, most modern expositors have accepted the latter as seeming to suit the logic of the passage better. The lexical difficulty, however, remains (MM, s.v., esp. the last ref.). As to the usage of St. Paul, he seems inclined to adopt the -μα form where it is appropriate (e.g. , where cf. LXX; , ), and there is certainly a presumption in favour of the active meaning here from the fact that he does not use the LXX ἅρπαγμα. Suggestions looking to a fresh exegesis are given in JThS, July, 1909, April, 1911.†
ἁφή
ἁφή, -ῆς, ἡ (< ἅπτω, to fasten, fit), [in LXX for נֶגַע, freq. in Le;]
a joint (MM, s.v.): , (Lft., in l.).†
ἄβυσσος
ἄ-βυσσος, -ον (< Ion. βυσσός = βυθός),
in cl., boundless, bottomless (e.g. ἄ. πέλαγος, ἄ. πλοῦτος Æsch.).
[In LXX (for תְּהוֹם, , al.; exc. , for צוּלָה, מְצוּלָה, for רַחַב) and] NT, as subst. (MM, VGT, s.v.), ἡ ἄ. (sc. χώρα), the abyss;
of the sea ();
of the underworld, as the abode of the dead: (a paraphrase of LXX); as the abode of demons, , , , , , , , (Cremer, 2).†
Ἄγαβος
Ἄγαβος, -ου, ὁ
Agabus: , .†
ἄγαμος
** ἄ-γαμος, -ον [in LXX: IV Mac 16:9 * ;]
unmarried: , ; fem. (= cl. ἄνανδρος), , .†
ἄγγελος
ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ;]
a messenger, one sent: , James 22:25.
As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as , or to execute them, as . The ἄ. in , al., is variously understood as
a messenger or delegate,
a bishop or ruler,
a guardian angel,
the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap)., in l.; DB, iv, 991; Thayer, s.v.; Cremer, 18; MM, VGT, s.v.)
ἄγγος
ἄγγος, -εος, τό, [in LXX for כְּלִי, כְּלוּב;]
a vessel: .†
ἄγε
ἄγε, prop. imperat. of ἄγω,
come! used as adv. and addressed, like φέρε, to one or more persons: , .†
ἄγκιστρον
ἄγκιστρον, -ου, τό (< ἄγκος, a bend), [in LXX חַכָּה, etc.;]
a fish-hook: .†
ἄγκυρα
** ἄγκυρα, -ας, ἡ (< ἄγκος, a bend), [in Sm.: *;]
an anchor: , ; fig. (MM, VGT, s.v.), .†
ἄγναφος
*† ἄγναφος, -ον (= ἄγναπτος, < γνάπτω, late form of κνάπτω, to card wool),
uncarded, undressed, i.e. new (MM, VGT, s.v.): , .†
ἄγνοια
ἄγνοια, -ας, ἡ (< ἀγνοέω), [in LXX chiefly for אָשָׁם, שְׁגָגָה;]
ignorance : , (with sense of wilful blindness; cf. MM, VGT, s.v.), .†
ἄγνωστος
** ἄγνωστος, -ον (< γινώσκω), [in LXX: Wi 11:18 18:3, II Mac 1:19 2:7 (Cremer, 157)*;]
unknown: (cf. MM, VGT, s.v.).†
ἄγρα
* ἄγρα, -ας, ἡ (< ἄγω),
the chase, a hunting or catching: .
that which is taken, a catch: of fish, .†
ἄγριος
ἄγριος, -α, -ον (< ἀγρός), [in LXX for שָׂדֶה, etc.;]
living in fields, wild: μέλι. , .
savage, fierce: . (Cf. usage in π. of a malignant wound; MM, VGT, s.v.).†
ἄγω
ἄγω, [in LXX for בּוא hi., לקח, נהג, etc.;]
to lead, bring, carry: c. acc., seq. ἐπί, εἰς, ἕως, πρός and simple dat.; metaph., to lead, guide, impel: , , , al.
to spend or keep a day: ,
Intrans., to go: subjunc., ἄγωμεν, Matthew 2:46, al. (Cramer, 61; MM, VGT, s.v.).
ἄδηλος
ἄ-δηλος, -ον (< δῆλος), [in LXX: (בַּטֻּחוֹת);]
unseen, unobserved, not manifest (): .
uncertain, indistinct: .†
ἄδικος
ἄδικος, -ον (< δίκη), [in LXX for שׁקר, עול, etc.;]
unjust: , .
unrighteous, wicked: , , , ; opp. to δίκαιος, ; to εὐσεβής, ; to πιστός, (Cremer, 200).†
ἄδολος
* ἄδολος, -ον,
guileless (Pind., Thuc).
Of liquids (Æsch., Eur., and late prose writers), genuine, pure (in π. and in MGr. of wine, also of corn: MM, VGT, s.v.; Milligan, NTD, 77): of milk, metaph., .†
SYN.: ἀκέραιος (q.v.), ἄκακος, ἁπλοῦς.
ἄζυμος
ἄζυμος, -ον (< ζύμη), [in LXX for מָצָּה; τὰ ἄ. (sc. λάγανα, cakes) = הַמָצָּה;]
unleavened: ἡ ἑορτὴ τῶν ἄ. (הַג הַמָצָּה), the paschal feast (also called τὰ ἄ., ), ; ἡμέρα τῶν ἄ., , , ; ἡμέραι, . Fig., of Christians, free from corruption: ; exhorted to keep festival, ἐν ἀζύμοις (sc. ἄρτοις, λάγανοις, or, indefinitely, "unleavened elements"), (Cremer, 724).†
Ἄζωτος
Ἄζωτος, -ου, ἡ (Heb., אַשְׁדּוֹד),
Azotus, a Philistine city: .†
ἄθεος
* ἄ-θεος, -ον,
in cl.
slighting or denying the gods (Plat.; cf. MM, VGT, s.v.);
godless, ungodly (Pind.);
abandoned by the gods (Soph.)
In the NT (cf. Lft. on Ign. ad Trail, §3), of the heathen, without God, not knowing God (Cremer, 281): .†
ἄθεσμος
**† ἄθεσμος, -ον (< θεσμός, law, custom), [in LXX: III Mac 5:12 6:26*;]
lawless, esp. of those who violate the law of nature and conscience (cf. MM, VGT, s.v.): .†
SYN.: ἀθέμιτος, ἄνομος, κακός, πονηρός, φαῦλος (v. Tr., Syn., §lxxiv; DCG, ii, 821b).
ἄθλησις
*† ἄθλησις, -εως, ἡ (< ἀθλέω),
a contest, combat, esp. of athletes; fig., a struggle: (for exx., v. MM, VGT, s.v.).†
ᾄδω
ᾄδω (Attic form of Ion. and poët. ἀείδω), [in LXX chiefly for שִׁיר;]
to sing,
intrans., c. dat. (MM, VGT, s.v.), of praise to God: , ;
trans., c. cogn. acc.: ᾠδὴν, .†
ἄκακος
ἄ-κακος, -ον, [in LXX for פְּתִי, תָּם, etc.;]
as in cl. (Æsch., Plat., al.), of persons, simple, guileless: , (cf. Cremer, 327);
of things, undamaged (? MM, VGT, s.v.).†
ἄκανθα
ἄκανθα, -ης, ἡ (< ἀκή, a point), [in LXX chiefly for קוֹץ, also for סִיר, שַׁיִת, etc.;]
a prickly plant, thorn, brier; in NT always pl.: , , , , , , , (v. MM, VGT, s.v.).†
ἄκαρπος
ἄ-καρπος, -ον, [in LXX: (צַלְמָוֶת), Wi 15:4, IV Mac 16:7;]
unfruitful, barren: fig., , , , , , , .†
ἄκρατος
ἄκρατος, -ον (< κεράννυμι), [in LXX: (חֲמַר), (חֵמָה), III Mac 5:2*;]
unmixed, pure: οἶνος, .†
ἄκρον
ἄκρον, -ου, τό, v.s. ἄκρος.
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922); TEI edition by the Translatable Exegetical Tools project. Public domain. Text from the CrossWire Bible Society.