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ἄκρος – ἆσσον

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ἄκρος

ἄκρος, -α, -ον [in LXX for קֶצַח, בֹּהֶן, etc.;]

highest, extreme; as subst., τὸ ἄ., the top, extremity: , , ; pl. (cf. MM, VGT, s.v.), .†

ἄλαλος

ἄ-λαλος, -ον (< λάλος, talkative), [in LXX: (אָלַם ni.) (אִלֵּם)*;]

dumb, speechless: , .†

ἄλευρον

ἄλευρον, -ου, τό (< ἀλεύω, to grind), [in LXX for קֶמַח, , al.;]

real: , .†

ἄλλος

ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc.;]

other, another: absol., , al.; ἄ. δέ, ; pl., ; attached to a noun, , al.; c. art., ὁ ἄ., the other, , (Bl., §47, 8); οἱ ἄ., the others, the rest, , ; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), ; ἄλλ’ (i.e. ἄλλο) ἤ (Bl., §77, 13), ; seq. πλήν, ; εἰ μή, ; παρά c. acc., .

SYN.: ἕτερος, q.v. ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (v. Lft., Meyer, Ramsay, on , ; Tr., Syn., §xcv; Bl., §51, 6; M, Pr., 79f., 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in , v. ICC, in l., and on f., v. Westc, in l.

ἄλλως

ἄλλως adv. (< ἄλλος),

otherwise: .†

ἄλογος

ἄ-λογος, -ον [in LXX: (שָׂפָה עָרֵל), (נָפַל), , Wi 11:15, 16, IV Mac3*;]

without reason, irrational: ζῷα, , .

contrary to reason: (v. MM, VGT, s.v.).†

ἄλυπος

* ἄλυπος, -ον (< λύπη),

free from grief: .†

Ἄλφα

Ἄλφα, τό, indecl. (v.s. Α),

Alpha: (v. Swete, in ll.).†

ἄμαχος

* ἄμαχος, -ον (< μάχη);

invincible (freq. in cl.).

abstaining from fighting, non-combatant (Xen.). Metaph. (cf. MM, VGT, s.v.), not contentious: , .†

ἄμεμπτος

ἄ-μεμπτος, -ον (< μέμφομσι), [in LXX chiefly for תָּם;]

blameless, free from fault (in π. of a marriage-contract; M, ; cf. MM, VGT, s.v.): , , (WH, mg., -ως) .†

SYN.: ἄμωμος, ἀνέγκλητος, ἀνεπίλημπτος, q.v. (Tr., Syn., § ciii).

ἄμετρος

* ἄμετρος, -ον (< μέτρον),

without measure: adverbially, εἰς τὰ ἄ., excessively, †

ἄμμος

ἄμμος, -ου, ἡ, [in LXX chiefly for חוֹל;]

sand, sandy ground: , , , , .†

ἄμπελος

ἄμπελος, -ου, ἡ, [in LXX for גֶּפֶן;]

vine: , , ; fig., of Christ, , ; of his enemies (on the usage here, v. MM, VGT, s.v.): , .†

ἄμφοδον

ἄμφοδον, -ου, το (< ἀμφί, ὁδός), [in LXX for אַרְמְנוֹן ( )*;]

prop., a road around anything (RV, the open street): , , WH, mg.†

ἄμωμον

* ἄμωμον, -ου, τό,

amomum, a fragrant plant of India (RV, spice): .

ἄμωμος

ἄ-μωμος, -ον (< μῶμος, q.v.), [in LXX chiefly for תָּמִים];

of sacrificial victims, without blemish: of Christ, , ; ethically, unblemished, faultless: , , , , (Cremer, 425, 788; MM, VGT, s.v.).†

SYN.: ἀμίαντος, ἄσπιλος.

ἄν_1

ἄν, conditional particle,

which cannot usually be separately translated in English, its force depending on the constructions which contain it (see further, LS, s.v.; WM, §xlii; M, Pr., 165 ff.; MM, VGT, s.v.).

In apodosis,

c. indic, impf. or aor., expressing what would be or would have been if (εἰ c. impf., aor. or plpf.) some condition were or had been fulfilled: , , , , , , , al. The protasis is sometimes understood (as also in cl.): , . In hypothetical sentences, expressing unreality, ἄν (as often in late writers, more rarely in cl.) is omitted: 19:11, , ;

c. opt., inf., ptcp. (cl.; v. LS, s.v.; M, Int., §275; M, Pr., 167:4).

In combination with conditional, relative, temporal, and final words;

as in cl., c. subj.,

in protasis with εἰ, in Attic contr. ἐάν, q.v.;

in conditional, relative, and temporal clauses (coalescing with ὅτε, ἐπεί, etc.; v.s. ὅταν, ἐπάν, etc.), ever, soever;

c. pres., ἡνίκα, ; ὃς ἄν, (LXX) , al.; ὅσοι ἄν, ; ὡς ἄν, (M, Pr., 167);

c. aor., ὃς ἄν, , , ; ἕως ἄν, until, , , al.; ὡς ἄν, as soon as (M, Pr., 167), , . On the freq. use of ἐάν for ἄν with the foregoing words, v.s. ἐάν;

in late Gk., when some actual fact is spoken of, c. indic.: ὅταν (q.v.); ὅπου ἄν, (M, Pr., 168); καθότι ἄν, ; ὡς ἄν, .

in iterative construction, c. impf. and aor. indic. (M, Pr., 167): , .

c. optat., giving a potential sense to a question or wish: .

Elliptical constructions: εἰ μή τι ἄν (M, Pr., 169), ; ὡς ἄν, c. inf., as it were (op. cit. 167), .

ἄν_2

ἄν, contr. from ἐάν, q.v.

ἄναλος

** ἄναλος, -ον (< ἅλς), [in Aq.: , , *;]

saltless, insipid: .†

ἄνεμος

ἄνεμος, -ου, ὁ [in LXX for רוּחַ;]

wind: , , , , , , , , , , , , , , ; pl., , , , , , ; οἱ τέσσαρες ἄ. τῆς γῆς, ; hence the four quarters of the heavens (v. Deiss., BS, 248; MM, VGT, s.v.), , ; metaph., of variable teaching, .†

SYN.: πνεῦμα, πνοή (and cf. θύελλα, λαῖλαψ).

ἄνεσις

ἄνεσις, -εως, ἡ, (< ἀνίημι), [in LXX: II Es 4:22 (שָׁלוּ), , I Es 4:62, Wi 13:13, Si 15:20 26:10*;]

a loosening, relaxation: (RV, indulgence; cf. MM, VGT, s.v.); by St. Paul, opp. to θλίψις, expressed or understood, relief: , .†

SYN.: ἀνάπαυσις (q.v.).†

ἄνευ

ἄνευ, prep. c. gen. (rarer than χωρίς, q.v.; cf. Ellic. on ; MM, VGT, 42),

without: , .†

ἄνηθον

* ἄνηθον, -ου, τό,

anise: .†

ἄνθος

ἄνθος, -εος, τό, [in LXX for צִיץ, etc.;]

a flower: , , (LXX).†

ἄνθραξ

ἄνθραξ, -ακος, ὁ, [in LXX chiefly for גַּחֶלֶת;]

coal, charcoal: . ἄ. πυρός, a burning coal, .†

ἄνθρωπος

ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אָדָם, אִישׁ, also for אֱנוֹשׁ, etc.;]

man:

generically, a human being, male or female (Lat. homo): ; c. art., , , , , al; disting. from God, , , , al.; from animals, etc., , , , al.; implying human frailty and imperfection, ; σοφία ἀνθρώπων, ; ἀνθρώπων ἐπιθυμίαι, ; κατὰ ἄνθρωπον περιπατεῖν, ; κατὰ ἄ. λέγειν (λαλεῖν), , ; κατὰ ἄ- λέγειν, (cf. , ); by meton., of man's nature or condition, ὁ ἔσω (ἔξω) ἄ., , , (cf. ); ὁ παλαιὸς, καινὸς, νέος ἄ., , , , , ; joined with another subst., ἄ. ἔμπορος, a merchant, (WH, txt. om. ἄ.); οἰκοδεσπότης, ; βασιλεύς, ; φάγος, ; with name of nation, Κυρηναῖος, ; Ἰουδαῖος, ; Ῥωμαῖος, ; pl. οἱ ἄ., men, people: , , , ; οὐδεὶς ἀνθρώπων, , .

Indef., ἄ. = τις, some one, a man: , , al.; τις ἄ., , , al.; indef. one (Fr. on), , , al.; opp. to women, servants, etc., , , .

Definitely, c. art., of some particular person; , , al.; οὗτος ὁ ἄ., ; ὁ ἄ οὗτος, ἐκεῖνος, , ; ὁ ἄ. τ. ἀνομίας, ; ἄ τ. θεοῦ (of Heb. אֱלֹהִים אִישׁ), , , ; ὁ υἱὸς τοῦ ἀ., v.s. υἱός.

SYN.: ἀνήρ, q.v. (and cf. MM, VGT, 44; Cremer, 103, 635).

ἄνιπτος

* ἄνιπτος, -ον (ἀ. neg., νίπτω),

unwashed: , ( Rec).†

Ἄννα

Ἄννα, -ας, ἡ (Heb. חָנָּה),

Anna, a prophetess: .†

Ἄννας

Ἄννας, -α (FlJ, Ἄνανος, -ου), ὁ (Heb. חָנַן),

Annas, the high priest: , , , .†

ἄνοια

ἄνοια, -ας, ἡ (< ἄ-νοος, without understanding), [in LXX: (אִוֶּלֶת), Wi 15:18, al.;]

folly, foolishness: ; expressed in violent rage (cf. Plat., Tim., 86B): .†

ἄνοιξις

* ἄνοιξις, -εως, ἡ (< ἀνοίγω),

an opening (in MGr., springtime): ἐν ἀ., as often as I open, .†

ἄνομος

ἄ-νομος, -ον (ἀ. neg., νόμος), [in LXX for עָוֺן, פֶּשַׁע, רֶשַׁע, etc.;]

lawless, wicked: , , , , ; ὁ ἄ., (= ὁ ἄνθρωπος τῆς ἀνομίας, ).

without law (= οἱ μὴ ὑπὸ νόμον, ): (MM, VGT, s.v.).†

SYN.: v.s. ἄθεσμος.

ἄντικρυς

** ἄντικρυς (Tr. -ύς, Rec. ἀντικρύ), adv. (< ἀντί), [in LXX: (לְנֶגֶד), III Mac 5:16*;]

in cl., outright; in κοινή (= cl. καταντικρύ), over against: (v. Bl., § 5, 4; 40, 7; Rutherford, NPhr., 500 f.; MM, VGT, s.v.).†

ἄντλημα

*† ἄντλημα, -τος, τό (< ἀντλέω),

prop., what is drawn (Diosc.);

a vessel to draw with, a bucket (Plut.; v. Abbott, Essays, 88): .†

ἄνυδρος

ἄνυδρος, -ον (< ἀ- neg., ὕδωρ), [in LXX for צִיָּה, יְשִׁימוֹן (γῆ ἄ), etc.;]

waterless: τόποι, , ; πηγαί, ; νεφέλαι, (MM, VGT, s.v.).†

ἄνω

ἄνω, adv. (< ἀνά),

up, upwards: , ;

above (opp. to κάτω): ; with art. ἡ, , ; τά, , , ; ἕως ἄ. (up to the brim), (Cremer, 106; MM, VGT, s.v.).†

ἄνωθεν

ἄνωθεν adv, (< ἄνω),

from above: ἀπὸ ἄ., , ; ἐκ τῶν ἄ., ; meaning, from heaven: , , .

from the first, from the beginning: , ; whence

anew, again: , , (so most, but v. Meyer, in l.; cf. Field, Notes, 86 f.); πάλιν ἄ., (MM, VGT, s.v.).†

ἄξιος

ἄξιος, -α, -ον (< ἄγω, in sense, to weigh), [in LXX for בֵּן (), מָלֵא, שָׁוָה; freq. in Wis, II Mac;]

of weight, worth (often c. gen., cf. ), seq. πρός: (v. Field, Notes, 157);

befitting, meet: c. gen., , , , (v. M, Pr., 216); absol., ;

of persons, worthy;

in good sense: c. gen. rei, , , , ; c. aor. inf. (v. M, Pr., 203): , , , , , , ; seq. ἵνα: ; ὅς, ; absol., but of what understood: , , ; c. gen. pers., , , ;

in bad sense; c. gen. rei, , , , ; absol., (MM, VGT, s.v.).†

ἄπειμι

ἄπ-ειμι (εἰμί, sum), [in LXX for כּחד ni., נדח ni.;]

to be absent: , , , , , .†

ἄπειμι_2

* ἄπ-ειμι (εἶμι, ibo),

to depart: .†

ἄπειρος

ἄπειρος, -ον (< ἀ- neg., πεῖρα, trial), [in LXX: , (אֱוִילִי), (עֲרָבָה)*;]

without experience of: c. gen. rei, (MM, VGT, s.v.).†

ἄπιστος

ἄ-πιστος, -ον (< ἀ- neg., πιστός), [in LXX: , *;]

of things, incredible: ;

of persons, without faith or trust, unbelieving: , , , , , ; specif., of unbelievers as opp. to Christians: , , , (cf. Lft., Notes, 265; Cremer, 491).†

Ἄππιος

Ἄππιος, -ου, ὁ,

Appius; Ἀππίου Φόρον, Appii Forum (Market of Appius), a town in Italy: .†

ἄπταιστος

** ἄ-πταιστος, -ον (< πταίω), [in LXX: III Mac 6:39*;]

without stumbling, sure-footed: metaph. (MM, s.v.), .†

ἄρα

ἄρα, illative particle, expressing a more subjective or informal inference than οὖν,

then: prop. (as in cl.), the second word in the sentence, , ; ἐπεὶ ἄρα, (with another word between) ; as the first word, , , , , , ; so prop. in apodosis after protasis with εἰ, , , , (κενὸν ἄρα), ; often in interrogations, direct and indirect, τίς (τί) ἄρα, , , , , ; εἰ ἄρα, , ; εἴπερ ἄρα, ; οὐκ ἄρα, ; μήτι ἄρα, ; in strengthened forms, ἄρα γε, ἄραγε, , , and more freq. ἄρα οὖν (Epp. Paul.), so then, , , , , , , , (Bl., § 77, 2; 78, 5; MM, s.v.).†

ἄραγε

ἄραγε, v.s. ἄρα.

ἄραφος

* ἄραφος, -ον (Rec. ἄρραφος, < ῥάπτω, to sew)

without seam: .†

Ἄραψ

Ἄραψ, -αβος, ὁ,

an Arabian: .†

ἄργυρος

ἄργυρος, -ου, ὁ (< ἀργός, shining), [in LXX for כֶּסֶף;]

silver (on its relation to ἀργύριον, v. MM, s.v.): , , , .†

Ἄρειος_Πάγος

Ἄρειος Πάγος (T, Ἄριος Π.), -ου, ὁ,

Hill of Ares or Mars, Areopagus; also, the Court of Areopagus, the highest tribunal of Athens: , .†

Ἄριος

Ἄριος, v.s. Ἄρειος.

ἄριστον

ἄριστον, -ου, τό, [in LXX: (לֶחֶם), To 2:1, 4, al.;]

1, prop., breakfast.

In late Gk. = cl. δεῖτνον, dinner: , .†

ἄρνας

ἄρνας, v.s. ἀρήν.

ἄροτρον

ἄροτρον, -ου, τό (< ἀρόω, to plough), [in LXX chiefly for אֵת;]

a plough: .†

ἄρραφος

ἄρραφος, v.s. ἄραφος.

ἄρρην

ἄρρην, v.s. ἄρσην.

ἄρρητος

** ἄρρητος, -ον (< ἀ- neg., ῥητός, ῥέω), [in Sm.: *;]

unspoken (Hom., al.).

unspeakable (Hat., al.; freq. in Inscr.; MM, s.v.): .†

ἄρρωστος

ἄρρωστος, -ον (< ἀ- neg., ῥώννυμι), [in LXX: Α, (חלה), Si 7:35*;]

feeble, sickly: , , , .†

ἄρσην

ἄρσην (ἄρρην, T, in ; Rec. in , ), -ενος, ὁ, ἡ, ἄρσεν, τό (old Attic for ἄρρην, v. supr.; both forms are found in π.; MM, s.v.), [in LXX chiefly for זָכָר;]

male: , , , , , , .†

Ἄρτεμις

Ἄρτεμις, -ιδος, ἡ,

Artemis, an Asiatic goddess, to be disting. from the Gk. goddess of the same name: , , , , .†

ἄρτι

ἄρτι, adv., [in LXX: (עַתָּה), al.;] adv., of coincidence, denoting strictly present time, as contrasted with past or future,

just, just now, this moment: , , , (v. Lft., Notes, 44; Milligan, in l.), ; opp. to past time, , , , , ; to future, , , , , , ; ἄχρι τῆς ἄ. ὥρας, ; ἕως ἄ., , , , ; ἀπ᾽ ἄ., v.s. ἀπάρτι (v. Rutherford, NPhr., 70 f; MM, s.v.).†

SYN.: νῦν, now, "the objective, immediate present; ἤδη, now, already, "the subjective present, with a suggested reference to some other time or to some expectation". (Thayer, 75.)

ἄρτιος

* ἄρτιος, -α, -ον,

fitted, complete: (MM, s.v.).†

ἄρτος

ἄρτος, -ου, ὁ, [in LXX chiefly for לֶחֶם;]

bread, a loaf: , , , al.; ἄρτοι τ. προθέσεως, bread of the setting forth, i.e. the shewbread. Metaph., ὁ ἄ. τ. θεοῦ, τ. ζωῆς, ref. to Christ, , ; in general, food: , al.; ἄ. φαγεῖν (Heb. אֲכֹל לֶחֶם), to eat (MM, s.v.), , al.

ἄρχι-

ἄρχι- (ἄρχω),

insep. prefix, denoting high office and dignity, freq. in Alex. and Byzant. Gk. (MM, s.v.).

Ἄρχιππος

Ἄρχιππος, -ου, ὁ,

Archippus: , .†

ἄρχω

ἄρχω, [in LXX for חלל, משׁל, etc.;]

to begin.

to rule (v. DCG, ii, 538b.): c. gen., , . Mid., to begin: seq. ἀπό, , , , , , ; c. inf., an Aramaic pleonasm, , , al. (v. M, Pr., 14 f.; Dalman, Words, 27; MM, s.v.).

ἄρχων

ἄρχων, -οντος, ὁ (pres. ptcp. of ἄρχω), [in LXX for נשׂא, רֹאשׁ, שַׂר, etc.;]

a ruler, chief: Jesus, ; rulers of nations, , ; magistrates, , ; judges, , , ; members of the Sanhedrin, , , , , , ; rulers of synagogues, , , ; οἱ ἄ. τ. αἰῶνος τούτου, , ; of the devil: ἄ. τῶν δαιμονίων, , , ; ὁ ἄ. τοῦ κόσμου, ; ἄ. τ. ἐξουσίας τ. ἀέρος, (MM, s.v.; DB, iii, 838; Ext., 99 f; DCG, ii, 419; DCG, s.v. Archon).†

ἄρωμα

ἄρωμα, -τος, τό, [in LXX for בֹּשֶׂם;]

spice: , , .†

ἄσβεστος

ἄ-σβεστος, -ον (< σβέννυμι), [in LXX for נפח לֹא, א3 A (ἄκαυστον, א2 B)*;]

unquenched, unquenchable: πῦρ, , , .†

ἄσημος

ἄσημος, -ον (< σῆμα, a mark), [in LXX: (עטף), , III Mac 1:3*;]

without mark (in π. of an uncircumcised boy: Deiss., BS, 153; MM, s.v.). Metaph. (MM, s.v.), unknown, obscure: litotes, οὐκ ἄ (Eur., al.), πόλις, .†

ἄσιτος

* ἄσιτος, -ον (< ἀ- neg., σῖτος),

fasting, without eating (cf. MM, s.v.): .†

ἄσοφος

ἄ-σοφος, -ον, [in LXX: א2 A*;]

unwise, foolish: .†

ἄσπιλος

**† ἄ-σπιλος, -ον (< ἀ- neg., σπῖλος), [in Sm.: (LXX, καθαρός)*;]

spotless, unstained: ; metaph., , , (for exx., v. MM, s.v.).†

SYN.: ἀμίαντος, ἄμωμος.

ἄσπονδος

* ἄσπονδος, -ον (< σπονδή, a libation);

without truce (Thuc.).

admitting of no truce, implacable (Dem., al.): .†

Ἄσσος

Ἄσσος, -ου (also Ἀσσός, -οῦ), ἡ,

Assos, a city on the E. coast of Asia Minor: , (v.s. ἆσσον).†

ἄστοργος

* ἄστοργος, -ον (< στοργή, family affection, love of kindred, v.s. ἀγάπη),

without natural affection: , (MM, s.v.).†

ἄστρον

ἄστρον, -ου, τό, [in LXX chiefly for כּוֹכָב;]

mostly in pl. (as in cl.), the stars: , , ;

in sing. (Xen., al.), only of some noted star; the symbol or image of a star, (cf. ἀστήρ, and v. MM, s.v.).†

ἄτακτος

** ἄ-τακτος, -ον (< τάσσω), [in LXX: III Mac 1:19*;]

out of order, out of place (Lat. inordinatus), freq. of soldiers not keeping the ranks, or an army in disarray (cf. III Mac 1:19); hence, metaph., irregular, disorderly (v. previous word): .†

ἄτεκνος

ἄτεκνος, -ον (< τέκνον), [in LXX: , , (עֲרִירִי), , (שׁכל), Si 16:3*;]

childless: , .†

ἄτερ

** ἄτερ, prep., [in LXX: II Mac 12:15*;]

in cl. most freq. in poets; without, apart from: c. gen., , (for exx. from π., v. MM, s.v.).†

ἄτιμος

ἄτιμος, -ον (< τιμή), [in LXX: (קלה ni.), (בּזה), , (בְּלִי־שֵׁם), Wi5, Si1*;]

without honour, dishonoured, despised: , , ; comp., .†

ἄτομος

** ἄ-τομος, -ον (< τέμνω), [in Sm.: (MM, s.v.)*;]

indivisible; of time, ἄτομον, a moment: ἐν ἄ., .†

ἄτοπος

ἄ-τοπος, -ον (< τόπος), [in LXX: , (Proverbs 24:55), al., for אָוֶן, etc.;]

out of place, not befitting.

marvellous, strange (of symptoms, Hipp.): ; hence, in late Greek, with ethical sense,

improper, unrighteous (so in LXX, and for exx. from π., v. M, ; MM, s.v.): , , .†

ἄφαντος

* ἄφαντος, -ον (< φαίνομαι), poët. and late prose (MM, s.v.),

invisible, hidden: .†

ἄφεσις

ἄφεσις, -εως, ἡ (< ἀφίημι), [in LXX for יוֹבֵל, דְּרוֹר, etc. (v. Deiss., BS, 98 ff.; MM, s.v.);]

dismissal, release: .

Metaph., of sins (never in LXX), pardon, remission of penalty: ἁμαρτιῶν, , , , , ; παραπτωμάτων, ; absol., , (cf. DB, ii, 56; DCG, i, 437, ii, 605; Cremer, 297 f.).†

SYN.: πάρεσις, q.v. (and cf. Tr., § xxxiii).

ἄφθαρτος

** ἄ-φθαρτος, -ον (< φθείρω), [in LXX: Wi 12:1 18:4*;]

imperishable, immortal;

of things: , , ;

of persons: of men, ; of God, , (MM, s.v.).†

ἄφιξις

** ἄφ-ιξις, -εως, ἡ (< ἀφικνέομαι), [in LXX: III Mac 7:18*;]

in cl. usually, arrival; rarely, departure: (so in π., cf. MM, s.v.; M, Pr., 26, n.).†

ἄφνω

ἄφνω, adv., [in LXX for פִּתְאֹם;]

suddenly: .†

ἄφρων

ἄφρων, -ον gen. -ονος (< φρήν), [in LXX for כְּסִיל, נָבָל, etc.;]

without reason, senseless, foolish, expressing "want of mental sanity and sobriety, a reckless and inconsiderate habit of mind" (Hort; cf. MM, s.v.): , , , , , ; opp. to φρόνιμος, ; to συνιέντες, .†

ἄφωνος

ἄφωνος, -ον (φωνή), [in LXX: (אלם ni.), Wi 4:19, II Mac 3:29*;]

dumb, speechless: (LXX); of idols (MM, s.v.), ; of beasts, ; τοσαῦτα γένη φωνῶν καὶ οὐδὲν ἄ.—so many kinds of voices and none voiceless, i.e. without signification, unintelligible: .†

Ἄχαζ

Ἄχαζ (WH, Ἄχας), ὁ (Heb. אָחָז),

Ahaz: .†

Ἄχας

Ἄχας, v.s. Ἄχαζ.

ἄχρηστος

ἄ-χρηστος, -ον, [in LXX: (חֵפֶץ אַיִן), Wi 2:11, Si 16:1, al.;]

useless, unserviceable: opp. to εὔχρηστος, .†

ἄχρι

ἄχρι (and Epic ἄχρις, bef. vowel (v. MM, s.v.), T, T, WH, mg., );

adv., utterly (Hom.).

Prep. c. gen., until, unto, as far as;

of time: , , , , , ; ἄ. καιροῦ, , ; ἄ. ἧς ἡμέρας, , , (τῆς ἡ. ἧς), ; ἄ. ταύτης τ. ἡμέρας (τ. ἡ. ταύτης), ; ἄ. ἡμερῶν πέντε, ; ἄ. αὐγῆς, ; ἄ. τοῦ νῦν, , ; ἄ. τέλους, , ;

of space: (R, txt., WH, mg.) , , , , ;

of measure or degree: ἄ. θανάτου, , .

As conj., until;

ἄχρι alone: c. subj. aor., (ἄ. οὗ T, WH, mg.); id. without ἄν (Bl., § 65, 10), , ; c. indic. fut., ;

ἄ. οὗ (i.e. ἄ. τούτου ᾧ): c. indic. aor., ; impf., ; c. subj. aor. (Bl., ut supr.), , , , , T, WH, mg.; id. with ἄν, ; c. indic. pres., while, (cf. μέχρι).†

ἄχυρον

ἄχυρον, -ον, τό, [in LXX chiefly for תֶּבֶן;]

chaff: , .†

ἄψινθος

*† ἄψινθος, -ου, ἡ (also ἀψίνθιον, τό; ἀψινθία, ἡ),

wormwood: as a proper name, .†

ἄψυχος

** ἄψυχος, -ον (< ψυχή), [in LXX: Wi 13:17 14:29*;]

inanimate, lifeless: .†

Ἅβελ

Ἄβελ, (WH, Ἅ-), ὁ, indecl. (הֶבֶל),

Abel (): , ; αἵμα Ἄ., , .†

Ἅγαρ

Ἅγαρ (Rec. Ἄ-), ἡ, indecl. (in FlJ, Ἀγάρα, -ης, Heb. הָגָר),

Hagar (Genesis 16): .†

ἅγιος

ἅγιος, -α, ον (< τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ;]

primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration.

Its highest application is to God himself, in his purity, majesty, and glory: , , . Hence

of things and places which have a claim to reverence as sacred to God, e.g. the Temple: , ;

of persons employed by him, as angels: ; prophets, ; apostles, .

Applied to persons as separated to God's service:

of Christ, , , ;

of Christians, , , , .

In the moral sense of sharing God's purity: , , , .

Of pure, clean sacrifices and offerings: , .

SYN.: ἁγνός, pure, both in ceremonial and spiritual sense; ἱερός (sacer), sacred, that which is inviolable because of its (external) relation to God; ὅσιος (sanctus as opp. to nefas), that which is based on everlasting ordinances of right. (Cf. Tr., Syn., §lxxxviii; DB, ii, 399 f.; Cremer, 34, 594-601; MM, VGT, s.v.)

ᾅδης

ᾅδης, -ου, ὁ [in LXX ehiefly for שְׁאוֹל, also for דּוּמָה, מָוֶת, etc.;]

in Hom., Hades (Pluto), the god of the underworld.

the abode of Hades, the underivorld; in NT, the abode of departed spirits, Hades: ἐν τ. ᾅ., ; εἰς ᾅ., , ; πύλαι ᾅδου, ; κλεῖς τοῦ ᾅ., ; metaph., ἕως ᾅ., , ; personified, , (Cremer, 67, 610; MM, VGT, s.v.).†

ἅλας

ἅλας (T, ἅλα), -ατος, τό, late form of cl. ἅλς, -ος, ὁ (MM, VGT, s.v.), [in LXX chiefly for מְלַח ;]

salt, lit, and fig.: , ; like cl. ἅλες, wit, of wisdom and grace in speech: .†

ἅλλομαι

ἅλλομαι [in LXX for צָלַח, דָּלַג pi., etc.;]

to leap: ; of water, to spring up, (MM, VGT, s.v.).†

ἅλς

ἅλς, ἁλός, ὁ,

variant for ἅλας (q.v.): , Rec. WH, mg., R, mg.†

ἅλυσις

** ἅλυσις, -εως, ἡ, [in LXX: Wi 17:17*;]

a chain, bond: , , , , , , , .†

ἅλων

ἅλων, -ωνος (for Attic ἅλως, -ω, v. MM, VGT, s.v.), ἡ, [in LXX chiefly for גֹּרֶן;]

a threshing floor: , (here prob. by meton. = the grain on the threshing floor).†

ἅλωσις

ἅλωσις, -εως, ἡ (< ἁλίσκομαι), [in LXX: (תּפשׂ ni.)*;]

a taking, capture: .†

ἅμα

ἅμα adv.,

at once (Lat. simul): , (one and all = יַחַד, ), , , ; seq. σύν, ; as prep. c. dat., together with: (v. MM, VGT, s.v.); also, c. adv., ἅ. πρωΐ (cl., ἅ. ἕω, etc.), early in the morning: .†

ἅπαξ

ἅπαξ, adv., [in LXX for אֶחָד, פַּעַם;]

once: , , ; ἔτι ἅ., , ; ἅ. τ. ἐνιαυτοῦ, ; καί ἅ. κ. δίς, twice: , ;

once for all: , , , (MM, VGT, s.v.).†

ἅπας

ἅπας, -ασα, -αν (strengthened form of πᾶς, v.s. ἅ-),

all, the whole, altogether: bef. subst. with art., as ; or after, as ; absol., in masc., as ; in neut., as ; ἅ. οὗτοι, (LT); ἅ. ὑμεῖς, (TTr.). Most freq. in Lk, Ac (v. MM, VG, s.v.).

ἅπτω

ἅπτω, [in LXX chiefly for נגע;]

prop., to fasten to; hence, of fire, to kindle, light: , . Mid., c. gen., to fasten oneself to, cling to, lay hold of (so in π.; MM, s.v.): , , , al.; of carnal intercourse, ; with reference to levitical and ceremonial prohibitions, , ; of hostile action, (cf. ἀν-, καθ-, περι- άπτω).

SYN.: θιγγάνω, ψηλαφάω. ἅ. is the stronger, θ., to touch, the lighter term. ψ. is to feel, as in search of something (Tr., Syn., § xvii; Lft., Col., 201 f.).

Ἅρ

Ἅρ indecl., , v.s., Ἁρμαγεδών.

ἅρκος

ἄρκος (Rec. (cl.) ἅρκιος), [in LXX for דֹּב;] -ου, ὁ, ἡ,

a bear: . (This form is also found in late Inscr.; MM, s.v.)†

ἅρμα

ἅρμα, -τος, τό (< ἀραρίσκω, to join), [in LXX רכב ;]

a chariot: , , , .†

ἅρπαξ

ἅρπαξ, -αγος, ὁ, ἡ (< ἁρπάζω), [in LXX: (טרף)*;]

rapacious: , ; as subst., a swindler, an extortioner (MM, s.v.), , .†

ἆράγε

ἆράγε, v.s. ἆρα.

ἆρα

ἆρα, interrog. particle, implying anxiety or impatience, "quite rare and only in Luke and Paul, therefore a literary word" (Bl., §77, 2).

(num igitur) expecting a neg. reply, ; ἆρά γε, .

(ergone) in apodosis, expecting an affirm. reply, (Bl., §77, 2; Lft., Ga., in l.; MM, s.v.).†

ἆσσον

* ἆσσον (Rec., after Vg., Ἄσσον), adv. (compar. of ἄγχι, near),

nearer: (RV, close in shore; v. Bl., § 11, 3; 44, 3; poets, Ion, and late prose).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922); TEI edition by the Translatable Exegetical Tools project. Public domain. Text from the CrossWire Bible Society.